151 Then answered Eliphaz the Temanite, and said, 2 Should a wise man make answer with vain knowledge, And fill himself with the east wind? 3 Should he reason with unprofitable talk, Or with speeches wherewith he can do no good? 4 Yea, thou doest away with fear, And hinderest devotion before God. 5 For thine iniquity teacheth thy mouth, And thou choosest the tongue of the crafty. 6 Thine own mouth condemneth thee, and not I; Yea, thine own lips testify against thee. 7 Art thou the first man that was born? Or wast thou brought forth before the hills? 8 Hast thou heard the secret counsel of God? And dost thou limit wisdom to thyself? 9 What knowest thou, that we know not? What understandest thou, which is not in us? 10 With us are both the gray-headed and the very aged men, Much elder than thy father. 11 Are the consolations of God too small for thee, Even the word that is gentle toward thee? 12 Why doth thy heart carry thee away? And why do thine eyes flash, 13 That against God thou turnest thy spirit, And lettest words go out of thy mouth? 14 What is man, that he should be clean? And he that is born of a woman, that he should be righteous? 15 Behold, he putteth no trust in his holy ones; Yea, the heavens are not clean in his sight: 16 How much less one that is abominable and corrupt, A man that drinketh iniquity like water!
Matthew Henry's Commentary on Job 15:1-16
Commentary on Job 15:1-16
(Read Job 15:1-16)
Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Eliphaz charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to think that which we ourselves say is important, when others, with reason, think little of it. He charges him with opposition to God. Eliphaz ought not to have put harsh constructions upon the words of one well known for piety, and now in temptation. It is plain that these disputants were deeply convinced of the doctrine of original sin, and the total depravity of human nature. Shall we not admire the patience of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?