18 and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan. 19 Laban was off shearing sheep. Rachel stole her father's household gods. 20 And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on - he was totally in the dark. 21 Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead. 22 Three days later, Laban got the news: "Jacob's run off." 23 Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. 24 That night God came to Laban the Aramean in a dream and said, "Be careful what you do to Jacob, whether good or bad."
25 When Laban reached him, Jacob's tents were pitched in the Gilead mountains; Laban pitched his tents there too. 26 "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? 27 Why did you run off like a thief in the night? Why didn't you tell me? Why, I would have sent you off with a great celebration - music, timbrels, flutes! 28 But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. 29 If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, 'Be careful what you do to Jacob, whether good or bad.' 30 I understand. You left because you were homesick. But why did you steal my household gods?" 31 Jacob answered Laban, "I was afraid. I thought you would take your daughters away from me by brute force. 32 But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it." Jacob didn't know that Rachel had stolen the gods. 33 Laban went through Jacob's tent, Leah's tent, and the tents of the two maids but didn't find them. He went from Leah's tent to Rachel's. 34 But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, 35 Rachel said to her father, "Don't think I'm being disrespectful, my master, that I can't stand before you, but I'm having my period." So even though he turned the place upside down in his search, he didn't find the household gods.
36 Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? 37 You've ransacked the place. Have you turned up a single thing that's yours? Let's see it - display the evidence. Our two families can be the jury and decide between us. 38 "In the twenty years I've worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock.
Matthew Henry's Commentary on Genesis 31:18-38
Commentary on Genesis 31:1-21
(Read Genesis 31:1-21)
The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.
Commentary on Genesis 31:22-35
(Read Genesis 31:22-35)
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel's stealing her father's images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who sware by the Lord and by Malcham, Zephaniah 1:5; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his god; and he has only to reside among gross idolaters in order to become one, or at least a favourer of their abominations.
Commentary on Genesis 31:36-42
(Read Genesis 31:36-42)
If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father's sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread.