26 The charge against him - the king of the jews - was printed on a poster. 27 Along with him, they crucified two criminals, one to his right, the other to his left. 29 People passing along the road jeered, shaking their heads in mock lament: "You bragged that you could tear down the Temple and then rebuild it in three days - 30 so show us your stuff! Save yourself! If you're really God's Son, come down from that cross!" 31 The high priests, along with the religion scholars, were right there mixing it up with the rest of them, having a great time poking fun at him: "He saved others - but he can't save himself! 32 Messiah, is he? King of Israel? Then let him climb down from that cross. We'll all become believers then!" Even the men crucified alongside him joined in the mockery.
33 At noon the sky became extremely dark. 34 The darkness lasted three hours. At three o'clock, Jesus groaned out of the depths, crying loudly, "Eloi, Eloi, lama sabachthani?" which means, "My God, my God, why have you abandoned me?" 35 Some of the bystanders who heard him said, "Listen, he's calling for Elijah." 36 Someone ran off, soaked a sponge in sour wine, put it on a stick, and gave it to him to drink, saying, "Let's see if Elijah comes to take him down." 37 But Jesus, with a loud cry, gave his last breath. 38 At that moment the Temple curtain ripped right down the middle. 39 When the Roman captain standing guard in front of him saw that he had quit breathing, he said, "This has to be the Son of God!" 40 There were women watching from a distance, among them Mary Magdalene, Mary the mother of the younger James and Joses, and Salome. 41 When Jesus was in Galilee, these women followed and served him, and had come up with him to Jerusalem.
42 Late in the afternoon, since it was the Day of Preparation (that is, Sabbath eve), 43 Joseph of Arimathea, a highly respected member of the Jewish Council, came. He was one who lived expectantly, on the lookout for the kingdom of God. Working up his courage, he went to Pilate and asked for Jesus' body. 44 Pilate questioned whether he could be dead that soon and called for the captain to verify that he was really dead. 45 Assured by the captain, he gave Joseph the corpse. 46 Having already purchased a linen shroud, Joseph took him down, wrapped him in the shroud, placed him in a tomb that had been cut into the rock, and rolled a large stone across the opening. 47 Mary Magdalene and Mary, mother of Joses, watched the burial.
Matthew Henry's Commentary on Mark 15:26-47
Commentary on Mark 15:22-32
(Read Mark 15:22-32)
The place where our Lord Jesus was crucified, was called the place of a scull; it was the common place of execution; for he was in all respects numbered with the transgressors. Whenever we look unto Christ crucified, we must remember what was written over his head; he is a King, and we must give up ourselves to be his subjects, as Israelites indeed. They crucified two thieves with him, and him in the midst; they thereby intended him great dishonour. But it was foretold that he should be numbered with the transgressors, because he was made sin for us. Even those who passed by railed at him. They told him to come down from the cross, and they would believe; but they did not believe, though he gave them a more convincing sign when he came up from the grave. With what earnestness will the man who firmly believes the truth, as made known by the sufferings of Christ, seek for salvation! With what gratitude will he receive the dawning hope of forgiveness and eternal life, as purchased for him by the sufferings and death of the Son of God! and with what godly sorrow will he mourn over the sins which crucified the Lord of glory!
Commentary on Mark 15:33-41
(Read Mark 15:33-41)
There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did not complain that his disciples forsook him, but that his Father forsook him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy and rejoice, Philippians 2:17; but it is another thing to be offered as a sacrifice for the sin of sinners. At the same instant that Jesus died, the veil of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their church and nation. It speaks comfort to all believing Christians, for it signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addressed God as his Father, and committed his soul into his hands, seems greatly to have affected the centurion. Right views of Christ crucified will reconcile the believer to the thought of death; he longs to behold, love, and praise, as he ought, that Saviour who was wounded and pierced to save him from the wrath to come.
Commentary on Mark 15:42-47
(Read Mark 15:42-47)
We are here attending the burial of our Lord Jesus. Oh that we may by grace be planted in the likeness of it! Joseph of Arimathea was one who waited for the kingdom of God. Those who hope for a share in its privileges, must own Christ's cause, when it seems to be crushed. This man God raised up for his service. There was a special providence, that Pilate should be so strict in his inquiry, that there might be no pretence to say Jesus was alive. Pilate gave Joseph leave to take down the body, and do what he pleased with it. Some of the women beheld where Jesus was laid, that they might come after the sabbath to anoint the dead body, because they had not time to do it before. Special notice was taken of Christ's sepulchre, because he was to rise again. And he will not forsake those who trust in him, and call upon him. Death, deprived of its sting, will soon end the believer's sorrows, as it ended those of the Saviour.