231 Then they all took Jesus to Pilate 2 and began to bring up charges against him. They said, "We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King." 3 Pilate asked him, "Is this true that you're 'King of the Jews'?" "Those are your words, not mine," Jesus replied. 4 Pilate told the high priests and the accompanying crowd, "I find nothing wrong here. He seems harmless enough to me. 5 But they were vehement. "He's stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He's a dangerous man, endangering the peace."
6 When Pilate heard that, he asked, "So, he's a Galilean?"
Matthew Henry's Commentary on Luke 23:1-6
Commentary on Luke 23:1-5
(Read Luke 23:1-5)
Pilate well understood the difference between armed forces and our Lord's followers. But instead of being softened by Pilate's declaration of his innocence, and considering whether they were not bringing the guilt of innocent blood upon themselves, the Jews were the more angry. The Lord brings his designs to a glorious end, even by means of those who follow the devices of their own hearts. Thus all parties joined, so as to prove the innocence of Jesus, who was the atoning sacrifice for our sins.
Commentary on Luke 23:6-12
(Read Luke 23:6-12)
Herod had heard many things of Jesus in Galilee, and out of curiosity longed to see him. The poorest beggar that asked a miracle for the relief of his necessity, was never denied; but this proud prince, who asked for a miracle only to gratify his curiosity, is refused. He might have seen Christ and his wondrous works in Galilee, and would not, therefore it is justly said, Now he would see them, and shall not. Herod sent Christ again to Pilate: the friendships of wicked men are often formed by union in wickedness. They agree in little, except in enmity to God, and contempt of Christ.