2 God, how long do I have to cry out for help before you listen? How many times do I have to yell, "Help! Murder! Police!" before you come to the rescue? 3 Why do you force me to look at evil, stare trouble in the face day after day? Anarchy and violence break out, quarrels and fights all over the place. 4 Law and order fall to pieces. Justice is a joke. The wicked have the righteous hamstrung and stand justice on its head. God Says, "Look!"
5 "Look around at the godless nations. Look long and hard. Brace yourself for a shock. Something's about to take place and you're going to find it hard to believe. 6 I'm about to raise up Babylonians to punish you, Babylonians, fierce and ferocious - World-conquering Babylon, grabbing up nations right and left, 7 A dreadful and terrible people, making up its own rules as it goes. 8 Their horses run like the wind, attack like bloodthirsty wolves. A stampede of galloping horses thunders out of nowhere. They descend like vultures circling in on carrion. 9 They're out to kill. Death is on their minds. They collect victims like squirrels gathering nuts. 10 They mock kings, poke fun at generals, Spit on forts, and leave them in the dust. 11 They'll all be blown away by the wind. Brazen in sin, they call strength their god." Why Is God Silent Now?
12 God, you're from eternity, aren't you? Holy God, we aren't going to die, are we? God, you chose Babylonians for your judgment work? Rock-Solid God, you gave them the job of discipline? 13 But you can't be serious! You can't condone evil! So why don't you do something about this? Why are you silent now? This outrage! Evil men swallow up the righteous and you stand around and watch! 14 You're treating men and women as so many fish in the ocean, Swimming without direction, swimming but not getting anywhere. 15 Then this evil Babylonian arrives and goes fishing. He pulls in a good catch. He catches his limit and fills his creel - a good day of fishing! He's happy! 16 He praises his rod and reel, piles his fishing gear on an altar and worships it! It's made his day, and he's going to eat well tonight! 17 Are you going to let this go on and on? Will you let this Babylonian fisherman Fish like a weekend angler, killing people as if they're nothing but fish?
Matthew Henry's Commentary on Habakkuk 1:2-17
Commentary on Habakkuk 1:1-11
(Read Habakkuk 1:1-11)
The servants of the Lord are deeply afflicted by seeing ungodliness and violence prevail; especially among those who profess the truth. No man scrupled doing wrong to his neighbour. We should long to remove to the world where holiness and love reign for ever, and no violence shall be before us. God has good reasons for his long-suffering towards bad men, and the rebukes of good men. The day will come when the cry of sin will be heard against those that do wrong, and the cry of prayer for those that suffer wrong. They were to notice what was going forward among the heathen by the Chaldeans, and to consider themselves a nation to be scourged by them. But most men presume on continued prosperity, or that calamities will not come in their days. They are a bitter and hasty nation, fierce, cruel, and bearing down all before them. They shall overcome all that oppose them. But it is a great offence, and the common offence of proud people, to take glory to themselves. The closing words give a glimpse of comfort.
Commentary on Habakkuk 1:12-17
(Read Habakkuk 1:12-17)
However matters may be, yet God is the Lord our God, our Holy One. We are an offending people, he is an offended God, yet we will not entertain hard thoughts of him, or of his service. It is great comfort that, whatever mischief men design, the Lord designs good, and we are sure that his counsel shall stand. Though wickedness may prosper a while, yet God is holy, and does not approve the wickedness. As he cannot do iniquity himself, so he is of purer eyes than to behold it with any approval. By this principle we must abide, though the dispensations of his providence may for a time, in some cases, seem to us not to agree with it. The prophet complains that God's patience was abused; and because sentence against these evil works and workers was not executed speedily, their hearts were the more fully set in them to do evil. Some they take up as with the angle, one by one; others they catch in shoals, as in their net, and gather them in their drag, their enclosing net. They admire their own cleverness and contrivance: there is great proneness in us to take the glory of outward prosperity to ourselves. This is idolizing ourselves, sacrificing to the drag-net because it is our own. God will soon end successful and splendid robberies. Death and judgment shall make men cease to prey on others, and they shall be preyed on themselves. Let us remember, whatever advantages we possess, we must give all the glory to God.