81 Then Bildad the Shuhite answered and said: 2 "How long will you say these things, and the words of your mouth be a great wind? 3 Does God pervert justice? Or does the Almighty pervert the right? 4 If your children have sinned against him, he has delivered them into the hand of their transgression. 5 If you will seek God and plead with the Almighty for mercy, 6 if you are pure and upright, surely then he will rouse himself for you and restore your rightful habitation. 7 And though your beginning was small, your latter days will be very great.
8 "For inquire, please, of bygone ages, and consider what the fathers have searched out. 9 For we are but of yesterday and know nothing, for our days on earth are a shadow. 10 Will they not teach you and tell you and utter words out of their understanding? 11 "Can papyrus grow where there is no marsh? Can reeds flourish where there is no water? 12 While yet in flower and not cut down, they wither before any other plant. 13 Such are the paths of all who forget God; the hope of the godless shall perish. 14 His confidence is severed, and his trust is a spider's web.[1] 15 He leans against his house, but it does not stand; he lays hold of it, but it does not endure. 16 He is a lush plant before the sun, and his shoots spread over his garden. 17 His roots entwine the stone heap; he looks upon a house of stones. 18 If he is destroyed from his place, then it will deny him, saying, 'I have never seen you.' 19 Behold, this is the joy of his way, and out of the soil others will spring.
20 "Behold, God will not reject a blameless man, nor take the hand of evildoers. 21 He will yet fill your mouth with laughter, and your lips with shouting. 22 Those who hate you will be clothed with shame, and the tent of the wicked will be no more."
91 Then Job answered and said: 2 "Truly I know that it is so: But how can a man be in the right before God? 3 If one wished to contend with him, one could not answer him once in a thousand times. 4 He is wise in heart and mighty in strength --who has hardened himself against him, and succeeded?-- 5 he who removes mountains, and they know it not, when he overturns them in his anger, 6 who shakes the earth out of its place, and its pillars tremble; 7 who commands the sun, and it does not rise; who seals up the stars; 8 who alone stretched out the heavens and trampled the waves of the sea; 9 who made the Bear and Orion, the Pleiades and the chambers of the south; 10 who does great things beyond searching out, and marvelous things beyond number. 11 Behold, he passes by me, and I see him not; he moves on, but I do not perceive him. 12 Behold, he snatches away; who can turn him back? Who will say to him, 'What are you doing?' 13 "God will not turn back his anger; beneath him bowed the helpers of Rahab.
14 How then can I answer him, choosing my words with him? 15 Though I am in the right, I cannot answer him; I must appeal for mercy to my accuser.[2] 16 If I summoned him and he answered me, I would not believe that he was listening to my voice. 17 For he crushes me with a tempest and multiplies my wounds without cause; 18 he will not let me get my breath, but fills me with bitterness. 19 If it is a contest of strength, behold, he is mighty! If it is a matter of justice, who can summon him?[3] 20 Though I am in the right, my own mouth would condemn me; though I am blameless, he would prove me perverse. 21 I am blameless; I regard not myself; I loathe my life.
22 It is all one; therefore I say, He destroys both the blameless and the wicked. 23 When disaster brings sudden death, he mocks at the calamity[4] of the innocent. 24 The earth is given into the hand of the wicked; he covers the faces of its judges-- if it is not he, who then is it?
25 "My days are swifter than a runner; they flee away; they see no good. 26 They go by like skiffs of reed, like an eagle swooping on the prey. 27 If I say, 'I will forget my complaint, I will put off my sad face, and be of good cheer,' 28 I become afraid of all my suffering, for I know you will not hold me innocent. 29 I shall be condemned; why then do I labor in vain? 30 If I wash myself with snow and cleanse my hands with lye, 31 yet you will plunge me into a pit, and my own clothes will abhor me. 32 For he is not a man, as I am, that I might answer him, that we should come to trial together. 33 There is no[5] arbiter between us, who might lay his hand on us both. 34 Let him take his rod away from me, and let not dread of him terrify me. 35 Then I would speak without fear of him, for I am not so in myself.
101 "I loathe my life; I will give free utterance to my complaint; I will speak in the bitterness of my soul. 2 I will say to God, Do not condemn me; let me know why you contend against me. 3 Does it seem good to you to oppress, to despise the work of your hands and favor the designs of the wicked? 4 Have you eyes of flesh? Do you see as man sees? 5 Are your days as the days of man, or your years as a man's years, 6 that you seek out my iniquity and search for my sin, 7 although you know that I am not guilty, and there is none to deliver out of your hand?
8 Your hands fashioned and made me, and now you have destroyed me altogether. 9 Remember that you have made me like clay; and will you return me to the dust? 10 Did you not pour me out like milk and curdle me like cheese? 11 You clothed me with skin and flesh, and knit me together with bones and sinews. 12 You have granted me life and steadfast love, and your care has preserved my spirit. 13 Yet these things you hid in your heart; I know that this was your purpose.
14 If I sin, you watch me and do not acquit me of my iniquity. 15 If I am guilty, woe to me! If I am in the right, I cannot lift up my head, for I am filled with disgrace and look on my affliction. 16 And were my head lifted up,[6] you would hunt me like a lion and again work wonders against me. 17 You renew your witnesses against me and increase your vexation toward me; you bring fresh troops against me. 18 "Why did you bring me out from the womb? Would that I had died before any eye had seen me 19 and were as though I had not been, carried from the womb to the grave. 20 Are not my days few? Then cease, and leave me alone, that I may find a little cheer 21 before I go--and I shall not return-- to the land of darkness and deep shadow, 22 the land of gloom like thick darkness, like deep shadow without any order, where light is as thick darkness."
26 Now an angel of the Lord said to Philip, "Rise and go toward the south[7] to the road that goes down from Jerusalem to Gaza." This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, "Go over and join this chariot." 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, "Do you understand what you are reading?" 31 And he said, "How can I, unless someone guides me?" And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this: "Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. 33 In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth." 34 And the eunuch said to Philip, "About whom, I ask you, does the prophet say this, about himself or about someone else?" 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, "See, here is water! What prevents me from being baptized?"[8] 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.
(Read Acts 8:26-40)
Philip was directed to go to a desert. Sometimes God opens a door of opportunity to his ministers in very unlikely places. We should study to do good to those we come into company with by travelling. We should not be so shy of all strangers as some affect to be. As to those of whom we know nothing else, we know this, that they have souls. It is wisdom for men of business to redeem time for holy duties; to fill up every minute with something which will turn to a good account. In reading the word of God, we should often pause, to inquire of whom and of what the sacred writers spake; but especially our thoughts should be employed about the Redeemer. The Ethiopian was convinced by the teaching of the Holy Spirit, of the exact fulfilment of the Scripture, was made to understand the nature of the Messiah's kingdom and salvation, and desired to be numbered among the disciples of Christ. Those who seek the truth, and employ their time in searching the Scriptures, will be sure to reap advantages. The avowal of the Ethiopian must be understood as expressing simple reliance on Christ for salvation, and unreserved devotion to Him. Let us not be satisfied till we get faith, as the Ethiopian did, by diligent study of the Holy Scriptures, and the teaching of the Spirit of God; let us not be satisfied till we get it fixed as a principle in our hearts. As soon as he was baptized, the Spirit of God took Philip from him, so that he saw him no more; but this tended to confirm his faith. When the inquirer after salvation becomes acquainted with Jesus and his gospel, he will go on his way rejoicing, and will fill up his station in society, and discharge his duties, from other motives, and in another manner than heretofore. Though baptized in the name of the Father, Son, and Holy Ghost, with water, it is not enough without the baptism of the Holy Ghost. Lord, grant this to every one of us; then shall we go on our way rejoicing.
