10 Officials from the royal court of Judah were told of this. They left the palace immediately and came to God's Temple to investigate. They held court on the spot, at the New Gate entrance to God's Temple. 11 The prophets and priests spoke first, addressing the officials, but also the people: "Death to this man! He deserves nothing less than death! He has preached against this city - you've heard the evidence with your own ears." 12 Jeremiah spoke next, publicly addressing the officials before the crowd: "God sent me to preach against both this Temple and city everything that's been reported to you. 13 So do something about it! Change the way you're living, change your behavior. Listen obediently to the Message of your God. Maybe God will reconsider the disaster he has threatened. 14 "As for me, I'm at your mercy - do whatever you think is best. 15 But take warning: If you kill me, you're killing an innocent man, and you and the city and the people in it will be liable. I didn't say any of this on my own. God sent me and told me what to say. You've been listening to God speak, not Jeremiah."

16 The court officials, backed by the people, then handed down their ruling to the priests and prophets: "Acquittal. No death sentence for this man. He has spoken to us with the authority of our God." 17 Then some of the respected leaders stood up and addressed the crowd: 18 "In the reign of Hezekiah king of Judah, Micah of Moresheth preached to the people of Judah this sermon: This is God-of-the-Angel-Armies' Message for you: "'Because of people like you, Zion will be turned back into farmland, Jerusalem end up as a pile of rubble, and instead of the Temple on the mountain, a few scraggly scrub pines.' 19 "Did King Hezekiah or anyone else in Judah kill Micah of Moresheth because of that sermon? Didn't Hezekiah honor him and pray for mercy from God? And then didn't God call off the disaster he had threatened? "Friends, we're at the brink of bringing a terrible calamity upon ourselves." 20 (At another time there had been a man, Uriah son of Shemaiah from Kiriath-jearim, who had preached similarly in the name of God. He preached against this same city and country just as Jeremiah did. 21 When King Jehoiakim and his royal court heard his sermon, they determined to kill him. Uriah, afraid for his life, went into hiding in Egypt. 22 King Jehoiakim sent Elnathan son of Achbor with a posse of men after him. 23 They brought him back from Egypt and presented him to the king. And the king had him killed. They dumped his body unceremoniously outside the city. 24 But in Jeremiah's case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)

Matthew Henry's Commentary on Jeremiah 26:10-24

Commentary on Jeremiah 26:7-15

(Read Jeremiah 26:7-15)

The priests and prophets charged Jeremiah as deserving death, and bore false witness against him. The elders of Israel came to inquire into this matter. Jeremiah declares that the Lord sent him to prophesy thus. As long as ministers keep close to the word they have from God, they need not fear. And those are very unjust who complain of ministers for preaching of hell and damnation; for it is from a desire to bring them to heaven and salvation. Jeremiah warns them of their danger if they go on against him. All men may know, that to hurt, or put to death, or to show hatred to their faithful reprovers, will hasten and increase their own punishment.

Commentary on Jeremiah 26:16-24

(Read Jeremiah 26:16-24)

When secure sinners are threatened with taking away the Spirit of God, and the kingdom of God, it is what is warranted from the word of God. Hezekiah who protected Micah, prospered. Did Jehoiakim, who slew Urijah, prosper? The examples of bad men, and the bad consequences of their sins, should deter from what is evil. Urijah was faithful in delivering his message, but faulty in leaving his work. And the Lord was pleased to permit him to lose his life, while Jeremiah was protected in danger. Those are safest who most simply trust in the Lord, whatever their outward circumstances may be; and that He has all men's hearts in his hands, encourages us to trust him in the way of duty. He will honour and recompense those who show kindness to such as are persecuted for his sake.