22 On the sixth day they gathered twice as much bread, about four quarts per person. Then the leaders of the company came to Moses and reported. 23 Moses said, "This is what God was talking about: Tomorrow is a day of rest, a holy Sabbath to God. Whatever you plan to bake, bake today; and whatever you plan to boil, boil today. Then set aside the leftovers until morning." 24 They set aside what was left until morning, as Moses had commanded. It didn't smell bad and there were no worms in it. 25 Moses said, "Now eat it; this is the day, a Sabbath for God. You won't find any of it on the ground today. 26 Gather it every day for six days, but the seventh day is Sabbath; there won't be any of it on the ground." 27 On the seventh day, some of the people went out to gather anyway but they didn't find anything. 28 God said to Moses, "How long are you going to disobey my commands and not follow my instructions? 29 Don't you see that God has given you the Sabbath? So on the sixth day he gives you bread for two days. So, each of you, stay home. Don't leave home on the seventh day." 30 So the people quit working on the seventh day. 31 The Israelites named it manna (What is it?). It looked like coriander seed, whitish. And it tasted like a cracker with honey.

Matthew Henry's Commentary on Exodus 16:22-31

Commentary on Exodus 16:22-31

(Read Exodus 16:22-31)

Here is mention of a seventh-day sabbath. It was known, not only before the giving of the law upon mount Sinai, but before the bringing of Israel out of Egypt, even from the beginning, Genesis 2:3. The setting apart one day in seven for holy work, and, in order to that, for holy rest, was ever since God created man upon the earth, and is the most ancient of the Divine laws. Appointing them to rest on the seventh day, he took care that they should be no losers by it; and none ever will be losers by serving God. On that day they were to fetch in enough for two days, and to make it ready. This directs us to contrive family affairs, so that they may hinder us as little as possible in the work of the sabbath. Works of necessity are to be done on that day; but it is desirable to have as little as may be to do, that we may apply ourselves the more closely to prepare for the life that is to come. When they kept manna against a command, it stank; when they kept it by a command, it was sweet and good; every thing is sanctified by the word of God and prayer. On the seventh day God did not send the manna, therefore they must not expect it, nor go out to gather. This showed that it was produced by miracle.