18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.
18 The splendor of his forests and fertile fields it will completely destroy, as when a sick person wastes away.
18 The glory of his forest and of his fruitful land the Lord will destroy, both soul and body, and it will be as when a sick man wastes away.
18 God will destroy the splendid trees and lush gardens. The Assyrian body and soul will waste away to nothing like a disease-ridden invalid.
18 And it will consume the glory of his forest and of his fruitful field, Both soul and body; And they will be as when a sick man wastes away.
18 The Lord will consume Assyria's glory like a fire consumes a forest in a fruitful land; it will waste away like sick people in a plague.
19 And the remaining trees of his forests will be so few that a child could write them down.
19 The remnant of the trees of his forest will be so few that a child can write them down.
19 A child could count what's left of the trees on the fingers of his two hands.
19 Then the rest of the trees of his forest Will be so few in number That a child may write them.
19 Of all that glorious forest, only a few trees will survive- so few that a child could count them!
(Read Isaiah 10:5-19)
See what a change sin made. The king of Assyria, in his pride, thought to act by his own will. The tyrants of the world are tools of Providence. God designs to correct his people for their hypocrisy, and bring them nearer to him; but is that Sennacherib's design? No; he designs to gratify his own covetousness and ambition. The Assyrian boasts what great things he has done to other nations, by his own policy and power. He knows not that it is God who makes him what he is, and puts the staff into his hand. He had done all this with ease; none moved the wing, or cried as birds do when their nests are rifled. Because he conquered Samaria, he thinks Jerusalem would fall of course. It was lamentable that Jerusalem should have set up graven images, and we cannot wonder that she was excelled in them by the heathen. But is it not equally foolish for Christians to emulate the people of the world in vanities, instead of keeping to things which are their special honour? For a tool to boast, or to strive against him that formed it, would not be more out of the way, than for Sennacherib to vaunt himself against Jehovah. When God brings his people into trouble, it is to bring sin to their remembrance, and humble them, and to awaken them to a sense of their duty; this must be the fruit, even the taking away of sin. When these points are gained by the affliction, it shall be removed in mercy. This attempt upon Zion and Jerusalem should come to nothing. God will be as a fire to consume the workers of iniquity, both soul and body. The desolation should be as when a standard-bearer fainteth, and those who follow are put to confusion. Who is able to stand before this great and holy Lord God?
3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
3 Consider Assyria, once a cedar in Lebanon, with beautiful branches overshadowing the forest; it towered on high, its top above the thick foliage.
3 Behold, Assyria was a cedar in Lebanon, with beautiful branches and forest shade, and of towering height, its top among the clouds.
3 Look! Assyria was a Big Tree, huge as a Lebanon cedar, beautiful limbs offering cool shade, Skyscraper high, piercing the clouds.
3 Indeed Assyria was a cedar in Lebanon, With fine branches that shaded the forest, And of high stature; And its top was among the thick boughs.
3 You are like mighty Assyria, which was once like a cedar of Lebanon, with beautiful branches that cast deep forest shade and with its top high among the clouds.
(Read Ezekiel 31:1-9)
The falls of others, both into sin and ruin, warn us not to be secure or high-minded. The prophet is to show an instance of one whom the king of Egypt resembled in greatness, the Assyrian, compared to a stately cedar. Those who excel others, make themselves the objects of envy; but the blessings of the heavenly paradise are not liable to such alloy. The utmost security that any creature can give, is but like the shadow of a tree, a scanty and slender protection. But let us flee to God for protection, there we shall be safe. His hand must be owned in the rising of the great men of the earth, and we must not envy them. Though worldly people may seem to have firm prosperity, yet it only seems so.
14 To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees [2] stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
14 Therefore no other trees by the waters are ever to tower proudly on high, lifting their tops above the thick foliage. No other trees so well-watered are ever to reach such a height; they are all destined for death, for the earth below, among mortals who go down to the realm of the dead.
14 All this is in order that no trees by the waters may grow to towering height or set their tops among the clouds, and that no trees that drink water may reach up to them in height. For they are all given over to death, to the world below, among the children of man,
14 "'That marks the end of the "big tree" nations. No more trees nourished from the great deep, no more cloud-piercing trees, no more earth- born trees taking over. They're all slated for death - back to earth, right along with men and women, for whom it's "dust to dust."
14 So that no trees by the waters may ever again exalt themselves for their height, nor set their tops among the thick boughs, that no tree which drinks water may ever be high enough to reach up to them. 'For they have all been delivered to death, To the depths of the earth, Among the children of men who go down to the Pit.'
14 Let the tree of no other nation proudly exult in its own prosperity, though it be higher than the clouds and it be watered from the depths. For all are doomed to die, to go down to the depths of the earth. They will land in the pit along with everyone else on earth.
(Read Ezekiel 31:10-18)
The king of Egypt resembled the king of Assyria in his greatness: here we see he resembles him in his pride. And he shall resemble him in his fall. His own sin brings his ruin. None of our comforts are ever lost, but what have been a thousand times forfeited. When great men fall, many fall with them, as many have fallen before them. The fall of proud men is for warning to others, to keep them humble. See how low Pharaoh lies; and see what all his pomp and pride are come to. It is best to be a lowly tree of righteousness, yielding fruit to the glory of God, and to the good of men. The wicked man is often seen flourishing like the cedar, and spreading like the green bay tree, but he soon passes away, and his place is no more found. Let us then mark the perfect man, and behold the upright, for the end of that man is peace.
Matthew Henry's Commentary on Isaiah 10:18
Commentary on Isaiah 10:5-19
(Read Isaiah 10:5-19)
See what a change sin made. The king of Assyria, in his pride, thought to act by his own will. The tyrants of the world are tools of Providence. God designs to correct his people for their hypocrisy, and bring them nearer to him; but is that Sennacherib's design? No; he designs to gratify his own covetousness and ambition. The Assyrian boasts what great things he has done to other nations, by his own policy and power. He knows not that it is God who makes him what he is, and puts the staff into his hand. He had done all this with ease; none moved the wing, or cried as birds do when their nests are rifled. Because he conquered Samaria, he thinks Jerusalem would fall of course. It was lamentable that Jerusalem should have set up graven images, and we cannot wonder that she was excelled in them by the heathen. But is it not equally foolish for Christians to emulate the people of the world in vanities, instead of keeping to things which are their special honour? For a tool to boast, or to strive against him that formed it, would not be more out of the way, than for Sennacherib to vaunt himself against Jehovah. When God brings his people into trouble, it is to bring sin to their remembrance, and humble them, and to awaken them to a sense of their duty; this must be the fruit, even the taking away of sin. When these points are gained by the affliction, it shall be removed in mercy. This attempt upon Zion and Jerusalem should come to nothing. God will be as a fire to consume the workers of iniquity, both soul and body. The desolation should be as when a standard-bearer fainteth, and those who follow are put to confusion. Who is able to stand before this great and holy Lord God?