A Prayer for Protection against Persecutors

1401 Deliver me, O Lord, from evildoers; protect me from those who are violent, 2 who plan evil things in their minds and stir up wars continually. 3 They make their tongue sharp as a snake's, and under their lips is the venom of vipers. Selah 4 Guard me, O Lord, from the hands of the wicked; protect me from the violent who have planned my downfall. 5 The arrogant have hidden a trap for me, and with cords they have spread a net, along the road they have set snares for me. Selah 6 I say to the Lord, "You are my God; give ear, O Lord, to the voice of my supplications." 7 O Lord, my Lord, my strong deliverer, you have covered my head in the day of battle.

8 Do not grant, O Lord, the desires of the wicked; do not further their evil plot. Selah 9 Those who surround me lift up their heads; let the mischief of their lips overwhelm them! 10 Let burning coals fall on them! Let them be flung into pits, no more to rise! 11 Do not let the slanderer be established in the land; let evil speedily hunt down the violent! 12 I know that the Lord maintains the cause of the needy, and executes justice for the poor. 13 Surely the righteous shall give thanks to your name; the upright shall live in your presence.

A Prayer for Preservation from Evil

1411 I call upon you, O Lord; come quickly to me; give ear to my voice when I call to you. 2 Let my prayer be counted as incense before you, and the lifting up of my hands as an evening sacrifice. 3 Set a guard over my mouth, O Lord; keep watch over the door of my lips. 4 Do not turn my heart to any evil, to busy myself with wicked deeds in company with those who work iniquity; do not let me eat of their delicacies.

5 Let the righteous strike me; let the faithful correct me. Never let the oil of the wicked anoint my head, for my prayer is continually against their wicked deeds. 6 When they are given over to those who shall condemn them, then they shall learn that my words were pleasant. 7 Like a rock that one breaks apart and shatters on the land, so shall their bones be strewn at the mouth of Sheol. 8 But my eyes are turned toward you, O God, my Lord; in you I seek refuge; do not leave me defenseless. 9 Keep me from the trap that they have laid for me, and from the snares of evildoers. 10 Let the wicked fall into their own nets, while I alone escape.

A Prayer for Help in Trouble

1421 With my voice I cry to the Lord; with my voice I make supplication to the Lord. 2 I pour out my complaint before him; I tell my trouble before him. 3 When my spirit is faint, you know my way. In the path where I walk they have hidden a trap for me.

4 Look on my right hand and see- there is no one who takes notice of me; no refuge remains to me; no one cares for me. 5 I cry to you, O Lord; I say, "You are my refuge, my portion in the land of the living." 6 Give heed to my cry, for I am brought very low. Save me from my persecutors, for they are too strong for me. 7 Bring me out of prison, so that I may give thanks to your name. The righteous will surround me, for you will deal bountifully with me.

Speaking in Tongues

141 Pursue love and strive for the spiritual gifts, and especially that you may prophesy. 2 For those who speak in a tongue do not speak to other people but to God; for nobody understands them, since they are speaking mysteries in the Spirit. 3 On the other hand, those who prophesy speak to other people for their upbuilding and encouragement and consolation. 4 Those who speak in a tongue build up themselves, but those who prophesy build up the church. 5 Now I would like all of you to speak in tongues, but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.

6 Now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you in some revelation or knowledge or prophecy or teaching? 7 It is the same way with lifeless instruments that produce sound, such as the flute or the harp. If they do not give distinct notes, how will anyone know what is being played? 8 And if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves; if in a tongue you utter speech that is not intelligible, how will anyone know what is being said? For you will be speaking into the air. 10 There are doubtless many different kinds of sounds in the world, and nothing is without sound. 11 If then I do not know the meaning of a sound, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves; since you are eager for spiritual gifts, strive to excel in them for building up the church. 13 Therefore, one who speaks in a tongue should pray for the power to interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unproductive.

15 What should I do then? I will pray with the spirit, but I will pray with the mind also; I will sing praise with the spirit, but I will sing praise with the mind also. 16 Otherwise, if you say a blessing with the spirit, how can anyone in the position of an outsider say the "Amen" to your thanksgiving, since the outsider does not know what you are saying? 17 For you may give thanks well enough, but the other person is not built up. 18 I thank God that I speak in tongues more than all of you; 19 nevertheless, in church I would rather speak five words with my mind, in order to instruct others also, than ten thousand words in a tongue. 20 Brothers and sisters, do not be children in your thinking; rather, be infants in evil, but in thinking be adults.

Matthew Henry's Commentary on 1 Corinthians 14:1-20

Commentary on 1 Corinthians 14:1-5

(Read 1 Corinthians 14:1-5)

Prophesying, that is, explaining Scripture, is compared with speaking with tongues. This drew attention, more than the plain interpretation of Scripture; it gratified pride more, but promoted the purposes of Christian charity less; it would not equally do good to the souls of men. What cannot be understood, never can edify. No advantage can be reaped from the most excellent discourses, if delivered in language such as the hearers cannot speak or understand. Every ability or possession is valuable in proportion to its usefulness. Even fervent, spiritual affection must be governed by the exercise of the understanding, else men will disgrace the truths they profess to promote.

Commentary on 1 Corinthians 14:6-14

(Read 1 Corinthians 14:6-14)

Even an apostle could not edify, unless he spoke so as to be understood by his hearers. To speak words that have no meaning to those who hear them, is but speaking into the air. That cannot answer the end of speaking, which has no meaning; in this case, speaker and hearers are barbarians to each other. All religious services should be so performed in Christian assemblies, that all may join in, and profit by them. Language plain and easy to be understood, is the most proper for public worship, and other religious exercises. Every true follower of Christ will rather desire to do good to others, than to get a name for learning or fine speaking.

Commentary on 1 Corinthians 14:15-25

(Read 1 Corinthians 14:15-25)

There can be no assent to prayers that are not understood. A truly Christian minister will seek much more to do spiritual good to men's souls, than to get the greatest applause to himself. This is proving himself the servant of Christ. Children are apt to be struck with novelty; but do not act like them. Christians should be like children, void of guile and malice; yet they should not be unskilful as to the word of righteousness, but only as to the arts of mischief. It is a proof that a people are forsaken of God, when he gives them up to the rule of those who teach them to worship in another language. They can never be benefitted by such teaching. Yet thus the preachers did who delivered their instructions in an unknown tongue. Would it not make Christianity ridiculous to a heathen, to hear the ministers pray or preach in a language which neither he nor the assembly understood? But if those who minister, plainly interpret Scripture, or preach the great truths and rules of the gospel, a heathen or unlearned person might become a convert to Christianity. His conscience might be touched, the secrets of his heart might be revealed to him, and so he might be brought to confess his guilt, and to own that God was present in the assembly. Scripture truth, plainly and duly taught, has a wonderful power to awaken the conscience and touch the heart.