11 Jesus was placed before the governor, who questioned him: "Are you the 'King of the Jews'?" Jesus said, "If you say so." 12 But when the accusations rained down hot and heavy from the high priests and religious leaders, he said nothing. 13 Pilate asked him, "Do you hear that long list of accusations? Aren't you going to say something?" 14 Jesus kept silence - not a word from his mouth. The governor was impressed, really impressed.
15 It was an old custom during the Feast for the governor to pardon a single prisoner named by the crowd. 16 At the time, they had the infamous Jesus Barabbas in prison. 17 With the crowd before him, Pilate said, "Which prisoner do you want me to pardon: Jesus Barabbas, or Jesus the so-called Christ?" 18 He knew it was through sheer spite that they had turned Jesus over to him. 19 While court was still in session, Pilate's wife sent him a message: "Don't get mixed up in judging this noble man. I've just been through a long and troubled night because of a dream about him." 20 Meanwhile, the high priests and religious leaders had talked the crowd into asking for the pardon of Barabbas and the execution of Jesus. 21 The governor asked, "Which of the two do you want me to pardon?" They said, "Barabbas!" 22 "Then what do I do with Jesus, the so-called Christ?" They all shouted, "Nail him to a cross!" 23 He objected, "But for what crime?" But they yelled all the louder, "Nail him to a cross!" 24 When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, "I'm washing my hands of responsibility for this man's death. From now on, it's in your hands. You're judge and jury." 25 The crowd answered, "We'll take the blame, we and our children after us."
Matthew Henry's Commentary on Matthew 27:11-25
Commentary on Matthew 27:11-25
(Read Matthew 27:11-25)
Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!