8 "And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream. 9 "'Belteshazzar,' I said, 'chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can't solve. Listen to this dream that I had and interpret it for me. 10 "'This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. 11 As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. 12 Its leaves were beautiful, its fruit abundant - enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it. 13 "'And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, 14 and call out: Chop down the tree, lop off its branches, strip its leaves and scatter its fruit. Chase the animals from beneath it and shoo the birds from its branches. 15 But leave the stump and roots in the ground, belted with a strap of iron and bronze in the grassy meadow. Let him be soaked in heaven's dew and take his meals with the animals that graze. 16 Let him lose his mind and get an animal's mind in exchange, And let this go on for seven seasons. 17 The angels announce this decree, the holy watchmen bring this sentence, So that everyone living will know that the High God rules human kingdoms. He arranges kingdom affairs however he wishes, and makes leaders out of losers. 18 "'This is what I, King Nebuchadnezzar, dreamed. It's your turn, Belteshazzar - interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I'm sure you can do it. You're full of the divine Holy Spirit.'" "You Will Graze on the Grass Like an Ox"
19 At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him. "Belteshazzar," the king said, "stay calm. Don't let the dream and its interpretation scare you." "My master," said Belteshazzar, "I wish this dream were about your enemies and its interpretation for your foes. 20 "The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; 21 the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests 22 - you, O king, are that tree. 23 "But the part about the holy angel descending from heaven and proclaiming, 'Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven's dew and take his meals with the grazing animals for seven seasons' 24 - this, O king, also refers to you. It means that the High God has sentenced my master the king: 25 You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven's dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs. 26 "The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things. 27 "So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life." The Loss and Regaining of a Mind and a Kingdom
Matthew Henry's Commentary on Daniel 4:8-27
Commentary on Daniel 4:1-18
(Read Daniel 4:1-18)
The beginning and end of this chapter lead us to hope, that Nebuchadnezzar was a monument of the power of Divine grace, and of the riches of Divine mercy. After he was recovered from his madness, he told to distant places, and wrote down for future ages, how God had justly humbled and graciously restored him. When a sinner comes to himself, he will promote the welfare of others, by making known the wondrous mercy of God. Nebuchadnezzar, before he related the Divine judgments upon him for his pride, told the warnings he had in a dream or vision. The meaning was explained to him. The person signified, was to be put down from honour, and to be deprived of the use of his reason seven years. This is surely the sorest of all temporal judgments. Whatever outward affliction God is pleased to lay upon us, we have cause to bear it patiently, and to be thankful that he continues the use of our reason, and the peace of our consciences. Yet if the Lord should see fit by such means to keep a sinner from multiplying crimes, or a believer from dishonouring his name, even the dreadful prevention would be far preferable to the evil conduct. God has determined it, as a righteous Judge, and the angels in heaven applaud. Not that the great God needs the counsel or concurrence of the angels, but it denotes the solemnity of this sentence. The demand is by the word of the holy ones, God's suffering people: when the oppressed cry to God, he will hear. Let us diligently seek blessings which can never be taken from us, and especially beware of pride and forgetfulness of God.
Commentary on Daniel 4:19-27
(Read Daniel 4:19-27)
Daniel was struck with amazement and terror at so heavy a judgment coming upon so great a prince, and gives advice with tenderness and respect. It is necessary, in repentance, that we not only cease to do evil, but learn to do good. Though it might not wholly prevent the judgment, yet the trouble may be longer before it comes, or shorter when it does come. And everlasting misery will be escaped by all who repent and turn to God.