81 He continued according to plan, traveled to town after town, village after village, preaching God's kingdom, spreading the Message. The Twelve were with him. 2 There were also some women in their company who had been healed of various evil afflictions and illnesses: Mary, the one called Magdalene, from whom seven demons had gone out; 3 Joanna, wife of Chuza, Herod's manager; and Susanna - along with many others who used their considerable means to provide for the company.
4 As they went from town to town, a lot of people joined in and traveled along. He addressed them, using this story: 5 "A farmer went out to sow his seed. Some of it fell on the road; it was tramped down and the birds ate it. 6 Other seed fell in the gravel; it sprouted, but withered because it didn't have good roots. 7 Other seed fell in the weeds; the weeds grew with it and strangled it. 8 Other seed fell in rich earth and produced a bumper crop. "Are you listening to this? Really listening?" 9 His disciples asked, "Why did you tell this story?" 10 He said, "You've been given insight into God's kingdom - you know how it works. There are others who need stories. But even with stories some of them aren't going to get it: Their eyes are open but don't see a thing, Their ears are open but don't hear a thing. 11 "This story is about some of those people. The seed is the Word of God. 12 The seeds on the road are those who hear the Word, but no sooner do they hear it than the Devil snatches it from them so they won't believe and be saved. 13 "The seeds in the gravel are those who hear with enthusiasm, but the enthusiasm doesn't go very deep. It's only another fad, and the moment there's trouble it's gone. 14 "And the seed that fell in the weeds - well, these are the ones who hear, but then the seed is crowded out and nothing comes of it as they go about their lives worrying about tomorrow, making money, and having fun. 15 "But the seed in the good earth - these are the good-hearts who seize the Word and hold on no matter what, sticking with it until there's a harvest.
16 "No one lights a lamp and then covers it with a washtub or shoves it under the bed. No, you set it up on a lamp stand so those who enter the room can see their way. 17 We're not keeping secrets; we're telling them. We're not hiding things; we're bringing everything out into the open. 18 So be careful that you don't become misers of what you hear. Generosity begets generosity. Stinginess impoverishes."
19 His mother and brothers showed up but couldn't get through to him because of the crowd. 20 He was given the message, "Your mother and brothers are standing outside wanting to see you." 21 He replied, "My mother and brothers are the ones who hear and do God's Word. Obedience is thicker than blood."
22 One day he and his disciples got in a boat. "Let's cross the lake," he said. And off they went. 23 It was smooth sailing, and he fell asleep. A terrific storm came up suddenly on the lake. Water poured in, and they were about to capsize. 24 They woke Jesus: "Master, Master, we're going to drown!" Getting to his feet, he told the wind, "Silence!" and the waves, "Quiet down!" They did it. The lake became smooth as glass. 25 Then he said to his disciples, "Why can't you trust me?" They were in absolute awe, staggered and stammering, "Who is this, anyway? He calls out to the winds and sea, and they do what he tells them!"
Matthew Henry's Commentary on Luke 8:1-25
Commentary on Luke 8:1-3
(Read Luke 8:1-3)
We are here told what Christ made the constant business of his life, it was teaching the gospel. Tidings of the kingdom of God are glad tidings, and what Christ came to bring. Certain women attended upon him who ministered to him of their substance. It showed the mean condition to which the Saviour humbled himself, that he needed their kindness, and his great humility, that he accepted it. Though rich, yet for our sakes he became poor.
Commentary on Luke 8:4-21
(Read Luke 8:4-21)
There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hinder our profiting by the word we hear; to take heed lest we hear carelessly and slightly, lest we entertain prejudices against the word we hear; and to take heed to our spirits after we have heard the word, lest we lose what we have gained. The gifts we have, will be continued to us or not, as we use them for the glory of God, and the good of our brethren. Nor is it enough not to hold the truth in unrighteousness; we should desire to hold forth the word of life, and to shine, giving light to all around. Great encouragement is given to those who prove themselves faithful hearers of the word, by being doers of the work. Christ owns them as his relations.
Commentary on Luke 8:22-40
(Read Luke 8:22-40)
Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to give Christ the glory of our deliverance. We may learn much out of this history concerning the world of infernal, malignant spirits, which though not working now exactly in the same way as then, yet all must at all times carefully guard against. And these malignant spirits are very numerous. They have enmity to man and all his comforts. Those under Christ's government are sweetly led with the bands of love; those under the devil's government are furiously driven. Oh what a comfort it is to the believer, that all the powers of darkness are under the control of the Lord Jesus! It is a miracle of mercy, if those whom Satan possesses, are not brought to destruction and eternal ruin. Christ will not stay with those who slight him; perhaps he may no more return to them, while others are waiting for him, and glad to receive him.