Isaiah's Message to Ahaz

71 During the time that Ahaz son of Jothan, son of Uzziah, was king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel attacked Jerusalem, but the attack sputtered out. 2 When the Davidic government learned that Aram had joined forces with Ephraim (that is, Israel), Ahaz and his people were badly shaken. They shook like trees in the wind. 3 Then God told Isaiah, "Go and meet Ahaz. Take your son Shear-jashub (A-Remnant-Will-Return) with you. Meet him south of the city at the end of the aqueduct where it empties into the upper pool on the road to the public laundry. 4 Tell him, Listen, calm down. Don't be afraid. And don't panic over these two burnt-out cases, Rezin of Aram and the son of Remaliah. They talk big but there's nothing to them. 5 Aram, along with Ephraim's son of Remaliah, have plotted to do you harm. They've conspired against you, saying, 6 'Let's go to war against Judah, dismember it, take it for ourselves, and set the son of Tabeel up as a puppet king over it.' 7 But God, the Master, says, "It won't happen. Nothing will come of it 8 Because the capital of Aram is Damascus and the king of Damascus is a mere man, Rezin. As for Ephraim, in sixty-five years it will be rubble, nothing left of it. 9 The capital of Ephraim is Samaria, and the king of Samaria is the mere son of Remaliah. If you don't take your stand in faith, you won't have a leg to stand on."

Matthew Henry's Commentary on Isaiah 7:1-9

Commentary on Isaiah 7:1-9

(Read Isaiah 7:1-9)

Ungodly men are often punished by others as bad as themselves. Being in great distress and confusion, the Jews gave up all for lost. They had made God their enemy, and knew not how to make him their friend. The prophet must teach them to despise their enemies, in faith and dependence on God. Ahaz, in fear, called them two powerful princes. No, says the prophet, they are but tails of smoking firebrands, burnt out already. The two kingdoms of Syria and Israel were nearly expiring. While God has work for the firebrands of the earth, they consume all before them; but when their work is fulfilled, they will be extinguished in smoke. That which Ahaz thought most formidable, is made the ground of their defeat; because they have taken evil counsel against thee; which is an offence to God. God scorns the scorners, and gives his word that the attempt should not succeed. Man purposes, but God disposes. It was folly for those to be trying to ruin their neighbours, who were themselves near to ruin. Isaiah must urge the Jews to rely on the assurances given them. Faith is absolutely necessary to quiet and compose the mind in trials.