Solomon's Prayer for Wisdom

11 Solomon the son of David established himself in his kingdom, and the Lord his God was with him and made him exceedingly great. 2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon; for the tent of meeting of God, which Moses the servant of the Lord had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kir'iath-je'arim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover the bronze altar that Bez'alel the son of Uri, son of Hur, had made, was there before the tabernacle of the Lord. And Solomon and the assembly sought the Lord. 6 And Solomon went up there to the bronze altar before the Lord, which was at the tent of meeting, and offered a thousand burnt offerings upon it. 7 In that night God appeared to Solomon, and said to him, "Ask what I shall give you." 8 And Solomon said to God, "Thou hast shown great and steadfast love to David my father, and hast made me king in his stead. 9 O Lord God, let thy promise to David my father be now fulfilled, for thou hast made me king over a people as many as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can rule this thy people, that is so great?" 11 God answered Solomon, "Because this was in your heart, and you have not asked possessions, wealth, honor, or the life of those who hate you, and have not even asked long life, but have asked wisdom and knowledge for yourself that you may rule my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like."

13 So Solomon came from the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel.

Solomon's Trade in Horses and Chariots

14 Solomon gathered together chariots and horsemen; he had fourteen hundred chariots and twelve thousand horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephe'lah. 16 And Solomon's import of horses was from Egypt and Ku'e, and the king's traders received them from Ku'e for a price. 17 They imported a chariot from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty; likewise through them these were exported to all the kings of the Hittites and the kings of Syria.

Solomon's Agreement with King Huram

21 Now Solomon purposed to build a temple for the name of the Lord, and a royal palace for himself. 2 And Solomon assigned seventy thousand men to bear burdens and eighty thousand to quarry in the hill country, and three thousand six hundred to oversee them. 3 And Solomon sent word to Huram the king of Tyre: "As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the Lord my God and dedicate it to him for the burning of incense of sweet spices before him, and for the continual offering of the showbread, and for burnt offerings morning and evening, on the sabbaths and the new moons and the appointed feasts of the Lord our God, as ordained for ever for Israel. 5 The house which I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to burn incense before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the hewers who cut timber, twenty thousand cors of crushed wheat, twenty thousand cors of barley, twenty thousand baths of wine, and twenty thousand baths of oil."

11 Then Huram the king of Tyre answered in a letter which he sent to Solomon, "Because the Lord loves his people he has made you king over them." 12 Huram also said, "Blessed be the Lord God of Israel, who made heaven and earth, who has given King David a wise son, endued with discretion and understanding, who will build a temple for the Lord, and a royal palace for himself. 13 "Now I have sent a skilled man, endued with understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants; 16 and we will cut whatever timber you need from Lebanon, and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem." 17 Then Solomon took a census of all the aliens who were in the land of Israel, after the census of them which David his father had taken; and there were found a hundred and fifty-three thousand six hundred. 18 Seventy thousand of them he assigned to bear burdens, eighty thousand to quarry in the hill country, and three thousand six hundred as overseers to make the people work.

Solomon Builds the House of the LORD

31 Then Solomon began to build the house of the Lord in Jerusalem on Mount Mori'ah, where the Lord had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jeb'usite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements for building the house of God: the length, in cubits of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house; and its height was a hundred and twenty cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress, and covered it with fine gold, and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parva'im. 7 So he lined the house with gold--its beams, its thresholds, its walls, and its doors; and he carved cherubim on the walls. 8 And he made the most holy place; its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits; he overlaid it with six hundred talents of fine gold. 9 The weight of the nails was one shekel to fifty shekels of gold. And he overlaid the upper chambers with gold.

10 In the most holy place he made two cherubim of wood and overlaid them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits; the cherubim stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and worked cherubim on it.

The Two Pillars

15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace and put them on the tops of the pillars; and he made a hundred pomegranates, and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Bo'az.

The Parable of the Sheepfold

101 "Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; 2 but he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers." 6 This figure Jesus used with them, but they did not understand what he was saying to them.

Jesus the Good Shepherd

7 So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers; but the sheep did not heed them. 9 I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. 13 He flees because he is a hireling and cares nothing for the sheep. 14 I am the good shepherd; I know my own and my own know me, 15 as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life, that I may take it again. 18 No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father."

19 There was again a division among the Jews because of these words. 20 Many of them said, "He has a demon, and he is mad; why listen to him?" 21 Others said, "These are not the sayings of one who has a demon. Can a demon open the eyes of the blind?"

Jesus Rejected by the Jews

22 It was the feast of the Dedication at Jerusalem; 23 it was winter, and Jesus was walking in the temple, in the portico of Solomon.

Matthew Henry's Commentary on John 10:1-23

Commentary on John 10:1-5

(Read John 10:1-5)

Here is a parable or similitude, taken from the customs of the East, in the management of sheep. Men, as creatures depending on their Creator, are called the sheep of his pasture. The church of God in the world is as a sheep-fold, exposed to deceivers and persecutors. The great Shepherd of the sheep knows all that are his, guards them by his providence, guides them by his Spirit and word, and goes before them, as the Eastern shepherds went before their sheep, to set them in the way of his steps. Ministers must serve the sheep in their spiritual concerns. The Spirit of Christ will set before them an open door. The sheep of Christ will observe their Shepherd, and be cautious and shy of strangers, who would draw them from faith in him to fancies about him.

Commentary on John 10:6-9

(Read John 10:6-9)

Many who hear the word of Christ, do not understand it, because they will not. But we shall find one scripture expounding another, and the blessed Spirit making known the blessed Jesus. Christ is the Door. And what greater security has the church of God than that the Lord Jesus is between it and all its enemies? He is a door open for passage and communication. Here are plain directions how to come into the fold; we must come in by Jesus Christ as the Door. By faith in him as the great Mediator between God and man. Also, we have precious promises to those that observe this direction. Christ has all that care of his church, and every believer, which a good shepherd has of his flock; and he expects the church, and every believer, to wait on him, and to keep in his pasture.

Commentary on John 10:10-18

(Read John 10:10-18)

Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt. Bad principles are the root of bad practices. The Lord Jesus knows whom he has chosen, and is sure of them; they also know whom they have trusted, and are sure of Him. See here the grace of Christ; since none could demand his life of him, he laid it down of himself for our redemption. He offered himself to be the Saviour; Lo, I come. And the necessity of our case calling for it, he offered himself for the Sacrifice. He was both the offerer and the offering, so that his laying down his life was his offering up himself. From hence it is plain, that he died in the place and stead of men; to obtain their being set free from the punishment of sin, to obtain the pardon of their sin; and that his death should obtain that pardon. Our Lord laid not his life down for his doctrine, but for his sheep.

Commentary on John 10:19-21

(Read John 10:19-21)

Satan ruins many, by putting them out of conceit with the word and ordinances. Men would not be laughed out of their necessary food, yet suffer themselves thus to be laughed out of what is far more necessary. If our zeal and earnestness in the cause of Christ, especially in the blessed work of bringing his sheep into his fold, bring upon us evil names, let us not heed it, but remember our Master was thus reproached before us.

Commentary on John 10:22-30

(Read John 10:22-30)

All who have any thing to say to Christ, may find him in the temple. Christ would make us to believe; we make ourselves doubt. The Jews understood his meaning, but could not form his words into a full charge against him. He described the gracious disposition and happy state of his sheep; they heard and believed his word, followed him as his faithful disciples, and none of them should perish; for the Son and the Father were one. Thus he was able to defend his sheep against all their enemies, which proves that he claimed Divine power and perfection equally with the Father.