7 So went Satan forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown.

Other Translations of Job 2:7

New International Version

7 So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head.

English Standard Version

7 So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head.

The Message

7 Satan left God and struck Job with terrible sores. Job was ulcers and scabs from head to foot.

New King James Version

7 So Satan went out from the presence of the Lord, and struck Job with painful boils from the sole of his foot to the crown of his head.

New Living Translation

7 So Satan left the Lord 's presence, and he struck Job with terrible boils from head to foot.

Matthew Henry's Commentary on Job 2:7

Commentary on Job 2:7-10

(Read Job 2:7-10)

The devil tempts his own children, and draws them to sin, and afterwards torments, when he has brought them to ruin; but this child of God he tormented with affliction, and then tempted to make a bad use of his affliction. He provoked Job to curse God. The disease was very grievous. If at any time we are tried with sore and grievous distempers, let us not think ourselves dealt with otherwise than as God sometimes deals with the best of his saints and servants. Job humbled himself under the mighty hand of God, and brought his mind to his condition. His wife was spared to him, to be a troubler and tempter to him. Satan still endeavours to draw men from God, as he did our first parents, by suggesting hard thoughts of Him, than which nothing is more false. But Job resisted and overcame the temptation. Shall we, guilty, polluted, worthless creatures, receive so many unmerited blessings from a just and holy God, and shall we refuse to accept the punishment of our sins, when we suffer so much less than we deserve? Let murmuring, as well as boasting, be for ever done away. Thus far Job stood the trial, and appeared brightest in the furnace of affliction. There might be risings of corruption in his heart, but grace had the upper hand.

16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

Other Translations of Luke 13:16

New International Version

16 Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?"

English Standard Version

16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?"

The Message

16 So why isn't it all right for me to untie this daughter of Abraham and lead her from the stall where Satan has had her tied these eighteen years?"

New King James Version

16 So ought not this woman, being a daughter of Abraham, whom Satan has bound--think of it--for eighteen years, be loosed from this bond on the Sabbath?"

New Living Translation

16 This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn't it right that she be released, even on the Sabbath?"

Matthew Henry's Commentary on Luke 13:16

Commentary on Luke 13:10-17

(Read Luke 13:10-17)

Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. This cure represents the work of Christ's grace upon the soul. And when crooked souls are made straight, they will show it by glorifying God. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day.