9 I pray for them. I'm not praying for the God-rejecting world But for those you gave me, For they are yours by right. 10 Everything mine is yours, and yours mine, And my life is on display in them.
11 For I'm no longer going to be visible in the world; They'll continue in the world While I return to you. Holy Father, guard them as they pursue this life That you conferred as a gift through me, So they can be one heart and mind 12 As we are one heart and mind. As long as I was with them, I guarded them In the pursuit of the life you gave through me; I even posted a night watch. And not one of them got away, Except for the rebel bent on destruction (the exception that proved the rule of Scripture). 13 Now I'm returning to you. I'm saying these things in the world's hearing So my people can experience My joy completed in them. 14 I gave them your word; The godless world hated them because of it, Because they didn't join the world's ways, 15 Just as I didn't join the world's ways. I'm not asking that you take them out of the world But that you guard them from the Evil One. 16 They are no more defined by the world Than I am defined by the world.
17 Make them holy - consecrated - with the truth; Your word is consecrating truth. 18 In the same way that you gave me a mission in the world, I give them a mission in the world. 19 I'm consecrating myself for their sakes So they'll be truth-consecrated in their mission.
Matthew Henry's Commentary on John 17:9-19
Commentary on John 17:6-10.
(Read John 17:6-10.)
Christ prays for those that are his. Thou gavest them me, as sheep to the shepherd, to be kept; as a patient to the physician, to be cured; as children to a tutor, to be taught: thus he will deliver up his charge. It is a great satisfaction to us, in our reliance upon Christ, that he, all he is and has, and all he said and did, all he is doing and will do, are of God. Christ offered this prayer for his people alone as believers; not for the world at large. Yet no one who desires to come to the Father, and is conscious that he is unworthy to come in his own name, need be discouraged by the Saviour's declaration, for he is both able and willing to save to the uttermost, all that come unto God by him. Earnest convictions and desires, are hopeful tokens of a work already wrought in a man; they begin to evidence that he has been chosen unto salvation, through sanctification of the Spirit and belief of the truth. They are thine; wilt thou not provide for thine own? Wilt thou not secure them? Observe the foundation on which this plea is grounded, All mine are thine, and thine are mine. This speaks the Father and Son to be one. All mine are thine. The Son owns none for his, that are not devoted to the service of the Father.
Commentary on John 17:11-16
(Read John 17:11-16)
Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safe to heaven. The prosperity of the soul is the best prosperity. He pleaded with his holy Father, that he would keep them by his power and for his glory, that they might be united in affection and labours, even according to the union of the Father and the Son. He did not pray that his disciples should be removed out of the world, that they might escape the rage of men, for they had a great work to do for the glory of God, and the benefit of mankind. But he prayed that the Father would keep them from the evil, from being corrupted by the world, the remains of sin in their hearts, and from the power and craft of Satan. So that they might pass through the world as through an enemy's country, as he had done. They are not left here to pursue the same objects as the men around them, but to glorify God, and to serve their generation. The Spirit of God in true Christians is opposed to the spirit of the world.
Commentary on John 17:17-19
(Read John 17:17-19)
Christ next prayed for the disciples, that they might not only be kept from evil, but made good. It is the prayer of Jesus for all that are his, that they may be made holy. Even disciples must pray for sanctifying grace. The means of giving this grace is, "through thy truth, thy word is truth." Sanctify them, set them apart for thyself and thy service. Own them in the office; let thy hand go with them. Jesus entirely devoted himself to his undertaking, and all the parts of it, especially the offering up himself without spot unto God, by the eternal Spirit. The real holiness of all true Christians is the fruit of Christ's death, by which the gift of the Holy Ghost was purchased; he gave himself for his church, to sanctify it. If our views have not this effect on us, they are not Divine truth, or we do not receive them by a living and a working faith, but as mere notions.