14 These are the heads of the tribes: The sons of Reuben, Israel's firstborn: Hanoch, Pallu, Hezron, and Carmi - these are the families of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman - these are the families of Simeon. 16 These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years. 17 The sons of Gershon by family: Libni and Shimei. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133. 19 The sons of Merari: Mahli and Mushi. These are the sons of Levi in the order of their birth. 20 Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137. 21 The sons of Izhar: Korah, Nepheg, and Zicri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites. 25 Aaron's son Eleazar married one of the daughters of Putiel and she had Phinehas. These are the heads of the Levite families, family by family. 26 This is the Aaron and Moses whom God ordered: "Bring the Israelites out of the land of Egypt clan by clan." 27 These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt. "I'll Make You As a God to Pharaoh" 28 And that's how things stood when God next spoke to Moses in Egypt. 29 God addressed Moses, saying, "I am God. Tell Pharaoh king of Egypt everything I say to you." 30 And Moses answered, "Look at me. I stutter. Why would Pharaoh listen to me?"
Matthew Henry's Commentary on Exodus 6:14-30
Commentary on Exodus 6:14-30
(Read Exodus 6:14-30)
Moses and Aaron were Israelites; raised up unto them of their brethren, as Christ also should be, who was to be the Prophet and Priest, the Redeemer and Lawgiver of the people of Israel. Moses returns to his narrative, and repeats the charge God had given him to deliver his message to Pharaoh, and his objection against it. Those who have spoken unadvisedly with their lips ought to reflect upon it with regret, as Moses seems to do here."Uncircumcised," is used in Scripture to note the unsuitableness there may be in any thing to answer its proper purpose; as the carnal heart and depraved nature of fallen man are wholly unsuited to the services of God, and to the purposes of his glory. It is profitable to place no confidence in ourselves, all our sufficiency must be in the Lord. We never can trust ourselves too little, or our God too much. I can do nothing by myself, said the apostle, but I can do all things through Christ which strengtheneth me.