11 The People of Israel heard of it: "What's this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!" 12 When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. 13 They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). 14 Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel. 15 They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: 16 "The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar - a blatant act of rebellion against God? 17 Wasn't the crime of Peor enough for us? Why, to this day we aren't rid of it, still living with the fallout of the plague on the congregation of God! 18 Look at you - turning your back on God! If you rebel against God today, tomorrow he'll vent his anger on all of us, the entire congregation of Israel. 19 "If you think the land of your possession isn't holy enough but somehow contaminated, come back over to God's possession, where God's Dwelling is set up, and take your land there, but don't rebel against God. And don't rebel against us by building your own altar apart from the Altar of our God. 20 When Achan son of Zerah violated the holy curse, didn't anger fall on the whole congregation of Israel? He wasn't the only one to die for his sin."
21 The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel: 22 The God of Gods is God, The God of Gods is God! 23 If we built ourselves an altar in rebellion against God, if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide. 24 "But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, 'You're not connected with God, the God of Israel! 25 God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God.' And then your children might cause our children to quit worshiping God. 26 "So we said to ourselves, 'Let's do something. Let's build an altar - but not for Whole-Burnt-Offerings, not for sacrifices.' 27 "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, 'You have no part in God.' 28 "We said to ourselves, 'If anyone speaks disparagingly to us or to our children in the future, we'll say: Look at this model of God's Altar which our ancestors made. It's not for Whole-Burnt-Offerings, not for sacrifices. It's a witness connecting us with you.' 29 "Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling."
Matthew Henry's Commentary on Joshua 22:11-29
Commentary on Joshua 22:10-20
(Read Joshua 22:10-20)
Here is the care of the separated tribes to keep their hold of Canaan's religion. At first sight it seemed a design to set up an altar against the altar at Shiloh. God is jealous for his own institutions; we should be so too, and afraid of every thing that looks like, or leads to idolatry. Corruptions in religion are best dealt with at first. But their prudence in following up this zealous resolution is no less commendable. Many an unhappy strife would be prevented, or soon made up, by inquiries into the matter of the offence. The remembrance of great sins committed formerly, should engage us to stand on our guard against the beginnings of sin; for the way of sin is down-hill. We are all concerned to reprove our neighbour when he does amiss, lest we suffer sin upon him, Leviticus 19:17. The offer made that they should be welcome to come to the land where the Lord's tabernacle was, and settle there, was in the spirit of true Israelites.
Commentary on Joshua 22:21-29
(Read Joshua 22:21-29)
The tribes took the reproofs of their brethren in good part. With solemnity and meekness they proceeded to give all the satisfaction in their power. Reverence of God is expressed in the form of their appeal. This brief confession of faith would remove their brethren's suspicion that they intended to worship other gods. Let us always speak of God with seriousness, and mention his name with a solemn pause. Those who make appeals to Heaven with a careless "God knows," take his name in vain: it is very unlike this. They express great confidence of their own uprightness in the matter of their appeal. "God knows it," for he is perfectly acquainted with the thoughts and intents of the heart. In every thing we do in religion, it highly concerns us to approve ourselves to God, remembering that he knows the heart. And if our sincerity be known to God, we should study likewise to let others know it by its fruits, especially those who, though they mistake us, show zeal for the glory of God. They disdained the design of which they were suspected to be guilty, and fully explained their true intent in building this altar. Those who have found the comfort and benefit of God's ordinances, cannot but desire to preserve them to their seed, and to use all possible care that their children may be looked upon as having a part in him. Christ is the great Altar that sanctifies every gift; the best evidence of our interest in him is the work of his Spirit in our hearts.