The Wedding at Cana

21 Three days later there was a wedding in the village of Cana in Galilee. Jesus' mother was there. 2 Jesus and his disciples were guests also. 3 When they started running low on wine at the wedding banquet, Jesus' mother told him, "They're just about out of wine." 4 Jesus said, "Is that any of our business, Mother - yours or mine? This isn't my time. Don't push me." 5 She went ahead anyway, telling the servants, "Whatever he tells you, do it." 6 Six stoneware water pots were there, used by the Jews for ritual washings. Each held twenty to thirty gallons. 7 Jesus ordered the servants, "Fill the pots with water." And they filled them to the brim. 8 "Now fill your pitchers and take them to the host," Jesus said, and they did. 9 When the host tasted the water that had become wine (he didn't know what had just happened but the servants, of course, knew), he called out to the bridegroom, 10 "Everybody I know begins with their finest wines and after the guests have had their fill brings in the cheap stuff. But you've saved the best till now!" 11 This act in Cana of Galilee was the first sign Jesus gave, the first glimpse of his glory. And his disciples believed in him.

12 After this he went down to Capernaum along with his mother, brothers, and disciples, and stayed several days.

Matthew Henry's Commentary on John 2:1-12

Commentary on John 2:1-11

(Read John 2:1-11)

It is very desirable when there is a marriage, to have Christ own and bless it. Those that would have Christ with them at their marriage, must invite him by prayer, and he will come. While in this world we sometimes find ourselves in straits, even when we think ourselves in fulness. There was want at a marriage feast. Those who are come to care for the things of the world, must look for trouble, and count upon disappointment. In our addresses to Christ, we must humbly spread our case before him, and then refer ourselves to him to do as he pleases. In Christ's reply to his mother there was no disrespect. He used the same word when speaking to her with affection from the cross; yet it is a standing testimony against the idolatry of after-ages, in giving undue honours to his mother. His hour is come when we know not what to do. Delays of mercy are not denials of prayer. Those that expect Christ's favours, must observe his orders with ready obedience. The way of duty is the way to mercy; and Christ's methods must not be objected against. The beginning of Moses' miracles was turning water into blood, Luke 21:34. Though we need not scruple to feast with our friends on proper occasions, yet every social interview should be so conducted, that we might invite the Redeemer to join with us, if he were now on earth; and all levity, luxury, and excess offend him.

Commentary on John 2:12-22

(Read John 2:12-22)

The first public work in which we find Christ engaged, was driving from the temple the traders whom the covetous priests and rulers encouraged to make a market-place of its courts. Those now make God's house a house of merchandise, whose minds are filled with cares about worldly business when attending religious exercises, or who perform Divine offices for love of gain. Christ, having thus cleansed the temple, gave a sign to those who demanded it, to prove his authority for so doing. He foretells his death by the Jews' malice, Destroy ye this temple; I will permit you to destroy it. He foretells his resurrection by his own power; In three days I will raise it up. Christ took again his own life. Men mistake by understanding that according to the letter, which the Scripture speaks by way of figure. When Jesus was risen from the dead, his disciples remembered he has said this. It helps much in understanding the Divine word, to observe the fulfilling of the Scriptures.