28 One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: "Which is most important of all the commandments?" 29 Jesus said, "The first in importance is, 'Listen, Israel: The Lord your God is one; 30 so love the Lord God with all your passion and prayer and intelligence and energy.' 31 And here is the second: 'Love others as well as you love yourself.' There is no other commandment that ranks with these." 32 The religion scholar said, "A wonderful answer, Teacher! So lucid and accurate - that God is one and there is no other. 33 And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that's better than all offerings and sacrifices put together!" 34 When Jesus realized how insightful he was, he said, "You're almost there, right on the border of God's kingdom." After that, no one else dared ask a question.
35 While he was teaching in the Temple, Jesus asked, "How is it that the religion scholars say that the Messiah is David's 'son,' 36 when we all know that David, inspired by the Holy Spirit, said, God said to my Master, "Sit here at my right hand until I put your enemies under your feet." 37 "David here designates the Messiah 'my Master' - so how can the Messiah also be his 'son'?" The large crowd was delighted with what they heard.
38 He continued teaching. "Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, 39 basking in prominent positions, sitting at the head table at every church function. 40 And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they'll pay for it in the end."
41 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. 42 One poor widow came up and put in two small coins - a measly two cents. 43 Jesus called his disciples over and said, "The truth is that this poor widow gave more to the collection than all the others put together. 44 All the others gave what they'll never miss; she gave extravagantly what she couldn't afford - she gave her all."
Matthew Henry's Commentary on Mark 12:28-44
Commentary on Mark 12:28-34
(Read Mark 12:28-34)
Those who sincerely desire to be taught their duty, Christ will guide in judgment, and teach his way. He tells the scribe that the great commandment, which indeed includes all, is, that of loving God with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving God with all our heart, will engage us to every thing by which he will be pleased. The sacrifices only represented the atonements for men's transgressions of the moral law; they were of no power except as they expressed repentance and faith in the promised Saviour, and as they led to moral obedience. And because we have not thus loved God and man, but the very reverse, therefore we are condemned sinners; we need repentance, and we need mercy. Christ approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of sin, to repentance, to discovery of our need of mercy, and understanding the way of justification by Christ.
Commentary on Mark 12:35-40
(Read Mark 12:35-40)
When we attend to what the Scriptures declare, as to the person and offices of Christ, we shall be led to confess him as our Lord and God; to obey him as our exalted Redeemer. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as sin, disguised with a show of piety, is double iniquity, so its doom will be doubly heavy.
Commentary on Mark 12:41-44
(Read Mark 12:41-44)
Let us not forget that Jesus still sees the treasury. He knows how much, and from what motives, men give to his cause. He looks at the heart, and what our views are, in giving alms; and whether we do it as unto the Lord, or only to be seen of men. It is so rare to find any who would not blame this widow, that we cannot expect to find many who will do like to her; and yet our Saviour commends her, therefore we are sure that she did well and wisely. The feeble efforts of the poor to honour their Saviour, will be commended in that day, when the splendid actions of unbelievers will be exposed to contempt.