The Candlestick and the Olive Trees

41 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep. 2 And he said unto me, What seest thou? And I said, I see, and behold, a lamp-stand all of gold, with a bowl upon the top of it, and its seven lamps thereon, seven [lamps] and seven pipes to the lamps, which are upon the top thereof; 3 and two olive-trees beside it, one on the right of the bowl, and the other on the left of it. 4 And I answered and spoke to the angel that talked with me, saying, What are these, my lord? 5 And the angel that talked with me answered and said unto me, Knowest thou not what these are? And I said, No, my lord. 6 And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts. 7 Who art thou, O great mountain? before Zerubbabel [thou dost become] a plain; and he shall bring forth the head-stone with shoutings: Grace, grace unto it!

Matthew Henry's Commentary on Zechariah 4:1-7

Commentary on Zechariah 4:1-7

(Read Zechariah 4:1-7)

The prophet's spirit was willing to attend, but the flesh was weak. We should beg of God that, whenever he speaks to us, he would awaken us, and we should then stir up ourselves. The church is a golden candlestick, or lamp-bearer, set up for enlightening this dark world, and holding forth the light of Divine revelation. Two olive trees were seen, one on each side the candlestick, from which oil flowed into the bowl without ceasing. God brings to pass his gracious purposes concerning his church, without any art or labour of man; sometimes he makes use of his instruments, yet he needs them not. This represented the abundance of Divine grace, for the enlightening and making holy the ministers and members of the church, and which cannot be procured or prevented by any human power. The vision assures us that the good work of building the temple, should be brought to a happy end. The difficulty is represented as a great mountain. But all difficulties shall vanish, and all the objections be got over. Faith will remove mountains, and make them plains. Christ is our Zerubbabel; mountains of difficulty were in the way of his undertaking, but nothing is too hard for him. What comes from the grace of God, may, in faith, be committed to the grace of God, for he will not forsake the work of his own hands.