91 Walking down the street, Jesus saw a man blind from birth. 2 His disciples asked, "Rabbi, who sinned: this man or his parents, causing him to be born blind?" 3 Jesus said, "You're asking the wrong question. You're looking for someone to blame. There is no such cause-effect here. Look instead for what God can do. 4 We need to be energetically at work for the One who sent me here, working while the sun shines. When night falls, the workday is over. 5 For as long as I am in the world, there is plenty of light. I am the world's Light." 6 He said this and then spit in the dust, made a clay paste with the saliva, rubbed the paste on the blind man's eyes, 7 and said, "Go, wash at the Pool of Siloam" (Siloam means "Sent"). The man went and washed - and saw.
8 Soon the town was buzzing. His relatives and those who year after year had seen him as a blind man begging were saying, "Why, isn't this the man we knew, who sat here and begged?" 9 Others said, "It's him all right!" But others objected, "It's not the same man at all. It just looks like him." He said, "It's me, the very one." 10 They said, "How did your eyes get opened?" 11 "A man named Jesus made a paste and rubbed it on my eyes and told me, 'Go to Siloam and wash.' I did what he said. When I washed, I saw." 12 "So where is he?" "I don't know."
13 They marched the man to the Pharisees. 14 This day when Jesus made the paste and healed his blindness was the Sabbath. 15 The Pharisees grilled him again on how he had come to see. He said, "He put a clay paste on my eyes, and I washed, and now I see." 16 Some of the Pharisees said, "Obviously, this man can't be from God. He doesn't keep the Sabbath." Others countered, "How can a bad man do miraculous, God-revealing things like this?" There was a split in their ranks. 17 They came back at the blind man, "You're the expert. He opened your eyes. What do you say about him?" He said, "He is a prophet." 18 The Jews didn't believe it, didn't believe the man was blind to begin with. So they called the parents of the man now bright-eyed with sight. 19 They asked them, "Is this your son, the one you say was born blind? So how is it that he now sees?" 20 His parents said, "We know he is our son, and we know he was born blind. 21 But we don't know how he came to see - haven't a clue about who opened his eyes. Why don't you ask him? He's a grown man and can speak for himself." 22 (His parents were talking like this because they were intimidated by the Jewish leaders, who had already decided that anyone who took a stand that this was the Messiah would be kicked out of the meeting place. 23 That's why his parents said, "Ask him. He's a grown man.") 24 They called the man back a second time - the man who had been blind - and told him, "Give credit to God. We know this man is an impostor." 25 He replied, "I know nothing about that one way or the other. But I know one thing for sure: I was blind . . . I now see." 26 They said, "What did he do to you? How did he open your eyes?" 27 "I've told you over and over and you haven't listened. Why do you want to hear it again? Are you so eager to become his disciples?" 28 With that they jumped all over him. "You might be a disciple of that man, but we're disciples of Moses. 29 We know for sure that God spoke to Moses, but we have no idea where this man even comes from." 30 The man replied, "This is amazing! You claim to know nothing about him, but the fact is, he opened my eyes! 31 It's well known that God isn't at the beck and call of sinners, but listens carefully to anyone who lives in reverence and does his will. 32 That someone opened the eyes of a man born blind has never been heard of - ever. 33 If this man didn't come from God, he wouldn't be able to do anything." 34 They said, "You're nothing but dirt! How dare you take that tone with us!" Then they threw him out in the street.
35 Jesus heard that they had thrown him out, and went and found him. He asked him, "Do you believe in the Son of Man?" 36 The man said, "Point him out to me, sir, so that I can believe in him." 37 Jesus said, "You're looking right at him. Don't you recognize my voice?" 38 "Master, I believe," the man said, and worshiped him.
39 Jesus then said, "I came into the world to bring everything into the clear light of day, making all the distinctions clear, so that those who have never seen will see, and those who have made a great pretense of seeing will be exposed as blind." 40 Some Pharisees overheard him and said, "Does that mean you're calling us blind?" 41 Jesus said, "If you were really blind, you would be blameless, but since you claim to see everything so well, you're accountable for every fault and failure.
101 "Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you know he's up to no good - a sheep rustler! 2 The shepherd walks right up to the gate. 3 The gatekeeper opens the gate to him and the sheep recognize his voice. He calls his own sheep by name and leads them out. 4 When he gets them all out, he leads them and they follow because they are familiar with his voice. 5 They won't follow a stranger's voice but will scatter because they aren't used to the sound of it." 6 Jesus told this simple story, but they had no idea what he was talking about.
7 So he tried again. "I'll be explicit, then. I am the Gate for the sheep. 8 All those others are up to no good - sheep stealers, every one of them. But the sheep didn't listen to them. 9 I am the Gate. Anyone who goes through me will be cared for - will freely go in and out, and find pasture. 10 A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of. 11 "I am the Good Shepherd. The Good Shepherd puts the sheep before himself, sacrifices himself if necessary. 12 A hired man is not a real shepherd. The sheep mean nothing to him. He sees a wolf come and runs for it, leaving the sheep to be ravaged and scattered by the wolf. 13 He's only in it for the money. The sheep don't matter to him. 14 "I am the Good Shepherd. I know my own sheep and my own sheep know me. 15 In the same way, the Father knows me and I know the Father. I put the sheep before myself, sacrificing myself if necessary. 16 You need to know that I have other sheep in addition to those in this pen. I need to gather and bring them, too. They'll also recognize my voice. Then it will be one flock, one Shepherd. 17 This is why the Father loves me: because I freely lay down my life. And so I am free to take it up again. 18 No one takes it from me. I lay it down of my own free will. I have the right to lay it down; I also have the right to take it up again. I received this authority personally from my Father."
19 This kind of talk caused another split in the Jewish ranks. 20 A lot of them were saying, "He's crazy, a maniac - out of his head completely. Why bother listening to him?" 21 But others weren't so sure: "These aren't the words of a crazy man. Can a 'maniac' open blind eyes?"
Matthew Henry's Commentary on John 1:0
Complete ConciseChapter Contents
The Divinity of Christ. (1-5) His Divine and human nature. (6-14) John the Baptist's testimony to Christ. (15-18) John's public testimony concerning Christ. (19-28) Other testimonies of John concerning Christ. (29-36) Andrew and another disciple follow Jesus. (37-42) Philip and Nathanael called. (43-51)
Commentary on John 1:1-5
(Read John 1:1-5)
The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. What the evangelist says of Christ proves that he is God. He asserts, His existence in the beginning; His coexistence with the Father. The Word was with God. All things were made by him, and not as an instrument. Without him was not any thing made that was made, from the highest angel to the meanest worm. This shows how well qualified he was for the work of our redemption and salvation. The light of reason, as well as the life of sense, is derived from him, and depends upon him. This eternal Word, this true Light shines, but the darkness comprehends it not. Let us pray without ceasing, that our eyes may be opened to behold this Light, that we may walk in it; and thus be made wise unto salvation, by faith in Jesus Christ.
Commentary on John 1:6-14
(Read John 1:6-14)
John the Baptist came to bear witness concerning Jesus. Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. Christ was the true Light; that great Light which deserves to be called so. By his Spirit and grace he enlightens all that are enlightened to salvation; and those that are not enlightened by him, perish in darkness. Christ was in the world when he took our nature upon him, and dwelt among us. The Son of the Highest was here in this lower world. He was in the world, but not of it. He came to save a lost world, because it was a world of his own making. Yet the world knew him not. When he comes as a Judge, the world shall know him. Many say that they are Christ's own, yet do not receive him, because they will not part with their sins, nor have him to reign over them. All the children of God are born again. This new birth is through the word of God as the means, 1 Peter 1:23, and by the Spirit of God as the Author. By his Divine presence Christ always was in the world. But now that the fulness of time was come, he was, after another manner, God manifested in the flesh. But observe the beams of his Divine glory, which darted through this veil of flesh. Men discover their weaknesses to those most familiar with them, but it was not so with Christ; those most intimate with him saw most of his glory. Although he was in the form of a servant, as to outward circumstances, yet, in respect of graces, his form was like the Son of God His Divine glory appeared in the holiness of his doctrine, and in his miracles. He was full of grace, fully acceptable to his Father, therefore qualified to plead for us; and full of truth, fully aware of the things he was to reveal.
Commentary on John 1:15-18
(Read John 1:15-18)
As to the order of time and entrance on his work, Christ came after John, but in every other way he was before him. The expression clearly shows that Jesus had existence before he appeared on earth as man. All fulness dwells in him, from which alone fallen sinners have, and shall receive, by faith, all that renders them wise, strong, holy, useful, and happy. Our receivings by Christ are all summed up in this one word, grace; we have received "even grace," a gift so great, so rich, so invaluable; the good will of God towards us, and the good work of God in us. The law of God is holy, just, and good; and we should make the proper use of it. But we cannot derive from it pardon, righteousness, or strength. It teaches us to adorn the doctrine of God our Saviour, but it cannot supply the place of that doctrine. As no mercy comes from God to sinners but through Jesus Christ, no man can come to the Father but by him; no man can know God, except as he is made known in the only begotten and beloved Son.
Commentary on John 1:19-28
(Read John 1:19-28)
John disowns himself to be the Christ, who was now expected and waited for. He came in the spirit and power of Elias, but he was not the person of Elias. John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him. He was not such a prophet as they expected, who would rescue them from the Romans. He gave such an account of himself, as might excite and awaken them to hearken to him. He baptized the people with water as a profession of repentance, and as an outward sign of the spiritual blessings to be conferred on them by the Messiah, who was in the midst of them, though they knew him not, and to whom he was unworthy to render the meanest service.
Commentary on John 1:29-36
(Read John 1:29-36)
John saw Jesus coming to him, and pointed him out as the Lamb of God. The paschal lamb, in the shedding and sprinkling of its blood, the roasting and eating of its flesh, and all the other circumstances of the ordinance, represented the salvation of sinners by faith in Christ. And the lambs sacrificed every morning and evening, can only refer to Christ slain as a sacrifice to redeem us to God by his blood. John came as a preacher of repentance, yet he told his followers that they were to look for the pardon of their sins to Jesus only, and to his death. It agrees with God's glory to pardon all who depend on the atoning sacrifice of Christ. He takes away the sin of the world; purchases pardon for all that repent and believe the gospel. This encourages our faith; if Christ takes away the sin of the world, then why not my sin? He bore sin for us, and so bears it from us. God could have taken away sin, by taking away the sinner, as he took away the sin of the old world; but here is a way of doing away sin, yet sparing the sinner, by making his Son sin, that is, a sin-offering, for us. See Jesus taking away sin, and let that cause hatred of sin, and resolutions against it. Let us not hold that fast, which the Lamb of God came to take away. To confirm his testimony concerning Christ, John declares the appearance at his baptism, in which God himself bore witness to him. He saw and bare record that he is the Son of God. This is the end and object of John's testimony, that Jesus was the promised Messiah. John took every opportunity that offered to lead people to Christ.
Commentary on John 1:37-42
(Read John 1:37-42)
The strongest and most prevailing argument with an awakened soul to follow Christ, is, that it is he only who takes away sin. Whatever communion there is between our souls and Christ, it is he who begins the discourse. He asked, What seek ye? The question Jesus put to them, we should all put to ourselves when we begin to follow Him, What do we design and desire? In following Christ, do we seek the favour of God and eternal life? He invites them to come without delay. Now is the accepted time, 2 Corinthians 6:2. It is good for us to be where Christ is, wherever it be. We ought to labour for the spiritual welfare of those related to us, and seek to bring them to Him. Those who come to Christ, must come with a fixed resolution to be firm and constant to him, like a stone, solid and stedfast; and it is by his grace that they are so.
Commentary on John 1:43-51
(Read John 1:43-51)
See the nature of true Christianity, it is following Jesus; devoting ourselves to him, and treading in his steps. Observe the objection Nathanael made. All who desire to profit by the word of God, must beware of prejudices against places, or denominations of men. They should examine for themselves, and they will sometimes find good where they looked for none. Many people are kept from the ways of religion by the unreasonable prejudices they conceive. The best way to remove false notions of religion, is to make trial of it. In Nathanael there was no guile. His profession was not hypocritical. He was not a dissembler, nor dishonest; he was a sound character, a really upright, godly man. Christ knows what men are indeed. Does He know us? Let us desire to know him. Let us seek and pray to be Israelites indeed, in whom is no guile; truly Christians, approved of Christ himself. Some things weak, imperfect, and sinful, are found in all, but hypocrisy belongs not to a believer's character. Jesus witnessed what passed when Nathanael was under the fig-tree. Probably he was then in fervent prayer, seeking direction as to the Hope and Consolation of Israel, where no human eye observed him. This showed him that our Lord knew the secrets of his heart. Through Christ we commune with, and benefit by the holy angels; and things in heaven and things on earth are reconciled and united together.