32 Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. 33 He came across a man - his name was Aeneas - who had been in bed eight years paralyzed. 34 Peter said, "Aeneas, Jesus Christ heals you. Get up and make your bed!" And he did it - jumped right out of bed. 35 Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them.
36 Down the road a way in Joppa there was a disciple named Tabitha, "Gazelle" in our language. She was well-known for doing good and helping out. 37 During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room. 38 Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. 39 Peter got right up and went with them. They took him into the room where Tabitha's body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. 40 Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: "Tabitha, get up." 41 He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive. 42 When this became known all over Joppa, many put their trust in the Master. 43 Peter stayed on a long time in Joppa as a guest of Simon the Tanner.
Matthew Henry's Commentary on Acts 9:32-43
Commentary on Acts 9:32-35
(Read Acts 9:32-35)
Christians are saints, or holy people; not only the eminent ones, as Saint Peter and Saint Paul, but every sincere professor of the faith of Christ. Christ chose patients whose diseases were incurable in the course of nature, to show how desperate was the case of fallen mankind. When we were wholly without strength, as this poor man, he sent his word to heal us. Peter does not pretend to heal by any power of his own, but directs Eneas to look up to Christ for help. Let none say, that because it is Christ, who, by the power of his grace, works all our works in us, therefore we have no work, no duty to do; for though Jesus Christ makes thee whole, yet thou must arise, and use the power he gives thee.
Commentary on Acts 9:36-43
(Read Acts 9:36-43)
Many are full of good words, who are empty and barren in good works; but Tabitha was a great doer, no great talker. Christians who have not property to give in charity, may yet be able to do acts of charity, working with their hands, or walking with their feet, for the good of others. Those are certainly best praised whose own works praise them, whether the words of others do so or not. But such are ungrateful indeed, who have kindness shown them, and will not acknowledge it, by showing the kindness that is done them. While we live upon the fulness of Christ for our whole salvation, we should desire to be full of good works, for the honour of his name, and for the benefit of his saints. Such characters as Dorcas are useful where they dwell, as showing the excellency of the word of truth by their lives. How mean then the cares of the numerous females who seek no distinction but outward decoration, and who waste their lives in the trifling pursuits of dress and vanity! Power went along with the word, and Dorcas came to life. Thus in the raising of dead souls to spiritual life, the first sign of life is the opening of the eyes of the mind. Here we see that the Lord can make up every loss; that he overrules every event for the good of those who trust in him, and for the glory of his name.