28 And even as they did not like to retain [1] God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Other Translations of Romans 1:28

New International Version

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done.

English Standard Version

28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

The Message

28 Since they didn't bother to acknowledge God, God quit bothering them and let them run loose.

New King James Version

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;

New Living Translation

28 Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done.

Matthew Henry's Commentary on Romans 1:28

Commentary on Romans 1:26-32

(Read Romans 1:26-32)

In the horrid depravity of the heathen, the truth of our Lord's words was shown: "Light was come into the world, but men loved darkness rather than light, because their deeds were evil; for he that doeth evil hateth the light." The truth was not to their taste. And we all know how soon a man will contrive, against the strongest evidence, to reason himself out of the belief of what he dislikes. But a man cannot be brought to greater slavery than to be given up to his own lusts. As the Gentiles did not like to keep God in their knowledge, they committed crimes wholly against reason and their own welfare. The nature of man, whether pagan or Christian, is still the same; and the charges of the apostle apply more or less to the state and character of men at all times, till they are brought to full submission to the faith of Christ, and renewed by Divine power. There never yet was a man, who had not reason to lament his strong corruptions, and his secret dislike to the will of God. Therefore this chapter is a call to self-examination, the end of which should be, a deep conviction of sin, and of the necessity of deliverance from a state of condemnation.