6 Although affliction [1] cometh not forth of the dust, neither doth trouble spring out of the ground;

Other Translations of Job 5:6

New International Version

6 For hardship does not spring from the soil, nor does trouble sprout from the ground.

English Standard Version

6 For affliction does not come from the dust, nor does trouble sprout from the ground,

The Message

6 Don't blame fate when things go wrong - trouble doesn't come from nowhere.

New King James Version

6 For affliction does not come from the dust, Nor does trouble spring from the ground;

New Living Translation

6 But evil does not spring from the soil, and trouble does not sprout from the earth.

Matthew Henry's Commentary on Job 5:6

Commentary on Job 5:6-16

(Read Job 5:6-16)

Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin, and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarrelling with him. Is any afflicted? let him pray. It is heart's ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts, and the manner in which they are conveyed to us, are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God's proceedings.

29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Other Translations of Philippians 1:29

New International Version

29 For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him,

English Standard Version

29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,

The Message

29 There's far more to this life than trusting in Christ. There's also suffering for him. And the suffering is as much a gift as the trusting.

New King James Version

29 For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake,

New Living Translation

29 For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him.

Matthew Henry's Commentary on Philippians 1:29

Commentary on Philippians 1:27-30

(Read Philippians 1:27-30)

Those who profess the gospel of Christ, should live as becomes those who believe gospel truths, submit to gospel laws, and depend upon gospel promises. The original word "conversation" denotes the conduct of citizens who seek the credit, safety, peace, and prosperity of their city. There is that in the faith of the gospel, which is worth striving for; there is much opposition, and there is need of striving. A man may sleep and go to hell; but he who would go to heaven, must look about him and be diligent. There may be oneness of heart and affection among Christians, where there is diversity of judgment about many things. Faith is God's gift on the behalf of Christ; the ability and disposition to believe are from God. And if we suffer reproach and loss for Christ, we are to reckon them a gift, and prize them accordingly. Yet salvation must not be ascribed to bodily afflictions, as though afflictions and worldly persecutions deserved it; but from God only is salvation: faith and patience are his gifts.