301 "But now they laugh at me, men who are younger than I, whose fathers I would have disdained to set with the dogs of my flock. 2 What could I gain from the strength of their hands, men whose vigor is gone? 3 Through want and hard hunger they gnaw the dry ground by night in waste and desolation; 4 they pick saltwort and the leaves of bushes, and the roots of the broom tree for their food.[1] 5 They are driven out from human company; they shout after them as after a thief. 6 In the gullies of the torrents they must dwell, in holes of the earth and of the rocks. 7 Among the bushes they bray; under the nettles they huddle together. 8 A senseless, a nameless brood, they have been whipped out of the land. 9 "And now I have become their song; I am a byword to them. 10 They abhor me; they keep aloof from me; they do not hesitate to spit at the sight of me. 11 Because God has loosed my cord and humbled me, they have cast off restraint[2] in my presence. 12 On my right hand the rabble rise; they push away my feet; they cast up against me their ways of destruction. 13 They break up my path; they promote my calamity; they need no one to help them. 14 As through a wide breach they come; amid the crash they roll on.
15 Terrors are turned upon me; my honor is pursued as by the wind, and my prosperity has passed away like a cloud. 16 "And now my soul is poured out within me; days of affliction have taken hold of me. 17 The night racks my bones, and the pain that gnaws me takes no rest. 18 With great force my garment is disfigured; it binds me about like the collar of my tunic. 19 God[3] has cast me into the mire, and I have become like dust and ashes. 20 I cry to you for help and you do not answer me; I stand, and you only look at me. 21 You have turned cruel to me; with the might of your hand you persecute me. 22 You lift me up on the wind; you make me ride on it, and you toss me about in the roar of the storm. 23 For I know that you will bring me to death and to the house appointed for all living. 24 "Yet does not one in a heap of ruins stretch out his hand, and in his disaster cry for help?[4] 25 Did not I weep for him whose day was hard? Was not my soul grieved for the needy? 26 But when I hoped for good, evil came, and when I waited for light, darkness came. 27 My inward parts are in turmoil and never still; days of affliction come to meet me. 28 I go about darkened, but not by the sun; I stand up in the assembly and cry for help. 29 I am a brother of jackals and a companion of ostriches. 30 My skin turns black and falls from me, and my bones burn with heat. 31 My lyre is turned to mourning, and my pipe to the voice of those who weep.
311 "I have made a covenant with my eyes; how then could I gaze at a virgin? 2 What would be my portion from God above and my heritage from the Almighty on high? 3 Is not calamity for the unrighteous, and disaster for the workers of iniquity? 4 Does not he see my ways and number all my steps? 5 "If I have walked with falsehood and my foot has hastened to deceit; 6 (Let me be weighed in a just balance, and let God know my integrity!) 7 if my step has turned aside from the way and my heart has gone after my eyes, and if any spot has stuck to my hands, 8 then let me sow, and another eat, and let what grows for me[5] be rooted out.
9 "If my heart has been enticed toward a woman, and I have lain in wait at my neighbor's door, 10 then let my wife grind for another, and let others bow down on her. 11 For that would be a heinous crime; that would be an iniquity to be punished by the judges; 12 for that would be a fire that consumes as far as Abaddon, and it would burn to the root all my increase. 13 "If I have rejected the cause of my manservant or my maidservant, when they brought a complaint against me, 14 what then shall I do when God rises up? When he makes inquiry, what shall I answer him? 15 Did not he who made me in the womb make him? And did not one fashion us in the womb?
16 "If I have withheld anything that the poor desired, or have caused the eyes of the widow to fail, 17 or have eaten my morsel alone, and the fatherless has not eaten of it 18 (for from my youth the fatherless[6] grew up with me as with a father, and from my mother's womb I guided the widow[7]), 19 if I have seen anyone perish for lack of clothing, or the needy without covering, 20 if his body has not blessed me,[8] and if he was not warmed with the fleece of my sheep, 21 if I have raised my hand against the fatherless, because I saw my help in the gate, 22 then let my shoulder blade fall from my shoulder, and let my arm be broken from its socket. 23 For I was in terror of calamity from God, and I could not have faced his majesty.
24 "If I have made gold my trust or called fine gold my confidence, 25 if I have rejoiced because my wealth was abundant or because my hand had found much, 26 if I have looked at the sun[9] when it shone, or the moon moving in splendor, 27 and my heart has been secretly enticed, and my mouth has kissed my hand, 28 this also would be an iniquity to be punished by the judges, for I would have been false to God above. 29 "If I have rejoiced at the ruin of him who hated me, or exulted when evil overtook him 30 ( I have not let my mouth sin by asking for his life with a curse), 31 if the men of my tent have not said, 'Who is there that has not been filled with his meat?' 32 ( the sojourner has not lodged in the street; I have opened my doors to the traveler),
33 if I have concealed my transgressions as others do[10] by hiding my iniquity in my bosom, 34 because I stood in great fear of the multitude, and the contempt of families terrified me, so that I kept silence, and did not go out of doors-- 35 Oh, that I had one to hear me! (Here is my signature! Let the Almighty answer me!) Oh, that I had the indictment written by my adversary! 36 Surely I would carry it on my shoulder; I would bind it on me as a crown; 37 I would give him an account of all my steps; like a prince I would approach him. 38 "If my land has cried out against me and its furrows have wept together, 39 if I have eaten its yield without payment and made its owners breathe their last, 40 let thorns grow instead of wheat, and foul weeds instead of barley."The words of Job are ended.
26 "Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, "'You are my Son, today I have begotten you.' 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, "'I will give you the holy and sure blessings of David.' 35 Therefore he says also in another psalm, "'You will not let your Holy One see corruption.' 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed[11] from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about: 41 "'Look, you scoffers, be astounded and perish; for I am doing a work in your days, a work that you will not believe, even if one tells it to you.'"
42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. 44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, "It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying, "'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.'" 48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. 49 And the word of the Lord was spreading throughout the whole region. 50 But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook off the dust from their feet against them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit.
(Read Acts 13:14-31)
When we come together to worship God, we must do it, not only by prayer and praise, but by the reading and hearing of the word of God. The bare reading of the Scriptures in public assemblies is not enough; they should be expounded, and the people exhorted out of them. This is helping people in doing that which is necessary to make the word profitable, to apply it to themselves. Every thing is touched upon in this sermon, which might best prevail with Jews to receive and embrace Christ as the promised Messiah. And every view, however short or faint, of the Lord's dealings with his church, reminds us of his mercy and long-suffering, and of man's ingratitude and perverseness. Paul passes from David to the Son of David, and shows that this Jesus is his promised Seed; a Saviour to do that for them, which the judges of old could not do, to save them from their sins, their worst enemies. When the apostles preached Christ as the Saviour, they were so far from concealing his death, that they always preached Christ crucified. Our complete separation from sin, is represented by our being buried with Christ. But he rose again from the dead, and saw no corruption: this was the great truth to be preached.
(Read Acts 13:32-37)
The resurrection of Christ was the great proof of his being the Son of God. It was not possible he should be held by death, because he was the Son of God, and therefore had life in himself, which he could not lay down but with a design to take it again. The sure mercies of David are that everlasting life, of which the resurrection was a sure pledge; and the blessings of redemption in Christ are a certain earnest, even in this world. David was a great blessing to the age wherein he lived. We were not born for ourselves, but there are those living around us, to whom we must study to be serviceable. Yet here is the difference; Christ was to serve all generations. May we look to Him who is declared to be the Son of God by his resurrection from the dead, that by faith in him we may walk with God, and serve our generation according to his will; and when death comes, may we fall asleep in him, with a joyful hope of a blessed resurrection.
(Read Acts 13:38-41)
Let all that hear the gospel of Christ, know these two things: 1. That through this Man, who died and rose again, is preached unto you the forgiveness of sins. Your sins, though many and great, may be forgiven, and they may be so without any injury to God's honour. 2. It is by Christ only that those who believe in him, and none else, are justified from all things; from all the guilt and stain of sin, from which they could not be justified by the law of Moses. The great concern of convinced sinners is, to be justified, to be acquitted from all their guilt, and accepted as righteous in God's sight, for if any is left charged upon the sinner, he is undone. By Jesus Christ we obtain a complete justification; for by him a complete atonement was made for sin. We are justified, not only by him as our Judge but by him as the Lord our Righteousness. What the law could not do for us, in that it was weak, the gospel of Christ does. This is the most needful blessing, bringing in every other. The threatenings are warnings; what we are told will come upon impenitent sinners, is designed to awaken us to beware lest it come upon us. It ruins many, that they despise religion. Those that will not wonder and be saved, shall wonder and perish.
(Read Acts 13:42-52)
The Jews opposed the doctrine the apostles preached; and when they could find no objection, they blasphemed Christ and his gospel. Commonly those who begin with contradicting, end with blaspheming. But when adversaries of Christ's cause are daring, its advocates should be the bolder. And while many judge themselves unworthy of eternal life, others, who appear less likely, desire to hear more of the glad tidings of salvation. This is according to what was foretold in the Old Testament. What light, what power, what a treasure does this gospel bring with it! How excellent are its truths, its precepts, its promises! Those came to Christ whom the Father drew, and to whom the Spirit made the gospel call effectual, Romans 8:30. As many as were disposed to eternal life, as many as had concern about their eternal state, and aimed to make sure of eternal life, believed in Christ, in whom God has treasured up that life, and who is the only Way to it; and it was the grace of God that wrought it in them. It is good to see honourable women devout; the less they have to do in the world, the more they should do for their own souls, and the souls of others: but it is sad, when, under colour of devotion to God, they try to show hatred to Christ. And the more we relish the comforts and encouragements we meet with in the power of godliness, and the fuller our hearts are of them, the better prepared we are to face difficulties in the profession of godliness.
