2 "Go visit the Recabite community. Invite them to meet with you in one of the rooms in God's Temple. And serve them wine." 3 So I went and got Jaazaniah son of Jeremiah, son of Habazziniah, along with all his brothers and sons - the whole community of the Recabites as it turned out - 4 and brought them to God's Temple and to the meeting room of Hanan son of Igdaliah, a man of God. It was next to the meeting room of the Temple officials and just over the apartment of Maaseiah son of Shallum, who was in charge of Temple affairs. 5 Then I set out chalices and pitchers of wine for the Recabites and said, "A toast! Drink up!" 6 But they wouldn't do it. "We don't drink wine," they said. "Our ancestor Jonadab son of Recab commanded us, 'You are not to drink wine, you or your children, ever. 7 Neither shall you build houses or settle down, planting fields and gardens and vineyards. Don't own property. Live in tents as nomads so that you will live well and prosper in a wandering life.' 8 "And we've done it, done everything Jonadab son of Recab commanded. We and our wives, our sons and daughters, drink no wine at all. 9 We don't build houses. We don't have vineyards or fields or gardens. 10 We live in tents as nomads. We've listened to our ancestor Jonadab and we've done everything he commanded us. 11 "But when Nebuchadnezzar king of Babylon invaded our land, we said, 'Let's go to Jerusalem and get out of the path of the Chaldean and Aramean armies, find ourselves a safe place.' That's why we're living in Jerusalem right now."
12 Then Jeremiah received this Message from God: 13 "God-of-the-Angel-Armies, the God of Israel, wants you to go tell the people of Judah and the citizens of Jerusalem that I say, 'Why won't you learn your lesson and do what I tell you?' God's Decree. 14 'The commands of Jonadab son of Recab to his sons have been carried out to the letter. He told them not to drink wine, and they haven't touched a drop to this very day. They honored and obeyed their ancestor's command. But look at you! I have gone to a lot of trouble to get your attention, and you've ignored me. 15 I sent prophet after prophet to you, all of them my servants, to tell you from early morning to late at night to change your life, make a clean break with your evil past and do what is right, to not take up with every Tom, Dick, and Harry of a god that comes down the pike, but settle down and be faithful in this country I gave your ancestors. 16 The descendants of Jonadab son of Recab carried out to the letter what their ancestor commanded them, but this people ignores me.' 17 "So here's what is going to happen. God-of-the-Angel-Armies, the God of Israel, says, 'I will bring calamity down on the heads of the people of Judah and Jerusalem - the very calamity I warned you was coming - because you turned a deaf ear when I spoke, turned your backs when I called.'" 18 Then, turning to the Recabite community, Jeremiah said, "And this is what God-of-the-Angel-Armies, the God of Israel, says to you: Because you have done what Jonadab your ancestor told you, obeyed his commands and followed through on his instructions, 19 receive this Message from God-of-the-Angel-Armies, the God of Israel: There will always be a descendant of Jonadab son of Recab at my service! Always!'"
Matthew Henry's Commentary on Jeremiah 35:2-19
Commentary on Jeremiah 35:1-11
(Read Jeremiah 35:1-11)
Jonadab was famous for wisdom and piety. He lived nearly 300 years before, 2 Kings 10:15. Jonadab charged his posterity not to drink wine. He also appointed them to dwell in tents, or movable dwelling: this would teach them not to think of settling any where in this world. To keep low, would be the way to continue long in the land where they were strangers. Humility and contentment are always the best policy, and men's surest protection. Also, that they might not run into unlawful pleasures, they were to deny themselves even lawful delights. The consideration that we are strangers and pilgrims should oblige us to abstain from all fleshly lusts. Let them have little to lose, and then losing times would be the less dreadful: let them sit loose to what they had, and then they might with less pain be stript of it. Those are in the best frame to meet sufferings who live a life of self-denial, and who despise the vanities of the world. Jonadab's posterity observed these rules strictly, only using proper means for their safety in a time of general suffering.
Commentary on Jeremiah 35:12-19
(Read Jeremiah 35:12-19)
The trial of the Rechabites' constancy was for a sign; it made the disobedience of the Jews to God the more marked. The Rechabites were obedient to one who was but a man like themselves, and Jonadab never did for his seed what God has done for his people. Mercy is promised to the Rechabites. We are not told respecting the performance of this promise; but doubtless it was performed, and travellers say the Rechabites may be found a separate people to this day. Let us follow the counsels of our pious forefathers, and we shall find good in so doing.