131 When a prophet or visionary gets up in your community and gives out a miracle-sign or wonder, 2 and the miracle-sign or wonder that he gave out happens and he says, "Let's follow other gods" (these are gods you know nothing about), "let's worship them," 3 don't pay any attention to what that prophet or visionary says. God, your God, is testing you to find out if you totally love him with everything you have in you. 4 You are to follow only God, your God, hold him in deep reverence, keep his commandments, listen obediently to what he says, serve him - hold on to him for dear life! 5 And that prophet or visionary must be put to death. He has urged mutiny against God, your God, who rescued you from Egypt, who redeemed you from a world of slavery and put you on the road on which God, your God, has commanded you to walk. Purge the evil from your company.

6 And when your brother or son or daughter, or even your dear wife or lifelong friend, comes to you in secret and whispers, "Let's go and worship some other gods" (gods that you know nothing about, neither you nor your ancestors,

Matthew Henry's Commentary on Deuteronomy 13:1-6

Commentary on Deuteronomy 13:1-5

(Read Deuteronomy 13:1-5)

Moses had cautioned against the peril that might arise from the Canaanites. Here he cautions against the rise of idolatry among themselves. It is needful for us to be well acquainted with the truths and precepts of the Bible; for we may expect to be proved by temptations of evil under the appearance of good, of error in the guise of truth; nor can any thing rightly oppose such temptations, but the plain, express testimony of God's word to the contrary. And it would be a proof of sincere affection for God, that, notwithstanding specious pretences, they should not be wrought upon the forsake God, and follow other gods to serve them.

Commentary on Deuteronomy 13:6-11

(Read Deuteronomy 13:6-11)

It is the policy of Satan to try to lead us to evil by those whom we love, whom we least suspect of any ill design, and whom we are desirous to please, and apt to conform to. The enticement here is supposed to come from a brother or child, who are near by nature; from a wife or friend, who are near by choice, and are to us as our souls. But it is our duty to prefer God and religion, before the nearest and dearest friends we have in the world. We must not, to please our friends, break God's law. Thou shalt not consent to him, nor go with him, not for company, or curiosity, not to gain his affections. It is a general rule, If sinners entice thee, consent thou not, Proverbs 1:10. And we must not hinder the course of God's justice.