The Fall of Samaria and the Captivity of Israel

171 Hoshea son of Elah began to rule over Israel in the twelfth year of King Ahaz's reign in Judah. He reigned in Samaria nine years. 2 He did what was evil in the Lord 's sight, but not to the same extent as the kings of Israel who ruled before him. 3 King Shalmaneser of Assyria attacked King Hoshea, so Hoshea was forced to pay heavy tribute to Assyria. 4 But Hoshea stopped paying the annual tribute and conspired against the king of Assyria by asking King So of Egypt to help him shake free of Assyria's power. When the king of Assyria discovered this treachery, he seized Hoshea and put him in prison. 5 Then the king of Assyria invaded the entire land, and for three years he besieged the city of Samaria. 6 Finally, in the ninth year of King Hoshea's reign, Samaria fell, and the people of Israel were exiled to Assyria. They were settled in colonies in Halah, along the banks of the Habor River in Gozan, and in the cities of the Medes.

7 This disaster came upon the people of Israel because they worshiped other gods. They sinned against the Lord their God, who had brought them safely out of Egypt and had rescued them from the power of Pharaoh, the king of Egypt. 8 They had followed the practices of the pagan nations the Lord had driven from the land ahead of them, as well as the practices the kings of Israel had introduced. 9 The people of Israel had also secretly done many things that were not pleasing to the Lord their God. They built pagan shrines for themselves in all their towns, from the smallest outpost to the largest walled city. 10 They set up sacred pillars and Asherah poles at the top of every hill and under every green tree. 11 They offered sacrifices on all the hilltops, just like the nations the Lord had driven from the land ahead of them. So the people of Israel had done many evil things, arousing the Lord 's anger. 12 Yes, they worshiped idols, despite the Lord 's specific and repeated warnings. 13 Again and again the Lord had sent his prophets and seers to warn both Israel and Judah: "Turn from all your evil ways. Obey my commands and decrees-the entire law that I commanded your ancestors to obey, and that I gave you through my servants the prophets." 14 But the Israelites would not listen. They were as stubborn as their ancestors who had refused to believe in the Lord their God. 15 They rejected his decrees and the covenant he had made with their ancestors, and they despised all his warnings. They worshiped worthless idols, so they became worthless themselves. They followed the example of the nations around them, disobeying the Lord 's command not to imitate them. 16 They rejected all the commands of the Lord their God and made two calves from metal. They set up an Asherah pole and worshiped Baal and all the forces of heaven. 17 They even sacrificed their own sons and daughters in the fire. They consulted fortune-tellers and practiced sorcery and sold themselves to evil, arousing the Lord 's anger. 18 Because the Lord was very angry with Israel, he swept them away from his presence. Only the tribe of Judah remained in the land. 19 But even the people of Judah refused to obey the commands of the Lord their God, for they followed the evil practices that Israel had introduced. 20 The Lord rejected all the descendants of Israel. He punished them by handing them over to their attackers until he had banished Israel from his presence. 21 For when the Lord tore Israel away from the kingdom of David, they chose Jeroboam son of Nebat as their king. But Jeroboam drew Israel away from following the Lord and made them commit a great sin. 22 And the people of Israel persisted in all the evil ways of Jeroboam. They did not turn from these sins 23 until the Lord finally swept them away from his presence, just as all his prophets had warned. So Israel was exiled from their land to Assyria, where they remain to this day.

The Repopulation of Samaria

24 The king of Assyria transported groups of people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and resettled them in the towns of Samaria, replacing the people of Israel. They took possession of Samaria and lived in its towns. 25 But since these foreign settlers did not worship the Lord when they first arrived, the Lord sent lions among them, which killed some of them. 26 So a message was sent to the king of Assyria: "The people you have sent to live in the towns of Samaria do not know the religious customs of the God of the land. He has sent lions among them to destroy them because they have not worshiped him correctly." 27 The king of Assyria then commanded, "Send one of the exiled priests back to Samaria. Let him live there and teach the new residents the religious customs of the God of the land." 28 So one of the priests who had been exiled from Samaria returned to Bethel and taught the new residents how to worship the Lord . 29 But these various groups of foreigners also continued to worship their own gods. In town after town where they lived, they placed their idols at the pagan shrines that the people of Samaria had built. 30 Those from Babylon worshiped idols of their god Succoth-benoth. Those from Cuthah worshiped their god Nergal. And those from Hamath worshiped Ashima. 31 The Avvites worshiped their gods Nibhaz and Tartak. And the people from Sepharvaim even burned their own children as sacrifices to their gods Adrammelech and Anammelech. 32 These new residents worshiped the Lord, but they also appointed from among themselves all sorts of people as priests to offer sacrifices at their places of worship. 33 And though they worshiped the Lord, they continued to follow their own gods according to the religious customs of the nations from which they came. 34 And this is still going on today. They continue to follow their former practices instead of truly worshiping the Lord and obeying the decrees, regulations, instructions, and commands he gave the descendants of Jacob, whose name he changed to Israel. 35 For the Lord had made a covenant with the descendants of Jacob and commanded them: "Do not worship any other gods or bow before them or serve them or offer sacrifices to them. 36 But worship only the Lord, who brought you out of Egypt with great strength and a powerful arm. Bow down to him alone, and offer sacrifices only to him. 37 Be careful at all times to obey the decrees, regulations, instructions, and commands that he wrote for you. You must not worship other gods. 38 Do not forget the covenant I made with you, and do not worship other gods. 39 You must worship only the Lord your God. He is the one who will rescue you from all your enemies." 40 But the people would not listen and continued to follow their former practices. 41 So while these new residents worshiped the Lord, they also worshiped their idols. And to this day their descendants do the same.

The Reign of Hezekiah

181 Hezekiah son of Ahaz began to rule over Judah in the third year of King Hoshea's reign in Israel. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother was Abijah, the daughter of Zechariah. 3 He did what was pleasing in the Lord 's sight, just as his ancestor David had done. 4 He removed the pagan shrines, smashed the sacred pillars, and cut down the Asherah poles. He broke up the bronze serpent that Moses had made, because the people of Israel had been offering sacrifices to it. The bronze serpent was called Nehushtan. 5 Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time. 6 He remained faithful to the Lord in everything, and he carefully obeyed all the commands the Lord had given Moses. 7 So the Lord was with him, and Hezekiah was successful in everything he did. He revolted against the king of Assyria and refused to pay him tribute. 8 He also conquered the Philistines as far distant as Gaza and its territory, from their smallest outpost to their largest walled city.

The Fall of Samaria

9 During the fourth year of Hezekiah's reign, which was the seventh year of King Hoshea's reign in Israel, King Shalmaneser of Assyria attacked the city of Samaria and began a siege against it. 10 Three years later, during the sixth year of King Hezekiah's reign and the ninth year of King Hoshea's reign in Israel, Samaria fell. 11 At that time the king of Assyria exiled the Israelites to Assyria and placed them in colonies in Halah, along the banks of the Habor River in Gozan, and in the cities of the Medes. 12 For they refused to listen to the Lord their God and obey him. Instead, they violated his covenant-all the laws that Moses the Lord 's servant had commanded them to obey.

The Invasion of Sennacherib

13 In the fourteenth year of King Hezekiah's reign, King Sennacherib of Assyria came to attack the fortified towns of Judah and conquered them. 14 King Hezekiah sent this message to the king of Assyria at Lachish: "I have done wrong. I will pay whatever tribute money you demand if you will only withdraw." The king of Assyria then demanded a settlement of more than eleven tons of silver and one ton of gold. 15 To gather this amount, King Hezekiah used all the silver stored in the Temple of the Lord and in the palace treasury. 16 Hezekiah even stripped the gold from the doors of the Lord 's Temple and from the doorposts he had overlaid with gold, and he gave it all to the Assyrian king.

17 Nevertheless, the king of Assyria sent his commander in chief, his field commander, and his chief of staff from Lachish with a huge army to confront King Hezekiah in Jerusalem. The Assyrians took up a position beside the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed. 18 They summoned King Hezekiah, but the king sent these officials to meet with them: Eliakim son of Hilkiah, the palace administrator; Shebna the court secretary; and Joah son of Asaph, the royal historian. 19 Then the Assyrian king's chief of staff told them to give this message to Hezekiah: "This is what the great king of Assyria says: What are you trusting in that makes you so confident? 20 Do you think that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me? 21 On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable! 22 "But perhaps you will say to me, 'We are trusting in the Lord our God!' But isn't he the one who was insulted by Hezekiah? Didn't Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem? 23 "I'll tell you what! Strike a bargain with my master, the king of Assyria. I will give you 2,000 horses if you can find that many men to ride on them! 24 With your tiny army, how can you think of challenging even the weakest contingent of my master's troops, even with the help of Egypt's chariots and charioteers? 25 What's more, do you think we have invaded your land without the Lord 's direction? The Lord himself told us, 'Attack this land and destroy it!'" 26 Then Eliakim son of Hilkiah, Shebna, and Joah said to the Assyrian chief of staff, "Please speak to us in Aramaic, for we understand it well. Don't speak in Hebrew, for the people on the wall will hear." 27 But Sennacherib's chief of staff replied, "Do you think my master sent this message only to you and your master? He wants all the people to hear it, for when we put this city under siege, they will suffer along with you. They will be so hungry and thirsty that they will eat their own dung and drink their own urine." 28 Then the chief of staff stood and shouted in Hebrew to the people on the wall, "Listen to this message from the great king of Assyria! 29 This is what the king says: Don't let Hezekiah deceive you. He will never be able to rescue you from my power. 30 Don't let him fool you into trusting in the Lord by saying, 'The Lord will surely rescue us. This city will never fall into the hands of the Assyrian king!' 31 "Don't listen to Hezekiah! These are the terms the king of Assyria is offering: Make peace with me-open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well. 32 Then I will arrange to take you to another land like this one-a land of grain and new wine, bread and vineyards, olive groves and honey. Choose life instead of death! "Don't listen to Hezekiah when he tries to mislead you by saying, 'The Lord will rescue us!' 33 Have the gods of any other nations ever saved their people from the king of Assyria? 34 What happened to the gods of Hamath and Arpad? And what about the gods of Sepharvaim, Hena, and Ivvah? Did any god rescue Samaria from my power? 35 What god of any nation has ever been able to save its people from my power? So what makes you think that the Lord can rescue Jerusalem from me?" 36 But the people were silent and did not utter a word because Hezekiah had commanded them, "Do not answer him." 37 Then Eliakim son of Hilkiah, the palace administrator; Shebna the court secretary; and Joah son of Asaph, the royal historian, went back to Hezekiah. They tore their clothes in despair, and they went in to see the king and told him what the Assyrian chief of staff had said.

19 And the judgment is based on this fact: God's light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants. "

He Must Increase, but I Must Decrease

22 Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people. 23 At this time John the Baptist was baptizing at Aenon, near Salim, because there was plenty of water there; and people kept coming to him for baptism. 24 (This was before John was thrown into prison.) 25 A debate broke out between John's disciples and a certain Jew over ceremonial cleansing. 26 So John's disciples came to him and said, "Rabbi, the man you met on the other side of the Jordan River, the one you identified as the Messiah, is also baptizing people. And everybody is going to him instead of coming to us." 27 John replied, "No one can receive anything unless God gives it from heaven. 28 You yourselves know how plainly I told you, 'I am not the Messiah. I am only here to prepare the way for him.' 29 It is the bridegroom who marries the bride, and the best man is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success. 30 He must become greater and greater, and I must become less and less.

The Testimony from Heaven

31 "He has come from above and is greater than anyone else. We are of the earth, and we speak of earthly things, but he has come from heaven and is greater than anyone else. 32 He testifies about what he has seen and heard, but how few believe what he tells them! 33 Anyone who accepts his testimony can affirm that God is true. 34 For he is sent by God. He speaks God's words, for God gives him the Spirit without limit. 35 The Father loves his Son and has put everything into his hands. 36 And anyone who believes in God's Son has eternal life. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment."

Matthew Henry's Commentary on John 3:19-36

Commentary on John 3:1-21

(Read John 3:1-21)

Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. When religion is out of fashion, there are many Nicodemites. But though he came by night, Jesus bid him welcome, and hereby taught us to encourage good beginnings, although weak. And though now he came by night, yet afterward he owned Christ publicly. He did not talk with Christ about state affairs, though he was a ruler, but about the concerns of his own soul and its salvation, and went at once to them. Our Saviour spoke of the necessity and nature of regeneration or the new birth, and at once directed Nicodemus to the source of holiness of the heart. Birth is the beginning of life; to be born again, is to begin to live anew, as those who have lived much amiss, or to little purpose. We must have a new nature, new principles, new affections, new aims. By our first birth we were corrupt, shapen in sin; therefore we must be made new creatures. No stronger expression could have been chosen to signify a great and most remarkable change of state and character. We must be entirely different from what we were before, as that which begins to be at any time, is not, and cannot be the same with that which was before. This new birth is from heaven, Numbers 21:6-9. In this observe the deadly and destructive nature of sin. Ask awakened consciences, ask damned sinners, they will tell you, that how charming soever the allurements of sin may be, at the last it bites like a serpent. See the powerful remedy against this fatal malady. Christ is plainly set forth to us in the gospel. He whom we offended is our Peace, and the way of applying for a cure is by believing. If any so far slight either their disease by sin, or the method of cure by Christ, as not to receive Christ upon his own terms, their ruin is upon their own heads. He has said, Look and be saved, look and live; lift up the eyes of your faith to Christ crucified. And until we have grace to do this, we shall not be cured, but still are wounded with the stings of Satan, and in a dying state. Jesus Christ came to save us by pardoning us, that we might not die by the sentence of the law. Here is gospel, good news indeed. Here is God's love in giving his Son for the world. God so loved the world; so really, so richly. Behold and wonder, that the great God should love such a worthless world! Here, also, is the great gospel duty, to believe in Jesus Christ. God having given him to be our Prophet, Priest, and King, we must give up ourselves to be ruled, and taught, and saved by him. And here is the great gospel benefit, that whoever believes in Christ, shall not perish, but shall have everlasting life. God was in Christ reconciling the world to himself, and so saving it. It could not be saved, but through him; there is no salvation in any other. From all this is shown the happiness of true believers; he that believeth in Christ is not condemned. Though he has been a great sinner, yet he is not dealt with according to what his sins deserve. How great is the sin of unbelievers! God sent One to save us, that was dearest to himself; and shall he not be dearest to us? How great is the misery of unbelievers! they are condemned already; which speaks a certain condemnation; a present condemnation. The wrath of God now fastens upon them; and their own hearts condemn them. There is also a condemnation grounded on their former guilt; they are open to the law for all their sins; because they are not by faith interested in the gospel pardon. Unbelief is a sin against the remedy. It springs from the enmity of the heart of man to God, from love of sin in some form. Read also the doom of those that would not know Christ. Sinful works are works of darkness. The wicked world keep as far from this light as they can, lest their deeds should be reproved. Christ is hated, because sin is loved. If they had not hated saving knowledge, they would not sit down contentedly in condemning ignorance. On the other hand, renewed hearts bid this light welcome. A good man acts truly and sincerely in all he does. He desires to know what the will of God is, and to do it, though against his own worldly interest. A change in his whole character and conduct has taken place. The love of God is shed abroad in his heart by the Holy Ghost, and is become the commanding principle of his actions. So long as he continues under a load of unforgiven guilt, there can be little else than slavish fear of God; but when his doubts are done away, when he sees the righteous ground whereon this forgiveness is built, he rests on it as his own, and is united to God by unfeigned love. Our works are good when the will of God is the rule of them, and the glory of God the end of them; when they are done in his strength, and for his sake; to him, and not to men. Regeneration, or the new birth, is a subject to which the world is very averse; it is, however, the grand concern, in comparison with which every thing else is but trifling. What does it signify though we have food to eat in plenty, and variety of raiment to put on, if we are not born again? if after a few mornings and evenings spent in unthinking mirth, carnal pleasure, and riot, we die in our sins, and lie down in sorrow? What does it signify though we are well able to act our parts in life, in every other respect, if at last we hear from the Supreme Judge, "Depart from me, I know you not, ye workers of iniquity?"

Commentary on John 3:22-36

(Read John 3:22-36)

John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.