20 Watching for a chance to get him, they sent spies who posed as honest inquirers, hoping to trick him into saying something that would get him in trouble with the law. 21 So they asked him, "Teacher, we know that you're honest and straightforward when you teach, that you don't pander to anyone but teach the way of God accurately. 22 Tell us: Is it lawful to pay taxes to Caesar or not?" 23 He knew they were laying for him and said, 24 "Show me a coin. Now, this engraving, who does it look like and what does it say?" 25 "Caesar," they said. Jesus said, "Then give Caesar what is his and give God what is his." 26 Try as they might, they couldn't trap him into saying anything incriminating. His answer caught them off guard and left them speechless.
27 Some Sadducees came up. This is the Jewish party that denies any possibility of resurrection. They asked, 28 "Teacher, Moses wrote us that if a man dies and leaves a wife but no child, his brother is obligated to take the widow to wife and get her with child. 29 Well, there once were seven brothers. The first took a wife. He died childless. 30 The second married her and died, 31 then the third, and eventually all seven had their turn, but no child. 32 After all that, the wife died. 33 That wife, now - in the resurrection whose wife is she? All seven married her." 34 Jesus said, "Marriage is a major preoccupation here, 35 but not there. Those who are included in the resurrection of the dead will no longer be concerned with marriage 36 nor, of course, with death. They will have better things to think about, if you can believe it. All ecstasies and intimacies then will be with God. 37 Even Moses exclaimed about resurrection at the burning bush, saying, 'God: God of Abraham, God of Isaac, God of Jacob!' 38 God isn't the God of dead men, but of the living. To him all are alive."
39 Some of the religion scholars said, "Teacher, that's a great answer!" 40 For a while, anyway, no one dared put questions to him.
Matthew Henry's Commentary on Luke 20:20-40
Commentary on Luke 20:20-26
(Read Luke 20:20-26)
Those who are most crafty in their designs against Christ and his gospel, cannot hide them. He did not give a direct answer, but reproved them for offering to impose upon him; and they could not fasten upon any thing wherewith to stir up either the governor or the people against him. The wisdom which is from above, will direct all who teach the way of God truly, to avoid the snares laid for them by wicked men; and will teach our duty to God, to our rulers, and to all men, so clearly, that opposers will have no evil to say of us.
Commentary on Luke 20:27-38
(Read Luke 20:27-38)
It is common for those who design to undermine any truth of God, to load it with difficulties. But we wrong ourselves, and wrong the truth of Christ, when we form our notions of the world of spirits by this world of sense. There are more worlds than one; a present visible world, and a future unseen world; and let every one compare this world and that world, and give the preference in his thoughts and cares to that which deserves them. Believers shall obtain the resurrection from the dead, that is the blessed resurrection. What shall be the happy state of the inhabitants of that world, we cannot express or conceive, Genesis 15:1. He never did that for them in this world, which answered the full extent of his undertaking; therefore there must be another life, in which he will do that for them, which will completely fulfil the promise.
Commentary on Luke 20:39-47
(Read Luke 20:39-47)
The scribes commended the reply Christ made to the Sadducees about the resurrection, but they were silenced by a question concerning the Messiah. Christ, as God, was David's Lord; but Christ, as man, was David's son. The scribes would receive the severest judgement for defrauding the poor widows, and for their abuse of religion, particularly of prayer, which they used as a pretence for carrying on worldly and wicked plans. Dissembled piety is double sin. Then let us beg of God to keep us from pride, ambition, covetousness, and every evil thing; and to teach us to seek that honour which comes from him alone.