81 Jesus went across to Mount Olives, 2 but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them. 3 The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone 4 and said, "Teacher, this woman was caught red-handed in the act of adultery. 5 Moses, in the Law, gives orders to stone such persons. What do you say?" 6 They were trying to trap him into saying something incriminating so they could bring charges against him. 7 They kept at him, badgering him. He straightened up and said, "The sinless one among you, go first: Throw the stone." 8 Bending down again, he wrote some more in the dirt. 9 Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. 10 Jesus stood up and spoke to her. "Woman, where are they? Does no one condemn you?" 11 "No one, Master." "Neither do I," said Jesus. "Go on your way. From now on, don't sin." You're Missing God in All This
12 Jesus once again addressed them: "I am the world's Light. No one who follows me stumbles around in the darkness. I provide plenty of light to live in." 13 The Pharisees objected, "All we have is your word on this. We need more than this to go on." 14 Jesus replied, "You're right that you only have my word. But you can depend on it being true. I know where I've come from and where I go next. You don't know where I'm from or where I'm headed. 15 You decide according to what you can see and touch. I don't make judgments like that. 16 But even if I did, my judgment would be true because I wouldn't make it out of the narrowness of my experience but in the largeness of the One who sent me, the Father. 17 That fulfills the conditions set down in God's Law: that you can count on the testimony of two witnesses. 18 And that is what you have: You have my word and you have the word of the Father who sent me." 19 They said, "Where is this so-called Father of yours?" Jesus said, "You're looking right at me and you don't see me. How do you expect to see the Father? If you knew me, you would at the same time know the Father." 20 He gave this speech in the Treasury while teaching in the Temple. No one arrested him because his time wasn't yet up.
21 Then he went over the same ground again. "I'm leaving and you are going to look for me, but you're missing God in this and are headed for a dead end. There is no way you can come with me." 22 The Jews said, "So, is he going to kill himself? Is that what he means by 'You can't come with me'?" 23 Jesus said, "You're tied down to the mundane; I'm in touch with what is beyond your horizons. You live in terms of what you see and touch. I'm living on other terms. 24 I told you that you were missing God in all this. You're at a dead end. If you won't believe I am who I say I am, you're at the dead end of sins. You're missing God in your lives." 25 They said to him, "Just who are you anyway?" 26 I have so many things to say that concern you, judgments to make that affect you, but if you don't accept the trustworthiness of the One who commanded my words and acts, none of it matters. That is who you are questioning - not me but the One who sent me." 27 They still didn't get it, didn't realize that he was referring to the Father.
Matthew Henry's Commentary on John 8:1-27
Commentary on John 8:1-11
(Read John 8:1-11)
Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save. He aimed to bring, not only the accused to repentance, by showing her his mercy, but the prosecutors also, by showing them their sins; they thought to insnare him, he sought to convince and convert them. He declined to meddle with the magistrate's office. Many crimes merit far more severe punishment than they meet with; but we should not leave our own work, to take that upon ourselves to which we are not called. When Christ sent her away, it was with this caution, Go, and sin no more. Those who help to save the life of a criminal, should help to save the soul with the same caution. Those are truly happy, whom Christ does not condemn. Christ's favour to us in the forgiveness of past sins should prevail with us, Go then, and sin no more.
Commentary on John 8:12-16
(Read John 8:12-16)
Christ is the Light of the world. God is light, and Christ is the image of the invisible God. One sun enlightens the whole world; so does one Christ, and there needs no more. What a dark dungeon would the world be without the sun! So would it be without Jesus, by whom light came into the world. Those who follow Christ shall not walk in darkness. They shall not be left without the truths which are necessary to keep them from destroying error, and the directions in the way of duty, necessary to keep them from condemning sin.
Commentary on John 8:17-20
(Read John 8:17-20)
If we knew Christ better, we should know the Father better. Those become vain in their imaginations concerning God, who will not learn of Christ. Those who know not his glory and grace, know not the Father that sent him. The time of our departure out of the world, depends upon God. Our enemies cannot hasten it any sooner, nor can our friends delay it any longer, than the time appointed of the Father. Every true believer can look up and say with pleasure, My times are in thy hand, and better there than in my own. To all God's purposes there is a time.
Commentary on John 8:21-29
(Read John 8:21-29)
Those that live in unbelief, are for ever undone, if they die in unbelief. The Jews belonged to this present evil world, but Jesus was of a heavenly and Divine nature, so that his doctrine, kingdom, and blessings, would not suit their taste. But the curse of the law is done away to all that submit to the grace of the gospel. Nothing but the doctrine of Christ's grace will be an argument powerful enough, and none but the Spirit of Christ's grace will be an agent powerful enough, to turn us from sin to God; and that Spirit is given, and that doctrine is given, to work upon those only who believe in Christ. Some say, Who is this Jesus? They allow him to have been a Prophet, an excellent Teacher, and even more than a creature; but cannot acknowledge him as over all, God blessed for evermore. Will not this suffice? Jesus here answers the question. Is this to honour him as the Father? Does this admit his being the Light of the world, and the Life of men, one with the Father? All shall know by their conversion, or in their condemnation, that he always spake and did what pleased the Father, even when he claimed the highest honours to himself.