28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
28 Father, glorify your name!"Then a voice came from heaven, "I have glorified it, and will glorify it again."
28 Father, glorify your name." Then a voice came from heaven: "I have glorified it, and I will glorify it again."
28 I'll say, 'Father, put your glory on display.'" A voice came out of the sky: "I have glorified it, and I'll glorify it again."
28 Father, glorify Your name." Then a voice came from heaven, saying, "I have both glorified it and will glorify it again."
28 Father, bring glory to your name." Then a voice spoke from heaven, saying, "I have already brought glory to my name, and I will do so again."
29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.
29 The crowd that stood there and heard it said that it had thundered. Others said, "An angel has spoken to him."
29 The listening crowd said, "Thunder!" Others said, "An angel spoke to him!"
29 Therefore the people who stood by and heard it said that it had thundered. Others said, "An angel has spoken to Him."
29 When the crowd heard the voice, some thought it was thunder, while others declared an angel had spoken to him.
(Read John 12:27-33)
The sin of our souls was the troubled of Christ's soul, when he undertook to redeem and save us, and to make his soul an offering for our sin. Christ was willing to suffer, yet prayed to be saved from suffering. Prayer against trouble may well agree with patience under it, and submission to the will of God in it. Our Lord Jesus undertook to satisfy God's injured honour, and he did it by humbling himself. The voice of the Father from heaven, which had declared him to be his beloved Son, at his baptism, and when he was transfigured, was heard proclaiming that He had both glorified his name, and would glorify it. Christ, reconciling the world to God by the merit of his death, broke the power of death, and cast out Satan as a destroyer. Christ, bringing the world to God by the doctrine of his cross, broke the power of sin, and cast out Satan as a deceiver. The soul that was at a distance from Christ, is brought to love him and trust him. Jesus was now going to heaven, and he would draw men's hearts to him thither. There is power in the death of Christ to draw souls to him. We have heard from the gospel that which exalts free grace, and we have heard also that which enjoins duty; we must from the heart embrace both, and not separate them.
Matthew Henry's Commentary on John 12:28
Commentary on John 12:27-33
(Read John 12:27-33)
The sin of our souls was the troubled of Christ's soul, when he undertook to redeem and save us, and to make his soul an offering for our sin. Christ was willing to suffer, yet prayed to be saved from suffering. Prayer against trouble may well agree with patience under it, and submission to the will of God in it. Our Lord Jesus undertook to satisfy God's injured honour, and he did it by humbling himself. The voice of the Father from heaven, which had declared him to be his beloved Son, at his baptism, and when he was transfigured, was heard proclaiming that He had both glorified his name, and would glorify it. Christ, reconciling the world to God by the merit of his death, broke the power of death, and cast out Satan as a destroyer. Christ, bringing the world to God by the doctrine of his cross, broke the power of sin, and cast out Satan as a deceiver. The soul that was at a distance from Christ, is brought to love him and trust him. Jesus was now going to heaven, and he would draw men's hearts to him thither. There is power in the death of Christ to draw souls to him. We have heard from the gospel that which exalts free grace, and we have heard also that which enjoins duty; we must from the heart embrace both, and not separate them.