The Appointed Feasts

231 The Lord said to Moses, 2 "Give the following instructions to the people of Israel. These are the Lord 's appointed festivals, which you are to proclaim as official days for holy assembly. 3 "You have six days each week for your ordinary work, but the seventh day is a Sabbath day of complete rest, an official day for holy assembly. It is the Lord 's Sabbath day, and it must be observed wherever you live.

4 "In addition to the Sabbath, these are the Lord 's appointed festivals, the official days for holy assembly that are to be celebrated at their proper times each year. 5 "The Lord 's Passover begins at sundown on the fourteenth day of the first month. 6 On the next day, the fifteenth day of the month, you must begin celebrating the Festival of Unleavened Bread. This festival to the Lord continues for seven days, and during that time the bread you eat must be made without yeast. 7 On the first day of the festival, all the people must stop their ordinary work and observe an official day for holy assembly. 8 For seven days you must present special gifts to the Lord . On the seventh day the people must again stop all their ordinary work to observe an official day for holy assembly." 9 Then the Lord said to Moses, 10 "Give the following instructions to the people of Israel. When you enter the land I am giving you and you harvest its first crops, bring the priest a bundle of grain from the first cutting of your grain harvest. 11 On the day after the Sabbath, the priest will lift it up before the Lord so it may be accepted on your behalf. 12 On that same day you must sacrifice a one-year-old male lamb with no defects as a burnt offering to the Lord . 13 With it you must present a grain offering consisting of four quarts of choice flour moistened with olive oil. It will be a special gift, a pleasing aroma to the Lord . You must also offer one quart of wine as a liquid offering. 14 Do not eat any bread or roasted grain or fresh kernels on that day until you bring this offering to your God. This is a permanent law for you, and it must be observed from generation to generation wherever you live.

15 "From the day after the Sabbath-the day you bring the bundle of grain to be lifted up as a special offering-count off seven full weeks. 16 Keep counting until the day after the seventh Sabbath, fifty days later. Then present an offering of new grain to the Lord . 17 From wherever you live, bring two loaves of bread to be lifted up before the Lord as a special offering. Make these loaves from four quarts of choice flour, and bake them with yeast. They will be an offering to the Lord from the first of your crops. 18 Along with the bread, present seven one-year-old male lambs with no defects, one young bull, and two rams as burnt offerings to the Lord . These burnt offerings, together with the grain offerings and liquid offerings, will be a special gift, a pleasing aroma to the Lord . 19 Then you must offer one male goat as a sin offering and two one-year-old male lambs as a peace offering. 20 "The priest will lift up the two lambs as a special offering to the Lord, together with the loaves representing the first of your crops. These offerings, which are holy to the Lord, belong to the priests. 21 That same day will be proclaimed an official day for holy assembly, a day on which you do no ordinary work. This is a permanent law for you, and it must be observed from generation to generation wherever you live. 22 "When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. Leave it for the poor and the foreigners living among you. I am the Lord your God."

23 The Lord said to Moses, 24 "Give the following instructions to the people of Israel. On the first day of the appointed month in early autumn, you are to observe a day of complete rest. It will be an official day for holy assembly, a day commemorated with loud blasts of a trumpet. 25 You must do no ordinary work on that day. Instead, you are to present special gifts to the Lord ." 26 Then the Lord said to Moses, 27 "Be careful to celebrate the Day of Atonement on the tenth day of that same month-nine days after the Festival of Trumpets. You must observe it as an official day for holy assembly, a day to deny yourselves and present special gifts to the Lord . 28 Do no work during that entire day because it is the Day of Atonement, when offerings of purification are made for you, making you right with the Lord your God. 29 All who do not deny themselves that day will be cut off from God's people. 30 And I will destroy anyone among you who does any work on that day. 31 You must not do any work at all! This is a permanent law for you, and it must be observed from generation to generation wherever you live. 32 This will be a Sabbath day of complete rest for you, and on that day you must deny yourselves. This day of rest will begin at sundown on the ninth day of the month and extend until sundown on the tenth day."

33 And the Lord said to Moses, 34 "Give the following instructions to the people of Israel. Begin celebrating the Festival of Shelters on the fifteenth day of the appointed month-five days after the Day of Atonement. This festival to the Lord will last for seven days. 35 On the first day of the festival you must proclaim an official day for holy assembly, when you do no ordinary work. 36 For seven days you must present special gifts to the Lord . The eighth day is another holy day on which you present your special gifts to the Lord . This will be a solemn occasion, and no ordinary work may be done that day. 37 ("These are the Lord 's appointed festivals. Celebrate them each year as official days for holy assembly by presenting special gifts to the Lord -burnt offerings, grain offerings, sacrifices, and liquid offerings-each on its proper day. 38 These festivals must be observed in addition to the Lord 's regular Sabbath days, and the offerings are in addition to your personal gifts, the offerings you give to fulfill your vows, and the voluntary offerings you present to the Lord .) 39 "Remember that this seven-day festival to the Lord -the Festival of Shelters-begins on the fifteenth day of the appointed month, after you have harvested all the produce of the land. The first day and the eighth day of the festival will be days of complete rest. 40 On the first day gather branches from magnificent trees -palm fronds, boughs from leafy trees, and willows that grow by the streams. Then celebrate with joy before the Lord your God for seven days. 41 You must observe this festival to the Lord for seven days every year. This is a permanent law for you, and it must be observed in the appointed month from generation to generation. 42 For seven days you must live outside in little shelters. All native-born Israelites must live in shelters. 43 This will remind each new generation of Israelites that I made their ancestors live in shelters when I rescued them from the land of Egypt. I am the Lord your God." 44 So Moses gave the Israelites these instructions regarding the annual festivals of the Lord .

The Tending of the Lamp

241 The Lord said to Moses, 2 "Command the people of Israel to bring you pure oil of pressed olives for the light, to keep the lamps burning continually. 3 This is the lampstand that stands in the Tabernacle, in front of the inner curtain that shields the Ark of the Covenant. Aaron must keep the lamps burning in the Lord 's presence all night. This is a permanent law for you, and it must be observed from generation to generation. 4 Aaron and the priests must tend the lamps on the pure gold lampstand continually in the Lord 's presence.

The Showbread

5 "You must bake twelve flat loaves of bread from choice flour, using four quarts of flour for each loaf. 6 Place the bread before the Lord on the pure gold table, and arrange the loaves in two stacks, with six loaves in each stack. 7 Put some pure frankincense near each stack to serve as a representative offering, a special gift presented to the Lord . 8 Every Sabbath day this bread must be laid out before the Lord as a gift from the Israelites; it is an ongoing expression of the eternal covenant. 9 The loaves of bread will belong to Aaron and his descendants, who must eat them in a sacred place, for they are most holy. It is the permanent right of the priests to claim this portion of the special gifts presented to the Lord ."

The Punishment for Blasphemy

10 One day a man who had an Israelite mother and an Egyptian father came out of his tent and got into a fight with one of the Israelite men. 11 During the fight, this son of an Israelite woman blasphemed the Name of the Lord with a curse. So the man was brought to Moses for judgment. His mother was Shelomith, the daughter of Dibri of the tribe of Dan. 12 They kept the man in custody until the Lord 's will in the matter should become clear to them. 13 Then the Lord said to Moses, 14 "Take the blasphemer outside the camp, and tell all those who heard the curse to lay their hands on his head. Then let the entire community stone him to death. 15 Say to the people of Israel: Those who curse their God will be punished for their sin. 16 Anyone who blasphemes the Name of the Lord must be stoned to death by the whole community of Israel. Any native-born Israelite or foreigner among you who blasphemes the Name of the Lord must be put to death. 17 "Anyone who takes another person's life must be put to death. 18 "Anyone who kills another person's animal must pay for it in full-a live animal for the animal that was killed. 19 "Anyone who injures another person must be dealt with according to the injury inflicted- 20 a fracture for a fracture, an eye for an eye, a tooth for a tooth. Whatever anyone does to injure another person must be paid back in kind. 21 "Whoever kills an animal must pay for it in full, but whoever kills another person must be put to death. 22 "This same standard applies both to native-born Israelites and to the foreigners living among you. I am the Lord your God." 23 After Moses gave all these instructions to the Israelites, they took the blasphemer outside the camp and stoned him to death. The Israelites did just as the Lord had commanded Moses.

The Preaching of John the Baptist

11 This is the Good News about Jesus the Messiah, the Son of God. It began 2 just as the prophet Isaiah had written: "Look, I am sending my messenger ahead of you, and he will prepare your way. 3 He is a voice shouting in the wilderness, 'Prepare the way for the Lord 's coming! Clear the road for him!' " 4 This messenger was John the Baptist. He was in the wilderness and preached that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. 5 All of Judea, including all the people of Jerusalem, went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River. 6 His clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey. 7 John announced: "Someone is coming soon who is greater than I am-so much greater that I'm not even worthy to stoop down like a slave and untie the straps of his sandals. 8 I baptize you with water, but he will baptize you with the Holy Spirit!"

The Baptism of Jesus

9 One day Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. 10 As Jesus came up out of the water, he saw the heavens splitting apart and the Holy Spirit descending on him like a dove. 11 And a voice from heaven said, "You are my dearly loved Son, and you bring me great joy."

The Temptation of Jesus

12 The Spirit then compelled Jesus to go into the wilderness, 13 where he was tempted by Satan for forty days. He was out among the wild animals, and angels took care of him.

Jesus Begins His Ministry

14 Later on, after John was arrested, Jesus went into Galilee, where he preached God's Good News. 15 "The time promised by God has come at last!" he announced. "The Kingdom of God is near! Repent of your sins and believe the Good News!"

Jesus Calls Four Fishermen

16 One day as Jesus was walking along the shore of the Sea of Galilee, he saw Simon and his brother Andrew throwing a net into the water, for they fished for a living. 17 Jesus called out to them, "Come, follow me, and I will show you how to fish for people!" 18 And they left their nets at once and followed him. 19 A little farther up the shore Jesus saw Zebedee's sons, James and John, in a boat repairing their nets. 20 He called them at once, and they also followed him, leaving their father, Zebedee, in the boat with the hired men.

A Man with an Unclean Spirit

21 Jesus and his companions went to the town of Capernaum. When the Sabbath day came, he went into the synagogue and began to teach. 22 The people were amazed at his teaching, for he taught with real authority-quite unlike the teachers of religious law.

Matthew Henry's Commentary on Mark 1:1-22

Commentary on Mark 1:1-8

(Read Mark 1:1-8)

Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.

Commentary on Mark 1:9-13

(Read Mark 1:9-13)

Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, John 17:19. See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.

Commentary on Mark 1:14-22

(Read Mark 1:14-22)

Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.