51 After that Moses and Aaron approached Pharaoh. They said, "God, the God of Israel, says, 'Free my people so that they can hold a festival for me in the wilderness.'" 2 Pharaoh said, "And who is God that I should listen to him and send Israel off? I know nothing of this so-called 'God' and I'm certainly not going to send Israel off."
3 They said, "The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death." 4 But the king of Egypt said, "Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!" 5 Pharaoh went on, "Look, I've got all these people bumming around, and now you want to reward them with time off?" 6 Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: 7 "Don't provide straw for the people for making bricks as you have been doing. Make them get their own straw. 8 And make them produce the same number of bricks - no reduction in their daily quotas! They're getting lazy. They're going around saying, 'Give us time off so we can worship our God.' 9 Crack down on them. That'll cure them of their whining, their god-fantasies."
Matthew Henry's Commentary on Exodus 5:1-9
Commentary on Exodus 5:1-9
(Read Exodus 5:1-9)
God will own his people, though poor and despised, and will find a time to plead their cause. Pharaoh treated all he had heard with contempt. He had no knowledge of Jehovah, no fear of him, no love to him, and therefore refused to obey him. Thus Pharaoh's pride, ambition, covetousness, and political knowledge, hardened him to his own destruction. What Moses and Aaron ask is very reasonable, only to go three days' journey into the desert, and that on a good errand. We will sacrifice unto the Lord our God. Pharaoh was very unreasonable, in saying that the people were idle, and therefore talked of going to sacrifice. He thus misrepresents them, that he might have a pretence to add to their burdens. To this day we find many who are more disposed to find fault with their neighbours, for spending in the service of God a few hours spared from their wordly business, than to blame others, who give twice the time to sinful pleasures. Pharaoh's command was barbarous. Moses and Aaron themselves must get to the burdens. Persecutors take pleasure in putting contempt and hardship upon ministers. The usual tale of bricks must be made, without the usual allowance of straw to mix with the clay. Thus more work was to be laid upon the men, which, if they performed, they would be broken with labour; and if not, they would be punished.