5 "Doom to Assyria, weapon of my anger. My wrath is a cudgel in his hands! 6 I send him against a godless nation, against the people I'm angry with. I command him to strip them clean, rob them blind, and then push their faces in the mud and leave them. 7 But Assyria has another agenda; he has something else in mind. He's out to destroy utterly, to stamp out as many nations as he can. 8 Assyria says, 'Aren't my commanders all kings? Can't they do whatever they like? 9 Didn't I destroy Calno as well as Carchemish? Hamath as well as Arpad? Level Samaria as I did Damascus? 10 I've eliminated kingdoms full of gods far more impressive than anything in Jerusalem and Samaria. 11 So what's to keep me from destroying Jerusalem in the same way I destroyed Samaria and all her god-idols?'" 12 When the Master has finished dealing with Mount Zion and Jerusalem, he'll say, "Now it's Assyria's turn. I'll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, 13 the way he goes around saying, "'I've done all this by myself. I know more than anyone. I've wiped out the boundaries of whole countries. I've walked in and taken anything I wanted. I charged in like a bull and toppled their kings from their thrones. 14 I reached out my hand and took all that they treasured as easily as a boy taking a bird's eggs from a nest. Like a farmer gathering eggs from the henhouse, I gathered the world in my basket, And no one so much as fluttered a wing or squawked or even chirped.'" 15 Does an ax take over from the one who swings it? Does a saw act more important than the sawyer? As if a shovel did its shoveling by using a ditch digger! As if a hammer used the carpenter to pound nails! 16 Therefore the Master, God-of-the-Angel-Armies, will send a debilitating disease on his robust Assyrian fighters. Under the canopy of God's bright glory a fierce fire will break out. 17 Israel's Light will burst into a conflagration. The Holy will explode into a firestorm, And in one day burn to cinders every last Assyrian thornbush. 18 God will destroy the splendid trees and lush gardens. The Assyrian body and soul will waste away to nothing like a disease-ridden invalid. 19 A child could count what's left of the trees on the fingers of his two hands.
20 And on that Day also, what's left of Israel, the ragtag survivors of Jacob, will no longer be fascinated by abusive, battering Assyria. They'll lean on God, The Holy - yes, truly. 21 The ragtag remnant - what's left of Jacob - will come back to the Strong God. 22 Your people Israel were once like the sand on the seashore, but only a scattered few will return. Destruction is ordered, brimming over with righteousness. 23 For the Master, God-of-the-Angel-Armies, will finish here what he started all over the globe.
24 Therefore the Master, God-of-the-Angel-Armies, says: "My dear, dear people who live in Zion, don't be terrorized by the Assyrians when they beat you with clubs and threaten you with rods like the Egyptians once did. 25 In just a short time my anger against you will be spent and I'll turn my destroying anger on them. 26 I, God-of-the-Angel-Armies, will go after them with a cat-o'-nine-tails and finish them off decisively - as Gideon downed Midian at the rock Oreb, as Moses turned the tables on Egypt. 27 On that day, Assyria will be pulled off your back, and the yoke of slavery lifted from your neck." Assyria's on the move: up from Rimmon, 28 on to Aiath, through Migron, with a bivouac at Micmash. 29 They've crossed the pass, set camp at Geba for the night. Ramah trembles with fright. Gibeah of Saul has run off. 30 Cry for help, daughter of Gallim! Listen to her, Laishah! Do something, Anathoth! 31 Madmenah takes to the hills. The people of Gebim flee in panic. 32 The enemy's soon at Nob - nearly there! In sight of the city he shakes his fist At the mount of dear daughter Zion, the hill of Jerusalem. 33 But now watch this: The Master, God-of-the-Angel-Armies, swings his ax and lops the branches, Chops down the giant trees, lays flat the towering forest-on-the-march. 34 His ax will make toothpicks of that forest, that Lebanon-like army reduced to kindling.
Matthew Henry's Commentary on Isaiah 10:5-34
Commentary on Isaiah 10:5-19
(Read Isaiah 10:5-19)
See what a change sin made. The king of Assyria, in his pride, thought to act by his own will. The tyrants of the world are tools of Providence. God designs to correct his people for their hypocrisy, and bring them nearer to him; but is that Sennacherib's design? No; he designs to gratify his own covetousness and ambition. The Assyrian boasts what great things he has done to other nations, by his own policy and power. He knows not that it is God who makes him what he is, and puts the staff into his hand. He had done all this with ease; none moved the wing, or cried as birds do when their nests are rifled. Because he conquered Samaria, he thinks Jerusalem would fall of course. It was lamentable that Jerusalem should have set up graven images, and we cannot wonder that she was excelled in them by the heathen. But is it not equally foolish for Christians to emulate the people of the world in vanities, instead of keeping to things which are their special honour? For a tool to boast, or to strive against him that formed it, would not be more out of the way, than for Sennacherib to vaunt himself against Jehovah. When God brings his people into trouble, it is to bring sin to their remembrance, and humble them, and to awaken them to a sense of their duty; this must be the fruit, even the taking away of sin. When these points are gained by the affliction, it shall be removed in mercy. This attempt upon Zion and Jerusalem should come to nothing. God will be as a fire to consume the workers of iniquity, both soul and body. The desolation should be as when a standard-bearer fainteth, and those who follow are put to confusion. Who is able to stand before this great and holy Lord God?
Commentary on Isaiah 10:20-34
(Read Isaiah 10:20-34)
By our afflictions we may learn not to make creatures our confidence. Those only can with comfort stay upon God, who return to him in truth, not in pretence and profession only. God will justly bring this wasting away on a provoking people, but will graciously set bounds to it. It is against the mind and will of God, that his people, whatever happens, should give way to fear. God's anger against his people is but for a moment; and when that is turned from us, we need not fear the fury of man. The rod with which he corrected his people, shall not only be laid aside, but thrown into the fire. To encourage God's people, the prophet puts them in mind of what God had formerly done against the enemies of his church. God's people shall be delivered from the Assyrians. Some think it looks to the deliverance of the Jews out of their captivity; and further yet, to the redemption of believers from the tyranny of sin and Satan. And this, "because of the anointing;" for his people Israel's sake, the believers among them that had received the unction of Divine grace. And for the sake of the Messiah, the Anointed of God. Here is, verses 28-34, a prophetical description of Sennacherib's march towards Jerusalem, when he threatened to destroy that city. Then the Lord, in whom Hezekiah trusted, cut down his army like the hewing of a forest. Let us apply what is here written, to like matters in other ages of the church of Christ. Because of the anointing of our great Redeemer, the yoke of every antichrist must be broken from off his church: and if our souls partake of the unction of the Holy Spirit, complete and eternal deliverances will be secured to us.