57 The gang that had seized Jesus led him before Caiaphas the Chief Priest, where the religion scholars and leaders had assembled. 58 Peter followed at a safe distance until they got to the Chief Priest's courtyard. Then he slipped in and mingled with the servants, watching to see how things would turn out. 59 The high priests, conspiring with the Jewish Council, tried to cook up charges against Jesus in order to sentence him to death. 60 But even though many stepped up, making up one false accusation after another, nothing was believable. 61 with this: "He said, 'I can tear down this Temple of God and after three days rebuild it.'" 62 The Chief Priest stood up and said, "What do you have to say to the accusation?" 63 Jesus kept silent. Then the Chief Priest said, "I command you by the authority of the living God to say if you are the Messiah, the Son of God." 64 Jesus was curt: "You yourself said it. And that's not all. Soon you'll see it for yourself: The Son of Man seated at the right hand of the Mighty One, Arriving on the clouds of heaven." 65 At that, the Chief Priest lost his temper, ripping his robes, yelling, "He blasphemed! Why do we need witnesses to accuse him? You all heard him blaspheme! 66 Are you going to stand for such blasphemy?" They all said, "Death! That seals his death sentence." 67 Then they were spitting in his face and banging him around. They jeered as they slapped him:
Matthew Henry's Commentary on Matthew 26:57-67
Commentary on Matthew 26:57-68
(Read Matthew 26:57-68)
Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.