81 And it came to pass when Samuel was old, that he made his sons judges over Israel. 2 And the name of his firstborn was Joel; and the name of his second, Abijah; they judged in Beer-sheba. 3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.
4 Then all the elders of Israel gathered themselves together, and came to Samuel to Ramah, 5 and said to him, Behold, thou art become old, and thy sons walk not in thy ways: now appoint us a king to judge us, like all the nations. 6 And the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed to Jehovah. 7 And Jehovah said to Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them. 8 According to all the deeds that they have done since the day that I brought them up out of Egypt even unto this day, in that they have forsaken me and served other gods, so do they also unto thee. 9 And now hearken unto their voice; only, testify solemnly unto them, and declare unto them the manner of the king that shall reign over them. 10 And Samuel spoke all the words of Jehovah to the people that asked of him a king. 11 And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them for himself, on his chariot and among his horsemen, and they shall run before his chariots; 12 and [he will take them] that he may appoint for himself captains over thousands, and captains over fifties, and that they may plough his ground, and reap his harvest, and make his instruments of war and instruments of his chariots. 13 And he will take your daughters for perfumers, and cooks, and bakers. 14 And your fields, and your vineyards, and your oliveyards, the best, will he take and give to his servants. 15 And he will take the tenth of your seed and of your vineyards, and give to his chamberlains and to his servants. 16 And he will take your bondmen, and your bondwomen, and your comeliest young men, and your asses, and use them for his work. 17 He will take the tenth of your sheep. And ye shall be his servants. 18 And ye shall cry out in that day because of your king whom ye have chosen; and Jehovah will not answer you in that day.
Matthew Henry's Commentary on 1 Samuel 8:1-18
Commentary on 1 Samuel 8:1-3
(Read 1 Samuel 8:1-3)
It does not appear that Samuel's sons were so profane and vicious as Eli's sons; but they were corrupt judges, they turned aside after lucre. Samuel took no bribes, but his sons did, and then they perverted judgment. What added to the grievance of the people was, that they were threatened by an invasion from Nahash, king of the Ammonites.
Commentary on 1 Samuel 8:4-9
(Read 1 Samuel 8:4-9)
Samuel was displeased; he could patiently bear what reflected on himself, and his own family; but it displeased him when they said, Give us a king to judge us, because that reflected upon God. It drove him to his knees. When any thing disturbs us, it is our interest, as well as our duty, to show our trouble before God. Samuel is to tell them that they shall have a king. Not that God was pleased with their request, but as sometimes he opposes us from loving-kindness, so at other times he gratifies us in wrath; he did so here. God knows how to bring glory to himself, and serves his own wise purposes, even by men's foolish counsels.
Commentary on 1 Samuel 8:10-22
(Read 1 Samuel 8:10-22)
If they would have a king to rule them, as the eastern kings ruled their subjects, they would find the yoke exceedingly heavy. Those that submit to the government of the world and the flesh, are told plainly, what hard masters they are, and what tyranny the dominion of sin is. The law of God and the manner of men widely differ from each other; the former should be our rule in the several relations of life; the latter should be the measure of our expectations from others. These would be their grievances, and, when they complained to God, he would not hear them. When we bring ourselves into distress by our own wrong desires and projects, we justly forfeit the comfort of prayer, and the benefit of Divine aid. The people were obstinate and urgent in their demand. Sudden resolves and hasty desires make work for long and leisurely repentance. Our wisdom is, to be thankful for the advantages, and patient under the disadvantages of the government we may live under; and to pray continually for our rulers, that they may govern us in the fear of God, and that we may live under them in all godliness and honesty. And it is a hopeful symptom when our desires of worldly objects can brook delay; and when we can refer the time and manner of their being granted to God's providence.