71 And this is the law of the trespass-offering—it is most holy: 2 in the place where they slaughter the burnt-offering shall they slaughter the trespass-offering; and the blood thereof shall he sprinkle on the altar round about. 3 And he shall present of it all the fat thereof; the fat tail and the fat that covereth the inwards, 4 and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys. 5 And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering. 6 Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy. 7 As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith. 8 And [as to] the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself. 9 And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong. 10 And every oblation, mingled with oil, and dry, shall all the sons of Aaron have, one as the other.
Matthew Henry's Commentary on Leviticus 7:1-10
Commentary on Leviticus 7:1-10
(Read Leviticus 7:1-10)
In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.