13 They sent some Pharisees and followers of Herod to bait him, hoping to catch him saying something incriminating. 14 They came up and said, "Teacher, we know you have integrity, that you are indifferent to public opinion, don't pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?" 15 He knew it was a trick question, and said, "Why are you playing these games with me? Bring me a coin and let me look at it." 16 They handed him one. "This engraving - who does it look like? And whose name is on it?" "Caesar," they said. 17 Jesus said, "Give Caesar what is his, and give God what is his." Their mouths hung open, speechless.
18 Some Sadducees, the party that denies any possibility of resurrection, came up and asked, 19 "Teacher, Moses wrote that if a man dies and leaves a wife but no child, his brother is obligated to marry the widow and have children. 20 Well, there once were seven brothers. The first took a wife. He died childless. 21 The second married her. He died, and still no child. The same with the third. 22 All seven took their turn, but no child. Finally the wife died. 23 When they are raised at the resurrection, whose wife is she? All seven were her husband." 24 Jesus said, "You're way off base, and here's why: One, you don't know your Bibles; two, you don't know how God works. 25 After the dead are raised up, we're past the marriage business. As it is with angels now, all our ecstasies and intimacies then will be with God. 26 And regarding the dead, whether or not they are raised, don't you ever read the Bible? How God at the bush said to Moses, 'I am - not was - the God of Abraham, the God of Isaac, and the God of Jacob'? 27 The living God is God of the living, not the dead. You're way, way off base."
28 One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: "Which is most important of all the commandments?" 29 Jesus said, "The first in importance is, 'Listen, Israel: The Lord your God is one; 30 so love the Lord God with all your passion and prayer and intelligence and energy.' 31 And here is the second: 'Love others as well as you love yourself.' There is no other commandment that ranks with these." 32 The religion scholar said, "A wonderful answer, Teacher! So lucid and accurate - that God is one and there is no other. 33 And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that's better than all offerings and sacrifices put together!" 34 When Jesus realized how insightful he was, he said, "You're almost there, right on the border of God's kingdom." After that, no one else dared ask a question.
Matthew Henry's Commentary on Mark 12:13-34
Commentary on Mark 12:13-17
(Read Mark 12:13-17)
The enemies of Christ would be thought desirous to know their duty, when really they hoped that which soever side he took of the question, they might find occasion to accuse him. Nothing is more likely to insnare the followers of Christ, than bringing them to meddle with disputes about worldly politics. Jesus avoided the snare, by referring to the submission they had already made as a nation; and all that heard him, marvelled at the great wisdom of his answer. Many will praise the words of a sermon, who will not be commanded by the doctrines of it.
Commentary on Mark 12:18-27
(Read Mark 12:18-27)
A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best preservative against error. Christ put aside the objection of the Sadducees, who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the world of spirits by the affairs of this world of sense. It is absurd to think that the living God should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that Abraham's soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful hope of eternal happiness, and of a glorious resurrection.
Commentary on Mark 12:28-34
(Read Mark 12:28-34)
Those who sincerely desire to be taught their duty, Christ will guide in judgment, and teach his way. He tells the scribe that the great commandment, which indeed includes all, is, that of loving God with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving God with all our heart, will engage us to every thing by which he will be pleased. The sacrifices only represented the atonements for men's transgressions of the moral law; they were of no power except as they expressed repentance and faith in the promised Saviour, and as they led to moral obedience. And because we have not thus loved God and man, but the very reverse, therefore we are condemned sinners; we need repentance, and we need mercy. Christ approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of sin, to repentance, to discovery of our need of mercy, and understanding the way of justification by Christ.