18 God's Message came to me: 19 "Son of man, lay out two roads for the sword of the king of Babylon to take. Start them from the same place. Place a signpost at the beginning of each road. 20 Post one sign to mark the road of the sword to Rabbah of the Ammonites. Post the other to mark the road to Judah and Fort Jerusalem. 21 The king of Babylon stands at the fork in the road and he decides by divination which of the two roads to take. He draws straws, he throws god-dice, he examines a goat liver. 22 He opens his right hand: The omen says, 'Head for Jerusalem!' So he's on his way with battering rams, roused to kill, sounding the battle cry, pounding down city gates, building siege works. 23 "To the Judah leaders, who themselves have sworn oaths, it will seem like a false divination, but he will remind them of their guilt, and so they'll be captured. 24 "So this is what God, the Master, says: 'Because your sin is now out in the open so everyone can see what you've been doing, you'll be taken captive. 25 "'O Zedekiah, blasphemous and evil prince of Israel: Time's up. It's "punishment payday." 26 God says, Take your royal crown off your head. No more "business as usual." The underdog will be promoted and the top dog will be demoted. 27 Ruins, ruins, ruins! I'll turn the whole place into ruins. And ruins it will remain until the one comes who has a right to it. Then I'll give it to him.'
Matthew Henry's Commentary on Ezekiel 21:18-27
Commentary on Ezekiel 21:18-27
(Read Ezekiel 21:18-27)
By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's march from Babylon, which he would determine by divination. The Lord would overturn the government of Judah, till the coming of Him whose right it is. This seems to foretell the overturnings of the Jewish nation to the present day, and the troubles of states and kingdoms, which shall make way for establishing the Messiah's kingdom throughout the earth. The Lord secretly leads all to adopt his wise designs. And in the midst of the most tremendous warnings of wrath, we still hear of mercy, and some mention of Him through whom mercy is shown to sinful men.