14 By this time they were in front of Peter's house. On entering, Jesus found Peter's mother-in-law sick in bed, burning up with fever. 15 He touched her hand and the fever was gone. No sooner was she up on her feet than she was fixing dinner for him. 16 That evening a lot of demon-afflicted people were brought to him. He relieved the inwardly tormented. He cured the bodily ill. 17 He fulfilled Isaiah's well-known sermon: He took our illnesses, He carried our diseases.
18 When Jesus saw that a curious crowd was growing by the minute, he told his disciples to get him out of there to the other side of the lake. 19 As they left, a religion scholar asked if he could go along. "I'll go with you, wherever," he said. 20 Jesus was curt: "Are you ready to rough it? We're not staying in the best inns, you know." 21 Another follower said, "Master, excuse me for a couple of days, please. I have my father's funeral to take care of." 22 Jesus refused. "First things first. Your business is life, not death. Follow me. Pursue life."
23 Then he got in the boat, his disciples with him. 24 The next thing they knew, they were in a severe storm. Waves were crashing into the boat - and he was sound asleep! 25 They roused him, pleading, "Master, save us! We're going down!" 26 Jesus reprimanded them. "Why are you such cowards, such faint-hearts?" Then he stood up and told the wind to be silent, the sea to quiet down: "Silence!" The sea became smooth as glass. 27 The men rubbed their eyes, astonished. "What's going on here? Wind and sea come to heel at his command!"
28 They landed in the country of the Gadarenes and were met by two madmen, victims of demons, coming out of the cemetery. The men had terrorized the region for so long that no one considered it safe to walk down that stretch of road anymore. 29 Seeing Jesus, the madmen screamed out, "What business do you have giving us a hard time? You're the Son of God! You weren't supposed to show up here yet!" 30 Off in the distance a herd of pigs was browsing and rooting. 31 The evil spirits begged Jesus, "If you kick us out of these men, let us live in the pigs." 32 Jesus said, "Go ahead, but get out of here!" Crazed, the pigs stampeded over a cliff into the sea and drowned. 33 Scared to death, the swineherds bolted. They told everyone back in town what had happened to the madmen and the pigs. 34 Those who heard about it were angry about the drowned pigs. A mob formed and demanded that Jesus get out and not come back.
Matthew Henry's Commentary on Matthew 8:14-34
Commentary on Matthew 8:14-17
(Read Matthew 8:14-17)
Peter had a wife, yet was an apostle of Christ, who showed that he approved of the married state, by being thus kind to Peter's wife's relations. The church of Rome, which forbids ministers to marry, goes contrary to that apostle upon whom they rest so much. He had his wife's mother with him in his family, which is an example to be kind to our relations. In spiritual healing, the Scripture speaks the word, the Spirit gives the touch, touches the heart, touches the hand. Those who recover from fevers, commonly are weak and feeble some time after; but to show that this cure was above the power of nature, the woman was at once so well as to go about the business of the house. The miracles which Jesus did being noised abroad, many thronged to him. He healed all that were sick, though the patient was ever so mean, and the case ever so bad. Many are the diseases and calamities to which we are liable in the body; and there is more, in those words of the gospel, that Jesus Christ bore our sicknesses and carried our sorrows, to support and comfort us under them, than in all the writings of the philosophers. Let us not grudge labour, trouble, or expense in doing good to others.
Commentary on Matthew 8:18-22
(Read Matthew 8:18-22)
One of the scribes was too hasty in promising; he proffers himself to be a close follower of Christ. He seems to be very resolute. Many resolutions for religion are produced by sudden conviction, and taken up without due consideration; these come to nothing. When this scribe offered to follow Christ, one would think he should have been encouraged; one scribe might do more credit and service than twelve fishermen; but Christ saw his heart, and answered to its thoughts, and therein teaches all how to come to Christ. His resolve seems to have been from a worldly, covetous principle; but Christ had not a place to lay his head on, and if he follows him, he must not expect to fare better than he fared. We have reason to think this scribe went away. Another was too slow. Delay in doing is as bad on the one hand, as hastiness in resolving is on the other. He asked leave to attend his father to his grave, and then he would be at Christ's service. This seemed reasonable, yet it was not right. He had not true zeal for the work. Burying the dead, especially a dead father, is a good work, but it is not thy work at this time. If Christ requires our service, affection even for the nearest and dearest relatives, and for things otherwise our duty, must give way. An unwilling mind never wants an excuse. Jesus said to him, Follow me; and, no doubt, power went with this word to him as to others; he did follow Christ, and cleaved to him. The scribe said, I will follow thee; to this man Christ said, Follow me; comparing them together, it shows that we are brought to Christ by the force of his call to us, Romans 9:16.
Commentary on Matthew 8:23-27
(Read Matthew 8:23-27)
It is a comfort to those who go down to the sea in ships, and are often in perils there, to reflect that they have a Saviour to trust in and pray to, who knows what it is to be on the water, and to be in storms there. Those who are passing with Christ over the ocean of this world, must expect storms. His human nature, like to ours in every thing but sin, was wearied, and he slept at this time to try the faith of his disciples. They, in their fear, came to their Master. Thus is it in a soul; when lusts and temptations are swelling and raging, and God is, as it were, asleep to it, this brings it to the brink of despair. Then it cries for a word from his mouth, Lord Jesus, keep not silence to me, or I am undone. Many that have true faith, are weak in it. Christ's disciples are apt to be disquieted with fears in a stormy day; to torment themselves that things are bad with them, and with dismal thoughts that they will be worse. Great storms of doubt and fear in the soul, under the power of the spirit of bondage, sometimes end in a wonderful calm, created and spoken by the Spirit of adoption. They were astonished. They never saw a storm so turned at once into a perfect calm. He that can do this, can do any thing, which encourages confidence and comfort in him, in the most stormy day, within or without, Isaiah 26:4.
Commentary on Matthew 8:28-34
(Read Matthew 8:28-34)
The devils have nothing to do with Christ as a Saviour; they neither have, nor hope for any benefit from him. Oh the depth of this mystery of Divine love; that fallen man has so much to do with Christ, when fallen angels have nothing to do with him! Hebrews 2:16. Surely here was torment, to be forced to own the excellence that is in Christ, and yet they had no part in him. The devils desire not to have any thing to do with Christ as a Ruler. See whose language those speak, who will have nothing to do with the gospel of Christ. But it is not true that the devils have nothing to do with Christ as a Judge; for they have, and they know it, and thus it is with all the children of men. Satan and his instruments can go no further than he permits; they must quit possession when he commands. They cannot break his hedge of protection about his people; they cannot enter even a swine without his leave. They had leave. God often, for wise and holy ends, permits the efforts of Satan's rage. Thus the devil hurries people to sin; hurries them to what they have resolved against, which they know will be shame and grief to them: miserable is the condition of those who are led captive by him at his will. There are a great many who prefer their swine before the Saviour, and so come short of Christ and salvation by him. They desire Christ to depart out of their hearts, and will not suffer his word to have place in them, because he and his word would destroy their brutish lusts, those swine which they give themselves up to feed. And justly will Christ forsake all that are weary of him; and say hereafter, Depart, ye cursed, to those who now say to the Almighty, Depart from us.