16 Paul had decided to bypass Ephesus so that he wouldn't be held up in Asia province. He was in a hurry to get to Jerusalem in time for the Feast of Pentecost, if at all possible.

Paul's Address to the Ephesian Elders

17 From Miletus he sent to Ephesus for the leaders of the congregation. 18 When they arrived, he said, "You know that from day one of my arrival in Asia I was with you totally - 19 laying my life on the line, serving the Master no matter what, putting up with no end of scheming by Jews who wanted to do me in. 20 I didn't skimp or trim in any way. Every truth and encouragement that could have made a difference to you, you got. I taught you out in public and I taught you in your homes, 21 urging Jews and Greeks alike to a radical life-change before God and an equally radical trust in our Master Jesus. 22 "But there is another urgency before me now. I feel compelled to go to Jerusalem. I'm completely in the dark about what will happen when I get there. 23 I do know that it won't be any picnic, for the Holy Spirit has let me know repeatedly and clearly that there are hard times and imprisonment ahead. 24 But that matters little. What matters most to me is to finish what God started: the job the Master Jesus gave me of letting everyone I meet know all about this incredibly extravagant generosity of God.

Matthew Henry's Commentary on Acts 20:16-24

Commentary on Acts 20:13-16

(Read Acts 20:13-16)

Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Commentary on Acts 20:17-27

(Read Acts 20:17-27)

The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.