51 One of those with Jesus pulled his sword and, taking a swing at the Chief Priest's servant, cut off his ear. 52 Jesus said, "Put your sword back where it belongs. All who use swords are destroyed by swords. 53 Don't you realize that I am able right now to call to my Father, and twelve companies - more, if I want them - of fighting angels would be here, battle-ready? 54 But if I did that, how would the Scriptures come true that say this is the way it has to be?" 55 Then Jesus addressed the mob: "What is this - coming out after me with swords and clubs as if I were a dangerous criminal? Day after day I have been sitting in the Temple teaching, and you never so much as lifted a hand against me. 56 You've done it this way to confirm and fulfill the prophetic writings." Then all the disciples cut and ran.
57 The gang that had seized Jesus led him before Caiaphas the Chief Priest, where the religion scholars and leaders had assembled. 58 Peter followed at a safe distance until they got to the Chief Priest's courtyard. Then he slipped in and mingled with the servants, watching to see how things would turn out. 59 The high priests, conspiring with the Jewish Council, tried to cook up charges against Jesus in order to sentence him to death. 60 But even though many stepped up, making up one false accusation after another, nothing was believable. 61 with this: "He said, 'I can tear down this Temple of God and after three days rebuild it.'" 62 The Chief Priest stood up and said, "What do you have to say to the accusation?" 63 Jesus kept silent. Then the Chief Priest said, "I command you by the authority of the living God to say if you are the Messiah, the Son of God." 64 Jesus was curt: "You yourself said it. And that's not all. Soon you'll see it for yourself: The Son of Man seated at the right hand of the Mighty One, Arriving on the clouds of heaven." 65 At that, the Chief Priest lost his temper, ripping his robes, yelling, "He blasphemed! Why do we need witnesses to accuse him? You all heard him blaspheme! 66 Are you going to stand for such blasphemy?" They all said, "Death! That seals his death sentence." 67 Then they were spitting in his face and banging him around. They jeered as they slapped him: 68 "Prophesy, Messiah: Who hit you that time?" Denial in the Courtyard
69 All this time, Peter was sitting out in the courtyard. One servant girl came up to him and said, "You were with Jesus the Galilean." 70 In front of everybody there, he denied it. "I don't know what you're talking about." 71 As he moved over toward the gate, someone else said to the people there, "This man was with Jesus the Nazarene." 72 Again he denied it, salting his denial with an oath: "I swear, I never laid eyes on the man." 73 Shortly after that, some bystanders approached Peter. "You've got to be one of them. Your accent gives you away." 74 Then he got really nervous and swore. "I don't know the man!" 75 Peter remembered what Jesus had said: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried.
Matthew Henry's Commentary on Matthew 26:51-75
Commentary on Matthew 26:47-56
(Read Matthew 26:47-56)
No enemies are so much to be abhorred as those professed disciples that betray Christ with a kiss. God has no need of our services, much less of our sins, to bring about his purposes. Though Christ was crucified through weakness, it was voluntary weakness; he submitted to death. If he had not been willing to suffer, they could not conquer him. It was a great sin for those who had left all to follow Jesus; now to leave him for they knew not what. What folly, for fear of death to flee from Him, whom they knew and acknowledged to be the Fountain of life!
Commentary on Matthew 26:57-68
(Read Matthew 26:57-68)
Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.
Commentary on Matthew 26:69-75
(Read Matthew 26:69-75)
Peter's sin is truly related, for the Scriptures deal faithfully. Bad company leads to sin: those who needlessly thrust themselves into it, may expect to be tempted and insnared, as Peter. They scarcely can come out of such company without guilt or grief, or both. It is a great fault to be shy of Christ; and to dissemble our knowledge of him, when we are called to own him, is, in effect, to deny him. Peter's sin was aggravated; but he fell into the sin by surprise, not as Judas, with design. But conscience should be to us as the crowing of the cock, to put us in mind of the sins we had forgotten. Peter was thus left to fall, to abate his self-confidence, and render him more modest, humble, compassionate, and useful to others. The event has taught believers many things ever since, and if infidels, Pharisees, and hypocrites stumble at it or abuse it, it is at their peril. Little do we know how we should act in very difficult situations, if we were left to ourselves. Let him, therefore, that thinketh he standeth, take heed lest he fall; let us all distrust our own hearts, and rely wholly on the Lord. Peter wept bitterly. Sorrow for sin must not be slight, but great and deep. Peter, who wept so bitterly for denying Christ, never denied him again, but confessed him often in the face of danger. True repentance for any sin will be shown by the contrary grace and duty; that is a sign of our sorrowing not only bitterly, but sincerely.