231 Balaam said, "Build me seven altars here, and then prepare seven bulls and seven rams." 2 Balak did it. Then Balaam and Balak sacrificed a bull and a ram on each of the altars. 3 Balaam instructed Balak: "Stand watch here beside your Whole-Burnt-Offering while I go off by myself. Maybe God will come and meet with me. Whatever he shows or tells me, I'll report to you." Then he went off by himself. 4 God did meet with Balaam. Balaam said, "I've set up seven altars and offered a bull and a ram on each altar. 5 Then God gave Balaam a message: "Return to Balak and give him this message." 6 He went back and found him stationed beside his Whole-Burnt-Offering and with him all the nobles of Moab. 7 Then Balaam spoke his message-oracle: Balak led me here from Aram, the king of Moab all the way from the eastern mountains. "Go, curse Jacob for me; go, damn Israel." 8 How can I curse whom God has not cursed? How can I damn whom God has not damned? 9 From rock pinnacles I see them, from hilltops I survey them: Look! a people camping off by themselves, thinking themselves outsiders among nations. 10 But who could ever count the dust of Jacob or take a census of cloud-of-dust Israel? I want to die like these right-living people! I want an end just like theirs! 11 Balak said to Balaam, "What's this? I brought you here to curse my enemies, and all you've done is bless them." 12 Balaam answered, "Don't I have to be careful to say what God gives me to say?"
13 Balak said to him, "Go with me to another place from which you can only see the outskirts of their camp - you won't be able to see the whole camp. From there, curse them for my sake." 14 So he took him to Watchmen's Meadow at the top of Pisgah. He built seven altars there and offered a bull and a ram on each altar 15 Balaam said to Balak, "Take up your station here beside your Whole-Burnt-Offering while I meet with him over there." 16 God met with Balaam and gave him a message. He said, "Return to Balak and give him the message." 17 Balaam returned and found him stationed beside his Whole-Burnt-Offering and the nobles of Moab with him. Balak said to him, "What did God say?" 18 Then Balaam spoke his message-oracle: On your feet, Balak. Listen, listen carefully son of Zippor: 19 God is not man, one given to lies, and not a son of man changing his mind. Does he speak and not do what he says? Does he promise and not come through 20 I was brought here to bless; and now he's blessed - how can I change that? 21 He has no bone to pick with Jacob, he sees nothing wrong with Israel. God is with them, and they're with him, shouting praises to their King 22 God brought them out of Egypt, rampaging like a wild ox. 23 No magic spells can bind Jacob, no incantations can hold back Israel. People will look at Jacob and Israel and say, "What a great thing has God done!" 24 Look, a people rising to its feet, stretching like a lion, a king-of-the-beasts, aroused, Unsleeping, unresting until its hunt is over and it's eaten and drunk its fill. 25 Balak said to Balaam, "Well, if you can't curse them, at least don't bless them." 26 Balaam replied to Balak, "Didn't I tell you earlier: 'All God speaks, and only what he speaks, I speak'?" 27 Balak said to Balaam, "Please, let me take you to another place; maybe we can find the right place in God's eyes where you'll be able to curse them for me." 28 So Balak took Balaam to the top of Peor, with a vista over the Jeshimon (Wasteland). 29 Balaam said to Balak, "Build seven altars for me here and prepare seven bulls and seven rams for sacrifice." 30 Balak did it and presented an offering of a bull and a ram on each of the altars.
241 By now Balaam realized that God wanted to bless Israel. So he didn't work in any sorcery as he had done earlier. He turned and looked out over the wilderness. 2 As Balaam looked, he saw Israel camped tribe by tribe. The Spirit of God came on him, 3 and he spoke his oracle-message: Decree of Balaam son of Beor, yes, decree of a man with 20/20 vision; 4 Decree of a man who hears God speak, who sees what The Strong God shows him, Who falls on his face in worship, who sees what's really going on. 5 What beautiful tents, Jacob, oh, your homes, Israel! 6 Like valleys stretching out in the distance, like gardens planted by rivers, Like sweet herbs planted by the gardener God, like red cedars by pools and springs, 7 Their buckets will brim with water, their seed will spread life everywhere. Their king will tower over Agag and his ilk, their kingdom surpassingly majestic. 8 God brought them out of Egypt, rampaging like a wild ox, Gulping enemies like morsels of meat, crushing their bones, snapping their arrows. 9 Israel crouches like a lion and naps, king-of-the-beasts - who dares disturb him? Whoever blesses you is blessed, whoever curses you is cursed.
10 Balak lost his temper with Balaam. He shook his fist. He said to Balaam: "I got you in here to curse my enemies and what have you done? Blessed them! Blessed them three times! 11 Get out of here! Go home! I told you I would pay you well, but you're getting nothing. You can blame God." 12 Balaam said to Balak, "Didn't I tell you up front when you sent your emissaries, 13 'Even if Balak gave me his palace stuffed with silver and gold, I couldn't do anything on my own, whether good or bad, that went against God's command'? 14 I'm leaving for home and my people, but I warn you of what this people will do to your people in the days to come."
15 Then he spoke his oracle-message: Decree of Balaam son of Beor, decree of the man with 20/20 vision, 16 Decree of the man who hears godly speech, who knows what's going on with the High God, Who sees what The Strong God reveals, who bows in worship and sees what's real. 17 I see him, but not right now, I perceive him, but not right here; A star rises from Jacob a scepter from Israel, Crushing the heads of Moab, the skulls of all the noisy windbags; 18 I see Edom sold off at auction, enemy Seir marked down at the flea market, while Israel walks off with the trophies. 19 A ruler is coming from Jacob who'll destroy what's left in the city. 20 Then Balaam spotted Amalek and delivered an oracle-message. He said, Amalek, you're in first place among nations right now, but you're going to come in last, ruined. 21 He saw the Kenites and delivered his oracle-message to them: Your home is in a nice secure place, like a nest high on the face of a cliff. 22 Still, you Kenites will look stupid when Asshur takes you prisoner. 23 Balaam spoke his final oracle-message: Doom! Who stands a chance when God starts in? 24 Sea-Peoples, raiders from across the sea, will harass Asshur and Eber, But they'll also come to nothing, just like all the rest. 25 Balaam got up and went home. Balak also went on his way.
251 While Israel was camped at Shittim (Acacia Grove), the men began to have sex with the Moabite women. 2 It started when the women invited the men to their sex-and-religion worship. They ate together and then worshiped their gods. 3 Israel ended up joining in the worship of the Baal of Peor. God was furious, his anger blazing out against Israel. 4 God said to Moses, "Take all the leaders of Israel and kill them by hanging, leaving them publicly exposed in order to turn God's anger away from Israel." 5 Moses issued orders to the judges of Israel: "Each of you must execute the men under your jurisdiction who joined in the worship of Baal Peor."
6 Just then, while everyone was weeping in penitence at the entrance of the Tent of Meeting, an Israelite man, flaunting his behavior in front of Moses and the whole assembly, paraded a Midianite woman into his family tent. 7 Phinehas son of Eleazar, the son of Aaron the priest, saw what he was doing, grabbed his spear, 8 and followed them into the tent. With one thrust he drove the spear through the two of them, the man of Israel and the woman, right through their private parts. That stopped the plague from continuing among the People of Israel. 9 But 24,000 had already died. 10 God spoke to Moses: 11 "Phinehas son of Eleazar, son of Aaron the priest, has stopped my anger against the People of Israel. Because he was as zealous for my honor as I myself am, I didn't kill all the People of Israel in my zeal. 12 So tell him that I am making a Covenant-of-Peace with him. 13 He and his descendants are joined in a covenant of eternal priesthood, because he was zealous for his God and made atonement for the People of Israel." 14 The name of the man of Israel who was killed with the Midianite woman was Zimri son of Salu, the head of the Simeonite family. 15 And the name of the Midianite woman who was killed was Cozbi daughter of Zur, a tribal chief of a Midianite family.
16 God spoke to Moses: 17 "From here on make the Midianites your enemies. Fight them tooth and nail. 18 They turned out to be your enemies when they seduced you in the business of Peor and that woman Cozbi, daughter of a Midianite leader, the woman who was killed at the time of the plague in the matter of Peor."
14 Jesus called the crowd together again and said, "Listen now, all of you - take this to heart. 15 It's not what you swallow that pollutes your life; it's what you vomit - that's the real pollution." 17 When he was back home after being with the crowd, his disciples said, "We don't get it. Put it in plain language." 18 Jesus said, "Are you being willfully stupid? Don't you see that what you swallow can't contaminate you? 19 It doesn't enter your heart but your stomach, works its way through the intestines, and is finally flushed." (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.) 20 He went on: "It's what comes out of a person that pollutes: 21 obscenities, lusts, thefts, murders, adulteries, 22 greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness - 23 all these are vomit from the heart. There is the source of your pollution."
24 From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn't think he would be found, but he couldn't escape notice. 25 He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet, 26 begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter. 27 He said, "Stand in line and take your turn. The children get fed first. If there's any left over, the dogs get it." 28 She said, "Of course, Master. But don't dogs under the table get scraps dropped by the children?" 29 Jesus was impressed. "You're right! On your way! Your daughter is no longer disturbed. The demonic affliction is gone." 30 She went home and found her daughter relaxed on the bed, the torment gone for good.
31 Then he left the region of Tyre, went through Sidon back to Galilee Lake and over to the district of the Ten Towns. 32 Some people brought a man who could neither hear nor speak and asked Jesus to lay a healing hand on him. 33 He took the man off by himself, put his fingers in the man's ears and some spit on the man's tongue. 34 Then Jesus looked up in prayer, groaned mightily, and commanded, "Ephphatha! - Open up!" 35 And it happened. The man's hearing was clear and his speech plain - just like that. 36 Jesus urged them to keep it quiet, but they talked it up all the more, 37 beside themselves with excitement. "He's done it all and done it well. He gives hearing to the deaf, speech to the speechless."
(Read Mark 7:14-23)
Our wicked thoughts and affections, words and actions, defile us, and these only. As a corrupt fountain sends forth corrupt streams, so does a corrupt heart send forth corrupt reasonings, corrupt appetites and passions, and all the wicked words and actions that come from them. A spiritual understanding of the law of God, and a sense of the evil of sin, will cause a man to seek for the grace of the Holy Spirit, to keep down the evil thoughts and affections that work within.
(Read Mark 7:24-30)
Christ never put any from him that fell at his feet, which a poor trembling soul may do. As she was a good woman, so a good mother. This sent her to Christ. His saying, Let the children first be filled, shows that there was mercy for the Gentiles, and not far off. She spoke, not as making light of the mercy, but magnifying the abundance of miraculous cures among the Jews, in comparison with which a single cure was but as a crumb. Thus, while proud Pharisees are left by the blessed Saviour, he manifests his compassion to poor humbled sinners, who look to him for children's bread. He still goes about to seek and save the lost.
(Read Mark 7:31-37)
Here is a cure of one that was deaf and dumb. Those who brought this poor man to Christ, besought him to observe the case, and put forth his power. Our Lord used more outward actions in the doing of this cure than usual. These were only signs of Christ's power to cure the man, to encourage his faith, and theirs that brought him. Though we find great variety in the cases and manner of relief of those who applied to Christ, yet all obtained the relief they sought. Thus it still is in the great concerns of our souls.
