501 Joseph threw himself on his father, wept over him, and kissed him. 2 Joseph then instructed the physicians in his employ to embalm his father. The physicians embalmed Israel. 3 The embalming took forty days, the period required for embalming. There was public mourning by the Egyptians for seventy days. 4 When the period of mourning was completed, Joseph petitioned Pharaoh's court: 5 "If you have reason to think kindly of me, present Pharaoh with my request: My father made me swear, saying, 'I am ready to die. Bury me in the grave plot that I prepared for myself in the land of Canaan.' Please give me leave to go up and bury my father. Then I'll come back." 6 Pharaoh said, "Certainly. Go and bury your father as he made you promise under oath."
7 So Joseph left to bury his father. And all the high-ranking officials from Pharaoh's court went with him, all the dignitaries of Egypt, 8 joining Joseph's family - his brothers and his father's family. Their children and flocks and herds were left in Goshen. 9 Chariots and horsemen accompanied them. It was a huge funeral procession. 10 Arriving at the Atad Threshing Floor just across the Jordan River, they stopped for a period of mourning, letting their grief out in loud and lengthy lament. For seven days, Joseph engaged in these funeral rites for his father. 11 When the Canaanites who lived in that area saw the grief being poured out at the Atad Threshing Floor, they said, "Look how deeply the Egyptians are mourning." That is how the site at the Jordan got the name Abel Mizraim (Egyptian Lament). 12 Jacob's sons continued to carry out his instructions to the letter. 13 They took him on into Canaan and buried him in the cave in the field of Machpelah facing Mamre, the field that Abraham had bought as a burial plot from Ephron the Hittite.
Matthew Henry's Commentary on Genesis 50:1-13
Commentary on Genesis 50:1-6
(Read Genesis 50:1-6)
Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. See how vile our bodies are, when the soul has forsaken them; they will in a very little time become noisome, and offensive.
Commentary on Genesis 50:7-14
(Read Genesis 50:7-14)
Jacob's body was attended, not only by his own family, but by the great men of Egypt. Now that they were better acquainted with the Hebrews, they began to respect them. Professors of religion should endeavour by wisdom and love to remove the prejudices many have against them. Standers-by took notice of it as a grievous mourning. The death of good men is a loss to any place, and ought to be greatly lamented.