211 avid went on his way and Jonathan returned to town. David went to Nob, to Ahimelech the Priest. Ahimelech was alarmed as he went out to greet David: "What are you doing here all by yourself - and not a soul with you?" 2 David answered Ahimelech the Priest, "The king sent me on a mission and gave strict orders: 'This is top secret - not a word of this to a soul.' I've arranged to meet up with my men in a certain place. 3 Now, what's there here to eat? Do you have five loaves of bread? Give me whatever you can scrounge up!" 4 "I don't have any regular bread on hand," said the priest. "I only have holy bread. If your men have not slept with women recently, it's yours." 5 David said, "None of us has touched a woman. I always do it this way when I'm on a mission: My men abstain from sex. Even when it is an ordinary mission we do that - how much more on this holy mission." 6 So the priest gave them the holy bread. It was the only bread he had, Bread of the Presence that had been removed from God's presence and replaced by fresh bread at the same time. 7 One of Saul's officials was present that day keeping a religious vow. His name was Doeg the Edomite. He was chief of Saul's shepherds. 8 David asked Ahimelech, "Do you have a spear or sword of any kind around here? I didn't have a chance to grab my weapons. The king's mission was urgent and I left in a hurry." 9 The priest said, "The sword of Goliath, the Philistine you killed at Oak Valley - that's here! It's behind the Ephod wrapped in a cloth. If you want it, take it. There's nothing else here."
Matthew Henry's Commentary on 1 Samuel 21:1-9
Commentary on 1 Samuel 21:1-9
(Read 1 Samuel 21:1-9)
David, in distress, fled to the tabernacle of God. It is great comfort in a day of trouble, that we have a God to go to, to whom we may open our cases, and from whom we may ask and expect direction. David told Ahimelech a gross untruth. What shall we say to this? The Scripture does not conceal it, and we dare not justify it; it was ill done, and proved of bad consequence; for it occasioned the death of the priests of the Lord. David thought upon it afterward with regret. David had great faith and courage, yet both failed him; he fell thus foully through fear and cowardice, and owing to the weakness of his faith. Had he trusted God aright, he would not have used such a sorry, sinful shift for his own preservation. It is written, not for us to do the like, no, not in the greatest straits, but for our warning. David asked of Ahimelech bread and a sword. Ahimelech supposed they might eat the shew-bread. The Son of David taught from it, that mercy is to be preferred to sacrifice; that ritual observances must give way to moral duties. Doeg set his foot as far within the tabernacle as David did. We little know with what hearts people come to the house of God, nor what use they will make of pretended devotion. If many come in simplicity of heart to serve their God, others come to observe their teachers and to prove accusers. Only God and the event can distinguish between a David and a Doeg, when both are in the tabernacle.