11 The Jews were already out looking for him, asking around, "Where is that man?" 12 There was a lot of contentious talk about him circulating through the crowds. Some were saying, "He's a good man." But others said, "Not so. He's selling snake oil." 13 This kind of talk went on in guarded whispers because of the intimidating Jewish leaders.
14 With the Feast already half over, Jesus showed up in the Temple, teaching. 15 The Jews were impressed, but puzzled: "How does he know so much without being schooled?" 16 Jesus said, "I didn't make this up. What I teach comes from the One who sent me. 17 Anyone who wants to do his will can test this teaching and know whether it's from God or whether I'm making it up. 18 A person making things up tries to make himself look good. But someone trying to honor the one who sent him sticks to the facts and doesn't tamper with reality. 19 It was Moses, wasn't it, who gave you God's Law? But none of you are living it. So why are you trying to kill me?" 20 The crowd said, "You're crazy! Who's trying to kill you? You're demon-possessed." 21 Jesus said, "I did one miraculous thing a few months ago, and you're still standing around getting all upset, wondering what I'm up to. 22 Moses prescribed circumcision - originally it came not from Moses but from his ancestors - and so you circumcise a man, dealing with one part of his body, even if it's the Sabbath. 23 You do this in order to preserve one item in the Law of Moses. So why are you upset with me because I made a man's whole body well on the Sabbath? 24 Don't be nitpickers; use your head - and heart! - to discern what is right, to test what is authentically right."
25 That's when some of the people of Jerusalem said, "Isn't this the one they were out to kill? 26 And here he is out in the open, saying whatever he pleases, and no one is stopping him. Could it be that the rulers know that he is, in fact, the Messiah? 27 And yet we know where this man came from. The Messiah is going to come out of nowhere. Nobody is going to know where he comes from." 28 That provoked Jesus, who was teaching in the Temple, to cry out, "Yes, you think you know me and where I'm from, but that's not where I'm from. I didn't set myself up in business. My true origin is in the One who sent me, and you don't know him at all. 29 I come from him - that's how I know him. He sent me here." 30 They were looking for a way to arrest him, but not a hand was laid on him because it wasn't yet God's time. 31 Many from the crowd committed themselves in faith to him, saying, "Will the Messiah, when he comes, provide better or more convincing evidence than this?"
32 The Pharisees, alarmed at this seditious undertow going through the crowd, teamed up with the high priests and sent their police to arrest him. 33 Jesus rebuffed them: "I am with you only a short time. Then I go on to the One who sent me. 34 You will look for me, but you won't find me. Where I am, you can't come." 35 The Jews put their heads together. "Where do you think he is going that we won't be able to find him? Do you think he is about to travel to the Greek world to teach the Jews? 36 What is he talking about, anyway: 'You will look for me, but you won't find me,' and 'Where I am, you can't come'?"
37 On the final and climactic day of the Feast, Jesus took his stand. He cried out, "If anyone thirsts, let him come to me and drink. 38 Rivers of living water will brim and spill out of the depths of anyone who believes in me this way, just as the Scripture says." 39 (He said this in regard to the Spirit, whom those who believed in him were about to receive. The Spirit had not yet been given because Jesus had not yet been glorified.)
40 Those in the crowd who heard these words were saying, "This has to be the Prophet." 41 Others said, "He is the Messiah!" But others were saying, "The Messiah doesn't come from Galilee, does he? 42 Don't the Scriptures tell us that the Messiah comes from David's line and from Bethlehem, David's village?" 43 So there was a split in the crowd over him. 44 Some went so far as wanting to arrest him, but no one laid a hand on him.
45 That's when the Temple police reported back to the high priests and Pharisees, who demanded, "Why didn't you bring him with you?" 46 The police answered, "Have you heard the way he talks? We've never heard anyone speak like this man." 47 The Pharisees said, "Are you carried away like the rest of the rabble? 48 You don't see any of the leaders believing in him, do you? Or any from the Pharisees? 49 It's only this crowd, ignorant of God's Law, that is taken in by him - and damned." 50 Nicodemus, the man who had come to Jesus earlier and was both a ruler and a Pharisee, spoke up. 51 "Does our Law decide about a man's guilt without first listening to him and finding out what he is doing?" 52 But they cut him off. "Are you also campaigning for the Galilean?
Matthew Henry's Commentary on John 7:11-52
Commentary on John 7:1-13
(Read John 7:1-13)
The brethren or kinsmen of Jesus were disgusted, when they found there was no prospect of worldly advantages from him. Ungodly men sometimes undertake to counsel those employed in the work of God; but they only advise what appears likely to promote present advantages. The people differed about his doctrine and miracles, while those who favoured him, dared not openly to avow their sentiments. Those who count the preachers of the gospel to be deceivers, speak out, while many who favour them, fear to get reproach by avowing regard for them.
Commentary on John 7:14-24
(Read John 7:14-24)
Every faithful minister may humbly adopt Christ's words. His doctrine is not his own finding out, but is from God's word, through the teaching of his Spirit. And amidst the disputes which disturb the world, if any man, of any nation, seeks to do the will of God, he shall know whether the doctrine is of God, or whether men speak of themselves. Only those who hate the truth shall be given up to errors which will be fatal. Surely it was as agreeable to the design of the sabbath to restore health to the afflicted, as to administer an outward rite. Jesus told them to decide on his conduct according to the spiritual import of the Divine law. We must not judge concerning any by their outward appearance, but by their worth, and by the gifts and graces of God's Spirit in them.
Commentary on John 7:25-30
(Read John 7:25-30)
Christ proclaimed aloud, that they were in error in their thoughts about his origin. He was sent of God, who showed himself true to his promises. This declaration, that they knew not God, with his claim to peculiar knowledge, provoked the hearers; and they sought to take him, but God can tie men's hands, though he does not turn their hearts.
Commentary on John 7:31-36
(Read John 7:31-36)
The discourses of Jesus convinced many that he was the Messiah; but they had not courage to own it. It is comfort to those who are in the world, but not of it, and therefore are hated by it and weary of it, that they shall not be in it always, that they shall not be in it long. Our days being evil, it is well they are few. The days of life and of grace do not last long; and sinners, when in misery, will be glad of the help they now despise. Men dispute about such sayings, but the event will explain them.
Commentary on John 7:37-39
(Read John 7:37-39)
On the last day of the feast of tabernacles, the Jews drew water and poured it out before the Lord. It is supposed that Christ alluded to this. If any man desires to be truly and for ever happy, let him apply to Christ, and be ruled by him. This thirst means strong desires after spiritual blessings, which nothing else can satisfy; so the sanctifying and comforting influences of the Holy Spirit, were intended by the waters which Jesus called on them to come to Him and drink. The comfort flows plentifully and constantly as a river; strong as a stream to bear down the opposition of doubts and fears. There is a fulness in Christ, of grace for grace. The Spirit dwelling and working in believers, is as a fountain of living, running water, out of which plentiful streams flow, cooling and cleansing as water. The miraculous gifts of the Holy Spirit we do not expect, but for his more common and more valuable influences we may apply. These streams have flowed from our glorified Redeemer, down to this age, and to the remote corners of the earth. May we be anxious to make them known to others.
Commentary on John 7:40-53
(Read John 7:40-53)
The malice of Christ's enemies is always against reason, and sometimes the staying of it cannot be accounted for. Never any man spake with that wisdom, and power, and grace, that convincing clearness, and that sweetness, wherewith Christ spake. Alas, that many, who are for a time restrained, and who speak highly of the word of Jesus, speedily lose their convictions, and go on in their sins! People are foolishly swayed by outward motives in matters of eternal moment, are willing even to be damned for fashion's sake. As the wisdom of God often chooses things which men despise, so the folly of men commonly despises those whom God has chosen. The Lord brings forward his weak and timid disciples, and sometimes uses them to defeat the designs of his enemies.