Zophar Accuses Job of Iniquity

111 Then answered Zophar the Naamathite, and said, 2 Should not the multitude of words be answered? And should a man full of talk be justified? 3 Should thy boastings make men hold their peace? And when thou mockest, shall no man make thee ashamed? 4 For thou sayest, My doctrine is pure, And I am clean in thine eyes. 5 But oh that God would speak, And open his lips against thee, 6 And that he would show thee the secrets of wisdom! For he is manifold in understanding. Know therefore that God exacteth of thee less than thine iniquity deserveth.

7 Canst thou by searching find out God? Canst thou find out the Almighty unto perfection? 8 It is high as heaven; what canst thou do? Deeper than Sheol; What canst thou know? 9 The measure thereof is longer than the earth, And broader than the sea. 10 If he pass through, and shut up, And all unto judgment, then who can hinder him? 11 For he knoweth false men: He seeth iniquity also, even though he consider it not. 12 But vain man is void of understanding, Yea, man is born [as] a wild ass's colt.

13 If thou set thy heart aright, And stretch out thy hands toward him; 14 If iniquity be in thy hand, put it far away, And let not unrighteousness dwell in thy tents. 15 Surely then shalt thou lift up thy face without spot; Yea, thou shalt be stedfast, and shalt not fear: 16 For thou shalt forget thy misery; Thou shalt remember it as waters that are passed away, 17 And [thy] life shall be clearer than the noonday; Though there be darkness, it shall be as the morning. 18 And thou shalt be secure, because there is hope; Yea, thou shalt search [about thee], and shalt take thy rest in safety. 19 Also thou shalt lie down, and none shall make thee afraid; Yea, many shall make suit unto thee. 20 But the eyes of the wicked shall fail, And they shall have no way to flee; And their hope shall be the giving up of the ghost.

Matthew Henry's Commentary on Job 11:1-21

Commentary on Job 11:1-6

(Read Job 11:1-6)

Zophar attacked Job with great vehemence. He represented him as a man that loved to hear himself speak, though he could say nothing to the purpose, and as a man that maintained falsehoods. He desired God would show Job that less punishment was exacted than he deserved. We are ready, with much assurance, to call God to act in our quarrels, and to think that if he would but speak, he would take our part. We ought to leave all disputes to the judgment of God, which we are sure is according to truth; but those are not always right who are most forward to appeal to the Divine judgment.

Commentary on Job 11:7-12

(Read Job 11:7-12)

Zophar speaks well concerning God and his greatness and glory, concerning man and his vanity and folly. See here what man is; and let him be humbled. God sees this concerning vain man, that he would be wise, would be thought so, though he is born like a wild ass's colt, so unteachable and untameable. Man is a vain creature; empty, so the word is. Yet he is a proud creature, and self-conceited. He would be wise, would be thought so, though he will not submit to the laws of wisdom. He would be wise, he reaches after forbidden wisdom, and, like his first parents, aiming to be wise above what is written, loses the tree of life for the tree of knowledge. Is such a creature as this fit to contend with God?

Commentary on Job 11:13-20

(Read Job 11:13-20)

Zophar exhorts Job to repentance, and gives him encouragement, yet mixed with hard thoughts of him. He thought that worldly prosperity was always the lot of the righteous, and that Job was to be deemed a hypocrite unless his prosperity was restored. Then shalt thou lift up thy face without spot; that is, thou mayst come boldly to the throne of grace, and not with the terror and amazement expressed in Hebrews 10:22.