Ps 88:1-18.
Upon Mahalath--either an instrument, as a lute, to be used as an
accompaniment (Leannoth, "for singing") or, as others think, an
enigmatic title (see on
Ps 5:1,
Ps 22:1,
and
Ps 45:1,
titles), denoting the subject--that is, "sickness or disease, for
humbling," the idea of spiritual maladies being often represented by
disease (compare
Ps 6:5, 6; 22:14, 15,
&c.). On the other terms, see on
Ps 42:1
and
Ps 32:1.
Heman and Ethan (see on
Ps 89:1,
title) were David's singers
(1Ch 6:18, 33; 15:17),
of the family of Kohath. If the persons alluded to
(1Ki 4:31;
1Ch 2:6),
they were probably adopted into the tribe of Judah. Though called a
song, which usually implies joy
(Ps 83:1),
both the style and matter of the Psalm are very despondent; yet the
appeals to God evince faith, and we may suppose that the word "song"
might be extended to such compositions.
Psalm 88 Bible Commentary
Jamieson, Faussett, and Brown
Ps 88:1-18. Upon Mahalath--either an instrument, as a lute, to be used as an accompaniment (Leannoth, "for singing") or, as others think, an enigmatic title (see on Ps 5:1, Ps 22:1, and Ps 45:1, titles), denoting the subject--that is, "sickness or disease, for humbling," the idea of spiritual maladies being often represented by disease (compare Ps 6:5, 6; 22:14, 15, &c.). On the other terms, see on Ps 42:1 and Ps 32:1. Heman and Ethan (see on Ps 89:1, title) were David's singers (1Ch 6:18, 33; 15:17), of the family of Kohath. If the persons alluded to (1Ki 4:31; 1Ch 2:6), they were probably adopted into the tribe of Judah. Though called a song, which usually implies joy (Ps 83:1), both the style and matter of the Psalm are very despondent; yet the appeals to God evince faith, and we may suppose that the word "song" might be extended to such compositions.
1, 2. Compare on the terms used, Ps 22:2; 31:2.
3. grave--literally, "hell" (Ps 16:10), death in wide sense.
4. go . . . pit--of destruction (Ps 28:1).
as a man--literally, "a stout man," whose strength is utterly gone.
5. Free . . . dead--Cut off from God's care, as are the slain, who, falling under His wrath, are left, no longer sustained by His hand.
6. Similar figures for distress in Ps 63:9; 69:3.
7. Compare Ps 38:2, on first, and Ps 42:7, on last clause.
8. Both cut off from sympathy and made hateful to friends (Ps 31:11).
9. Mine eye mourneth--literally, "decays," or fails, denoting exhaustion (Ps 6:7; 31:9).
I . . . called-- (Ps 86:5, 7).
stretched out--for help (Ps 44:20).
10. shall the dead--the remains of ghosts.
arise--literally, "rise up," that is, as dead persons.
11, 12. amplify the foregoing, the whole purport (as Ps 6:5) being to contrast death and life as seasons for praising God.
13. prevent--meet--that is, he will diligently come before God for help (Ps 18:41).
14. On the terms (Ps 27:9; 74:1; 77:7).
15. from . . . youth up--all my life.
16, 17. the extremes of anguish and despair are depicted.
18. into darkness--Better omit "into"--"mine acquaintances (are) darkness," the gloom of death, &c. (Job 17:13, 14).